The thread topic is inspired by questions raised in another thread "Action Against Those Honoring Ragi Likely."
The separation that Guru Nanak speaks of is spiritual separation -- in one sense one is ex-communicated or beyond the zone of contact and has not attached to the Guru's feet. Yet the possibility is ever present that one can become re-connected. One can be in re-communication.
Ang 1426 Guru Arjan dev ji
<table align="center" border="0" cellpadding="5" cellspacing="0" width="98%"><tbody><tr bgcolor="#ffecec"><td class="ggs">ਦੂਜੈ ਭਾਵਂ*ੀ ਨਾਨਕਾ ਵਹਣਿ ਲੁੜ੍ਹ੍ਹੰਦੜੀ ਜਾਇ ॥੧੬॥
</td></tr><tr bgcolor="#ffecec"><td class="subhead">dhoojai bhaavanaee naanakaa vehan lurrhandharree jaae ||16||
</td></tr><tr bgcolor="#ffecec"><td class="shlok">In the love of duality, O Nanak, the mortals are being washed downstream. ||16||
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffffec"><td class="ggs">ਤਿਹਟੜੇ ਬਾਜਾਰ ਸਉਦਾ ਕਰਨਿ ਵਣਜਾਰਿਆ ॥
</td></tr><tr bgcolor="#ffffec"><td class="subhead">thihattarrae baajaar soudhaa karan vanajaariaa ||
</td></tr><tr bgcolor="#ffffec"><td class="shlok">In the markets and bazaars of the three qualities, the merchants make their deals.
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffecec"><td class="ggs">ਸਚੁ ਵਖਰੁ ਜਿਨੀ ਲਦਿਆ ਸੇ ਸਚੜੇ ਪਾਸਾਰ ॥੧੭॥
</td></tr><tr bgcolor="#ffecec"><td class="subhead">sach vakhar jinee ladhiaa sae sacharrae paasaar ||17||
</td></tr><tr bgcolor="#ffecec"><td class="shlok">Those who load the true merchandise are the true traders. ||17||
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffffec"><td class="ggs">ਪੰਥਾ ਪ੍ਰੇਮ ਨ ਜਾਣਈ ਭੂਲੀ ਫਿਰੈ ਗਵਾਰਿ ॥
</td></tr><tr bgcolor="#ffffec"><td class="subhead">panthhaa praem n jaanee bhoolee firai gavaar ||
</td></tr><tr bgcolor="#ffffec"><td class="shlok">Those who do not know the way of love are foolish; they wander lost and confused.
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffecec"><td class="ggs">ਨਾਨਕ ਹਰਿ ਬਿਸਰਾਇ ਕੈ ਪਉਦੇ ਨਰਕਿ ਅੰਧ੍ਯ੍ਯਾਰ ॥੧੮॥
</td></tr><tr bgcolor="#ffecec"><td class="subhead">naanak har bisaraae kai poudhae narak andhhyaar ||18||
</td></tr><tr bgcolor="#ffecec"><td class="shlok">O Nanak, forgetting the Lord, they fall into the deep, dark pit of hell. ||18||
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffffec"><td class="ggs">ਮਾਇਆ ਮਨਹੁ ਨ ਵੀਸਰੈ ਮਾਂਗੈ ਦੰਮਾਂ ਦੰਮ ॥
</td></tr><tr bgcolor="#ffffec"><td class="subhead">maaeiaa manahu n veesarai maangai dhanmaan dhanm ||
</td></tr><tr bgcolor="#ffffec"><td class="shlok">In his mind, the mortal does not forget Maya; he begs for more and more wealth.
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffecec"><td class="ggs">ਸੋ ਪ੍ਰਭੁ ਚਿਤਿ ਨ ਆਵਈ ਨਾਨਕ ਨਹੀ ਕਰੰਮਿ ॥੧੯॥
</td></tr><tr bgcolor="#ffecec"><td class="subhead">so prabh chith n aavee naanak nehee karanm ||19||
</td></tr><tr bgcolor="#ffecec"><td class="shlok">That God does not even come into his consciousness; O Nanak, it is not in his karma. ||19||
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffffec"><td class="ggs">ਤਿਚਰੁ ਮੂਲਿ ਨ ਥੁੜਂ*ੀਦੋ ਜਿਚਰੁ ਆਪਿ ਕ੍ਰਿਪਾਲੁ ॥
</td></tr><tr bgcolor="#ffffec"><td class="subhead">thichar mool n thhurranaeedho jichar aap kirapaal ||
</td></tr><tr bgcolor="#ffffec"><td class="shlok">The mortal does not run out of capital, as long as the Lord Himself is merciful.
</td></tr><tr><td class="rmenuheader"> 5
</td></tr><tr bgcolor="#ffecec"><td class="ggs">ਸਬਦੁ ਅਖੁਟੁ ਬਾਬਾ ਨਾਨਕਾ ਖਾਹਿ ਖਰਚਿ ਧਨੁ ਮਾਲੁ ॥੨੦॥
</td></tr><tr bgcolor="#ffecec"><td class="subhead">sabadh akhutt baabaa naanakaa khaahi kharach dhhan maal ||20||
</td></tr><tr bgcolor="#ffecec"><td class="shlok">The Word of the Shabad is Guru Nanak's inexhaustible treasure; this wealth and capital never runs out, no matter how much it is spent and consumed. ||20||
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffffec"><td class="ggs">ਖੰਭ ਵਿਕਾਂਦੜੇ ਜੇ ਲਹਾਂ ਘਿੰਨਾ ਸਾਵੀ ਤੋਲਿ ॥
</td></tr><tr bgcolor="#ffffec"><td class="subhead">khanbh vikaandharrae jae lehaan ghinnaa saavee thol ||
</td></tr><tr bgcolor="#ffffec"><td class="shlok">If I could find wings for sale, I would buy them with an equal weight of my flesh.
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffecec"><td class="ggs">ਤੰਨਿ ਜੜਾਂਈ ਆਪਣੈ ਲਹਾਂ ਸੁ ਸਜਣੁ ਟੋਲਿ ॥੨੧॥
</td></tr><tr bgcolor="#ffecec"><td class="subhead">thann jarraanee aapanai lehaan s sajan ttol ||21||
</td></tr><tr bgcolor="#ffecec"><td class="shlok">I would attach them to my body, and seek out and find my Friend. ||21||
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffffec"><td class="ggs">ਸਜਣੁ ਸਚਾ ਪਾਤਿਸਾਹੁ ਸਿਰਿ ਸਾਹਾਂ ਦੈ ਸਾਹੁ ॥
</td></tr><tr bgcolor="#ffffec"><td class="subhead">sajan sachaa paathisaahu sir saahaan dhai saahu ||
</td></tr><tr bgcolor="#ffffec"><td class="shlok">My Friend is the True Supreme King, the King over the heads of kings.
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffecec"><td class="ggs">ਜਿਸੁ ਪਾਸਿ ਬਹਿਠਿਆ ਸੋਹੀਐ ਸਭਨਾਂ ਦਾ ਵੇਸਾਹੁ ॥੨੨॥
</td></tr><tr bgcolor="#ffecec"><td class="subhead">jis paas behithiaa soheeai sabhanaan dhaa vaesaahu ||22||
</td></tr><tr bgcolor="#ffecec"><td class="shlok">Sitting by His side, we are exalted and beautified; He is the Support of all. ||22||</td></tr></tbody></table>
Can then in good conscience one human being disconnect another human being from contact with sangat wherein one is guided to the Satguru I am raising this as a moral and ethical question, not as a legalistic question.
Put differently: Are there any values taught to us in Sri Guru Granth Sahib that would justify excommunication?
The separation that Guru Nanak speaks of is spiritual separation -- in one sense one is ex-communicated or beyond the zone of contact and has not attached to the Guru's feet. Yet the possibility is ever present that one can become re-connected. One can be in re-communication.
Ang 1426 Guru Arjan dev ji
<table align="center" border="0" cellpadding="5" cellspacing="0" width="98%"><tbody><tr bgcolor="#ffecec"><td class="ggs">ਦੂਜੈ ਭਾਵਂ*ੀ ਨਾਨਕਾ ਵਹਣਿ ਲੁੜ੍ਹ੍ਹੰਦੜੀ ਜਾਇ ॥੧੬॥
</td></tr><tr bgcolor="#ffecec"><td class="subhead">dhoojai bhaavanaee naanakaa vehan lurrhandharree jaae ||16||
</td></tr><tr bgcolor="#ffecec"><td class="shlok">In the love of duality, O Nanak, the mortals are being washed downstream. ||16||
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffffec"><td class="ggs">ਤਿਹਟੜੇ ਬਾਜਾਰ ਸਉਦਾ ਕਰਨਿ ਵਣਜਾਰਿਆ ॥
</td></tr><tr bgcolor="#ffffec"><td class="subhead">thihattarrae baajaar soudhaa karan vanajaariaa ||
</td></tr><tr bgcolor="#ffffec"><td class="shlok">In the markets and bazaars of the three qualities, the merchants make their deals.
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffecec"><td class="ggs">ਸਚੁ ਵਖਰੁ ਜਿਨੀ ਲਦਿਆ ਸੇ ਸਚੜੇ ਪਾਸਾਰ ॥੧੭॥
</td></tr><tr bgcolor="#ffecec"><td class="subhead">sach vakhar jinee ladhiaa sae sacharrae paasaar ||17||
</td></tr><tr bgcolor="#ffecec"><td class="shlok">Those who load the true merchandise are the true traders. ||17||
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffffec"><td class="ggs">ਪੰਥਾ ਪ੍ਰੇਮ ਨ ਜਾਣਈ ਭੂਲੀ ਫਿਰੈ ਗਵਾਰਿ ॥
</td></tr><tr bgcolor="#ffffec"><td class="subhead">panthhaa praem n jaanee bhoolee firai gavaar ||
</td></tr><tr bgcolor="#ffffec"><td class="shlok">Those who do not know the way of love are foolish; they wander lost and confused.
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffecec"><td class="ggs">ਨਾਨਕ ਹਰਿ ਬਿਸਰਾਇ ਕੈ ਪਉਦੇ ਨਰਕਿ ਅੰਧ੍ਯ੍ਯਾਰ ॥੧੮॥
</td></tr><tr bgcolor="#ffecec"><td class="subhead">naanak har bisaraae kai poudhae narak andhhyaar ||18||
</td></tr><tr bgcolor="#ffecec"><td class="shlok">O Nanak, forgetting the Lord, they fall into the deep, dark pit of hell. ||18||
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffffec"><td class="ggs">ਮਾਇਆ ਮਨਹੁ ਨ ਵੀਸਰੈ ਮਾਂਗੈ ਦੰਮਾਂ ਦੰਮ ॥
</td></tr><tr bgcolor="#ffffec"><td class="subhead">maaeiaa manahu n veesarai maangai dhanmaan dhanm ||
</td></tr><tr bgcolor="#ffffec"><td class="shlok">In his mind, the mortal does not forget Maya; he begs for more and more wealth.
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffecec"><td class="ggs">ਸੋ ਪ੍ਰਭੁ ਚਿਤਿ ਨ ਆਵਈ ਨਾਨਕ ਨਹੀ ਕਰੰਮਿ ॥੧੯॥
</td></tr><tr bgcolor="#ffecec"><td class="subhead">so prabh chith n aavee naanak nehee karanm ||19||
</td></tr><tr bgcolor="#ffecec"><td class="shlok">That God does not even come into his consciousness; O Nanak, it is not in his karma. ||19||
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffffec"><td class="ggs">ਤਿਚਰੁ ਮੂਲਿ ਨ ਥੁੜਂ*ੀਦੋ ਜਿਚਰੁ ਆਪਿ ਕ੍ਰਿਪਾਲੁ ॥
</td></tr><tr bgcolor="#ffffec"><td class="subhead">thichar mool n thhurranaeedho jichar aap kirapaal ||
</td></tr><tr bgcolor="#ffffec"><td class="shlok">The mortal does not run out of capital, as long as the Lord Himself is merciful.
</td></tr><tr><td class="rmenuheader"> 5
</td></tr><tr bgcolor="#ffecec"><td class="ggs">ਸਬਦੁ ਅਖੁਟੁ ਬਾਬਾ ਨਾਨਕਾ ਖਾਹਿ ਖਰਚਿ ਧਨੁ ਮਾਲੁ ॥੨੦॥
</td></tr><tr bgcolor="#ffecec"><td class="subhead">sabadh akhutt baabaa naanakaa khaahi kharach dhhan maal ||20||
</td></tr><tr bgcolor="#ffecec"><td class="shlok">The Word of the Shabad is Guru Nanak's inexhaustible treasure; this wealth and capital never runs out, no matter how much it is spent and consumed. ||20||
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffffec"><td class="ggs">ਖੰਭ ਵਿਕਾਂਦੜੇ ਜੇ ਲਹਾਂ ਘਿੰਨਾ ਸਾਵੀ ਤੋਲਿ ॥
</td></tr><tr bgcolor="#ffffec"><td class="subhead">khanbh vikaandharrae jae lehaan ghinnaa saavee thol ||
</td></tr><tr bgcolor="#ffffec"><td class="shlok">If I could find wings for sale, I would buy them with an equal weight of my flesh.
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffecec"><td class="ggs">ਤੰਨਿ ਜੜਾਂਈ ਆਪਣੈ ਲਹਾਂ ਸੁ ਸਜਣੁ ਟੋਲਿ ॥੨੧॥
</td></tr><tr bgcolor="#ffecec"><td class="subhead">thann jarraanee aapanai lehaan s sajan ttol ||21||
</td></tr><tr bgcolor="#ffecec"><td class="shlok">I would attach them to my body, and seek out and find my Friend. ||21||
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffffec"><td class="ggs">ਸਜਣੁ ਸਚਾ ਪਾਤਿਸਾਹੁ ਸਿਰਿ ਸਾਹਾਂ ਦੈ ਸਾਹੁ ॥
</td></tr><tr bgcolor="#ffffec"><td class="subhead">sajan sachaa paathisaahu sir saahaan dhai saahu ||
</td></tr><tr bgcolor="#ffffec"><td class="shlok">My Friend is the True Supreme King, the King over the heads of kings.
</td></tr><tr><td class="rmenuheader">
</td></tr><tr bgcolor="#ffecec"><td class="ggs">ਜਿਸੁ ਪਾਸਿ ਬਹਿਠਿਆ ਸੋਹੀਐ ਸਭਨਾਂ ਦਾ ਵੇਸਾਹੁ ॥੨੨॥
</td></tr><tr bgcolor="#ffecec"><td class="subhead">jis paas behithiaa soheeai sabhanaan dhaa vaesaahu ||22||
</td></tr><tr bgcolor="#ffecec"><td class="shlok">Sitting by His side, we are exalted and beautified; He is the Support of all. ||22||</td></tr></tbody></table>
Can then in good conscience one human being disconnect another human being from contact with sangat wherein one is guided to the Satguru I am raising this as a moral and ethical question, not as a legalistic question.
Put differently: Are there any values taught to us in Sri Guru Granth Sahib that would justify excommunication?