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Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Nanak Dev Ji in Sri Amritsar District
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<blockquote data-quote="dalvinder45" data-source="post: 224723" data-attributes="member: 26009"><p style="text-align: center"><strong>Gurdwara Nanaksar, Saurian, Sri Amritsar </strong></p> <p style="text-align: center"><strong>[ATTACH=full]21900[/ATTACH]</strong></p><p><strong> Gurdwara Nanaksar Pind Saurian, Sri Amritsar</strong></p><p></p><p>Saurian village is located in Ajnala tehsil of Amritsar district in Punjab, India, situated 12 km away from Ajnala and 32 km away from Amritsar. As per 2009 statistics, Saurian village is a <em>gram panchayat</em>. The total geographical area of the village is 365 hectares with population of 1,156 in 212 houses. According to Census 2011, the location code of Saurian village is 037287 and pin code is 143108. Ajnala is the nearest town to saurian village for all major economic activities. (1)</p><p></p><p>Saurian is an ancient city where medieval monuments, shrines, mosques and mausoleums can be seen all around. This gives it an ancient and spiritual look. The streets are narrow. The village is built on the banks of Saki Nullah which flows through rural Ajnala with pure water but while passing by Sri Amritsar it is turned into a badly polluted Nullah. Gurdwara Nanaksar Sahib Saurian commemorates Guru Nanak’s travels in First Udasi en route to Dera baba Nanak. Earlier Gurdwara was a one room structure but in 1986 it was converted into a large complex. Here Guru Nanak Dev Ji rested and debated with Sheikh Mallo, Pathan Ubarey Khan and went to meet Abdul Rehman.</p><p></p><p><strong>Sheikh Mallo</strong></p><p></p><p>Sheikh Mallo was a very God fearing man. He was astonished to find that both Hindus and Muslims paid equal respect to Guru Nanak and followed his teachings. He came to Guru Nanak to confirm the truth and was impressed but to clarify further he put numerous questions: “Is Hindu or Turk is greater? Who is better from among the two? How to achieve salvation? Why does every one praise you?”</p><p></p><p>Guru Nanak replied: “Everyone is made out of the same earth, the same water and the same God’s light prevails in them all. You should have no doubt that everyone is created by One and the same God. . There is no difference between Ekangkaar, Khuda, Ram or Rahim as all of them are the same. Who does not understand him remains in the circle of life and death. The body of both Hindu and Muslim perishes whatever religion he may follow. When the body is burnt or buried, there is nothing left. What is left is God’s Name: it may be Allah, Akal or Sri Ram. Any other claim is all falsehood. (Nanak Prakash 40-63-66)</p><p></p><p>The difference between Hindu and Muslim is only cultural. Both have the same type of body and blood and both breathe in the same air. The mind of both is of same kind. Allah or Ram created him the same. The countries, dresses and cultures have differentiated their languages, their traditions and customs. But God has created every human being to have same type of conduct. Through the same light everyone is to have the same experiences in the universe created by Him.</p><p></p><p>Sheikh Mallo enquired as to how to reach the court of God maintaining one’s honour. ‘Please explain the characteristics needed for facing no restrictions while reaching God’s court.”.(Nanak Prakash 40-72)</p><p></p><p>Guru Nanak answered, “Praise Allah, accept His will as a sweet order, remain balanced in anger and tragedy and do good to others having mercy on them. This is how you will get the honour and Truth in this world. Never have claims of having reached God. Always accept His will. Praise Him in this time of Kalyug. This will get you honour everywhere. Consider anger and tragedy, honour and dishonor as the same. You will not be stopped from going into His court. Those who are Truthful will speak truth; those who have soft heart will do welfare of others. Feel pleasure and pain as the same. (Nanak Prakash, 74-75) Mallo stayed with Guru Nanak for Number of days and accepted him as his peer.</p><p></p><p><strong>Ubarey Khan</strong></p><p></p><p>Sheikh Mallo told his <em>murid,</em> Ubarey Khan about Guru Nanak’s great philosophy. Ubarey Khan went to Guru Nanak to test him. Wishing him ‘<em>Salama Lekum’</em> he sat close to Guru Nanak and enquired, “Is Hindu religion’s philosophy greater than Muslim religion’s?” Guru Nanak replied,” The path of love and truthful meditation is different from both. This is the real destination for all. Claim of any religion that his religion only is great and their people only are loved by God and all knowledge is given to them only; is a false claim. Guru Nanak said further, “Do meditation from core of your heart being truthful. God’s name must be on the tongue and heart always. Keep company of saints and veterans. Forget all claims. God creates all as equals. Only fools and false have claims and they remain in the circle of life of death. Only true guide can tell the reality. (Nanak Prakash, 41-70) (3)</p><p>Convinced by the philosophy and ideas of Guru Nanak Ubarey Khan too eventually became Guru Nanak’s followers. (2)</p><p></p><p><strong>Abdul Rehman</strong></p><p>After a few days, a die-hard Muslim, Faqir Abdul Rehman met Ubarey Khan. Ubarey Khan told him that he has become the follower of Guru Nanak. At this Abdul Rehman was pained and said, ”Why have you become a follower of this {censored}?” Ubarey Khan said,” Nanak is neither Hindu nor Muslim; he is the Divine Light of God. To say bad words in his honour is evil. You see this himself and make your own opinion.” Second day Ubarey Khan took a very costly costume for the Guru but the Guru said that it was of no use for him as he is a faqir who has worn simple clothes all his life. On Ubarey Khan’s repeated requests, the Guru touched the cloth to his body. hUbarey Khan then told Guru Ji about Faqir Abdul Rehman who used very disrespectful words i! Why are you having enmity with me without reason? I have not taken forcible possession of your property. What country of yours have I snatched? Which property of yours have I taken? Why do you have enmity with me. Please tell me this without any doubt.” Abdul Rehman kept quiet. Ubarey Khan said, “Sheikh Ji! Why have you kept quiet. Say something now.” Sheikh felt ashamed of his earlier utterings but asked, “Which religion do you follow?” Guru Ji replied, “Sheikh Ji! You got some raw peer who has not told you the right way to Allah. Only pride has been put into you by him. Please listen to the important matter. You have lost your peace. Only those who remember God always get Him.” Guru Nanak thus had a blessed vision on him that Abdul Rehman’s all anger vanished. (Nanak Parkash:87) Abdul Rehman fell at Guru’s feet,” Dear Tapa! Please excuse me.I have been on a forgotten track. I spoke ill of you. Having understood as idol worshipper Hindu I insulted you. But you are different from Hindus and Muslims as well. After having you in front of me and listening to you my eyes are now opened.” Abdul Rehman also became Guru Nanak’s follower thereafter. (3)</p><p></p><p><strong>References</strong></p><p></p><p>1. <a href="https://villageinfo.in/punjab/amritsar/ajnala/saurian.html" target="_blank">Saurian Village in Ajnala (Amritsar) Punjab | villageinfo.in</a>.</p><p>2. Punitinder Kaur Sidhu, Gurdwara Nanaksar Saurian, Guru Nanak’s Blessed Trail (Punjab), Lonely Planet Global Limited, Punjab October 2019, Amritsar pp. 66-67</p><p>3. Dr Trilochan Singh, Jeevan Charitar Guru Nanak Dev Ji, Delhi Sikh Gurdwara Board, Delhi, pp. 379-382.</p></blockquote><p></p>
[QUOTE="dalvinder45, post: 224723, member: 26009"] [CENTER][B]Gurdwara Nanaksar, Saurian, Sri Amritsar [ATTACH type="full"]21900[/ATTACH][/B][/CENTER] [B] Gurdwara Nanaksar Pind Saurian, Sri Amritsar[/B] Saurian village is located in Ajnala tehsil of Amritsar district in Punjab, India, situated 12 km away from Ajnala and 32 km away from Amritsar. As per 2009 statistics, Saurian village is a [I]gram panchayat[/I]. The total geographical area of the village is 365 hectares with population of 1,156 in 212 houses. According to Census 2011, the location code of Saurian village is 037287 and pin code is 143108. Ajnala is the nearest town to saurian village for all major economic activities. (1) Saurian is an ancient city where medieval monuments, shrines, mosques and mausoleums can be seen all around. This gives it an ancient and spiritual look. The streets are narrow. The village is built on the banks of Saki Nullah which flows through rural Ajnala with pure water but while passing by Sri Amritsar it is turned into a badly polluted Nullah. Gurdwara Nanaksar Sahib Saurian commemorates Guru Nanak’s travels in First Udasi en route to Dera baba Nanak. Earlier Gurdwara was a one room structure but in 1986 it was converted into a large complex. Here Guru Nanak Dev Ji rested and debated with Sheikh Mallo, Pathan Ubarey Khan and went to meet Abdul Rehman. [B]Sheikh Mallo[/B] Sheikh Mallo was a very God fearing man. He was astonished to find that both Hindus and Muslims paid equal respect to Guru Nanak and followed his teachings. He came to Guru Nanak to confirm the truth and was impressed but to clarify further he put numerous questions: “Is Hindu or Turk is greater? Who is better from among the two? How to achieve salvation? Why does every one praise you?” Guru Nanak replied: “Everyone is made out of the same earth, the same water and the same God’s light prevails in them all. You should have no doubt that everyone is created by One and the same God. . There is no difference between Ekangkaar, Khuda, Ram or Rahim as all of them are the same. Who does not understand him remains in the circle of life and death. The body of both Hindu and Muslim perishes whatever religion he may follow. When the body is burnt or buried, there is nothing left. What is left is God’s Name: it may be Allah, Akal or Sri Ram. Any other claim is all falsehood. (Nanak Prakash 40-63-66) The difference between Hindu and Muslim is only cultural. Both have the same type of body and blood and both breathe in the same air. The mind of both is of same kind. Allah or Ram created him the same. The countries, dresses and cultures have differentiated their languages, their traditions and customs. But God has created every human being to have same type of conduct. Through the same light everyone is to have the same experiences in the universe created by Him. Sheikh Mallo enquired as to how to reach the court of God maintaining one’s honour. ‘Please explain the characteristics needed for facing no restrictions while reaching God’s court.”.(Nanak Prakash 40-72) Guru Nanak answered, “Praise Allah, accept His will as a sweet order, remain balanced in anger and tragedy and do good to others having mercy on them. This is how you will get the honour and Truth in this world. Never have claims of having reached God. Always accept His will. Praise Him in this time of Kalyug. This will get you honour everywhere. Consider anger and tragedy, honour and dishonor as the same. You will not be stopped from going into His court. Those who are Truthful will speak truth; those who have soft heart will do welfare of others. Feel pleasure and pain as the same. (Nanak Prakash, 74-75) Mallo stayed with Guru Nanak for Number of days and accepted him as his peer. [B]Ubarey Khan[/B] Sheikh Mallo told his [I]murid,[/I] Ubarey Khan about Guru Nanak’s great philosophy. Ubarey Khan went to Guru Nanak to test him. Wishing him ‘[I]Salama Lekum’[/I] he sat close to Guru Nanak and enquired, “Is Hindu religion’s philosophy greater than Muslim religion’s?” Guru Nanak replied,” The path of love and truthful meditation is different from both. This is the real destination for all. Claim of any religion that his religion only is great and their people only are loved by God and all knowledge is given to them only; is a false claim. Guru Nanak said further, “Do meditation from core of your heart being truthful. God’s name must be on the tongue and heart always. Keep company of saints and veterans. Forget all claims. God creates all as equals. Only fools and false have claims and they remain in the circle of life of death. Only true guide can tell the reality. (Nanak Prakash, 41-70) (3) Convinced by the philosophy and ideas of Guru Nanak Ubarey Khan too eventually became Guru Nanak’s followers. (2) [B]Abdul Rehman[/B] After a few days, a die-hard Muslim, Faqir Abdul Rehman met Ubarey Khan. Ubarey Khan told him that he has become the follower of Guru Nanak. At this Abdul Rehman was pained and said, ”Why have you become a follower of this {censored}?” Ubarey Khan said,” Nanak is neither Hindu nor Muslim; he is the Divine Light of God. To say bad words in his honour is evil. You see this himself and make your own opinion.” Second day Ubarey Khan took a very costly costume for the Guru but the Guru said that it was of no use for him as he is a faqir who has worn simple clothes all his life. On Ubarey Khan’s repeated requests, the Guru touched the cloth to his body. hUbarey Khan then told Guru Ji about Faqir Abdul Rehman who used very disrespectful words i! Why are you having enmity with me without reason? I have not taken forcible possession of your property. What country of yours have I snatched? Which property of yours have I taken? Why do you have enmity with me. Please tell me this without any doubt.” Abdul Rehman kept quiet. Ubarey Khan said, “Sheikh Ji! Why have you kept quiet. Say something now.” Sheikh felt ashamed of his earlier utterings but asked, “Which religion do you follow?” Guru Ji replied, “Sheikh Ji! You got some raw peer who has not told you the right way to Allah. Only pride has been put into you by him. Please listen to the important matter. You have lost your peace. Only those who remember God always get Him.” Guru Nanak thus had a blessed vision on him that Abdul Rehman’s all anger vanished. (Nanak Parkash:87) Abdul Rehman fell at Guru’s feet,” Dear Tapa! Please excuse me.I have been on a forgotten track. I spoke ill of you. Having understood as idol worshipper Hindu I insulted you. But you are different from Hindus and Muslims as well. After having you in front of me and listening to you my eyes are now opened.” Abdul Rehman also became Guru Nanak’s follower thereafter. (3) [B]References[/B] 1. [URL="https://villageinfo.in/punjab/amritsar/ajnala/saurian.html"]Saurian Village in Ajnala (Amritsar) Punjab | villageinfo.in[/URL]. 2. Punitinder Kaur Sidhu, Gurdwara Nanaksar Saurian, Guru Nanak’s Blessed Trail (Punjab), Lonely Planet Global Limited, Punjab October 2019, Amritsar pp. 66-67 3. Dr Trilochan Singh, Jeevan Charitar Guru Nanak Dev Ji, Delhi Sikh Gurdwara Board, Delhi, pp. 379-382. [/QUOTE]
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