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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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GURU NANAK GUDWARAS IN FEROZEPUR DIVISION
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<blockquote data-quote="dalvinder45" data-source="post: 224610" data-attributes="member: 26009"><p style="text-align: center"><strong>Sarai Naga (Mukatsar District)</strong></p><p></p><p>After a stay of three months at Sultanpur Lodhi, he took Mardana and Bala along and started his second itinerary in the beginning of Waisakh Samvat 1567 (1510 AD) Bikrami. Crossing Sutlej, he reached Dharamkot and after visiting Moga and faridkot districts in Malwa, Guru Nanak reached Sarai Naga and Lakhi Jungle in Bathinda.[15] Giani Gian Singh, Janamsakhi Dasan Guran, p.139) [1]</p><p></p><p style="text-align: center">[ATTACH=full]21835[/ATTACH]</p><p><strong> Gurdwara Pehli te Dasvi Patshahi Sarai Naga</strong></p><p>Sarai Naga is a town on Moga-Muktsar state highway of Punjab. It is located 21 KM towards East from District headquarters Sri Muktsar Sahib, 62 kms from Bathinda and 235 KM from State capital Chandigarh. Bariwala and Wanderjatana are the nearest Railway Stations.</p><p></p><p>The First Sikh Guru, Shri Guru Nanak Dev Ji visited this place during his second itinerary while coming from Sultanpur Lodhi and stayed at this place for 6 days. This place was a centre of Naga Sadhus and had a <em>sarai </em>(inn) built for the wandering sadhus, hence the name Sarai Naga. The leader of the saints was meditating for ages but had failed to attain salvation. Guru Nanak held discussions with him and other mendicants and put them on the path of Truth. He made them to realize that there is only One God and by meditation on Him alone one can attain salvation. He explained to them one must free himself from the five vices and remain detached from the world like a lotus who remains above water of the pool even though having roots in the mud. Guru Nanak Dev also cured Karmu, a person suffering from leprosy.</p><p></p><p>The Tenth Sikh Guru, Shri Guru Gobind Singh visited this place after winning the battle of 'Khidrane Dee Dhab' and stayed here for a Night. He met a Naga saint who was meditating to increase his age (some chronicles even say that he had already attained the age of 500, 700 or 1400 years which needs investigation (editor)) and held discussions with this Naga Saint. The Tenth Guru explained, “It is not beneficial to increase your age with the help of Siddhi. You need to be enlightened that your aim should be to merge in Him. Once you have concentrated on him ceaselessly, you have salvaged yourself from the worldly attachments and attached to Him permanently. This is how you get salvation while living <em>(jeevan mukt</em>). You cannot reach Him until you have this realization”. Naga Saint said," No one will remember me after my death". Guru Ji blessed him that this Village earlier known as Matte di Sarai will be known as Sarai Naga after his name. Gurudwara Shri Pehli ate Dasvin Sahib commemorates the place. [16]</p><p> [ATTACH=full]21836[/ATTACH]</p><p style="text-align: center"><strong>Janamasthan Sri Guru Angad Dev Ji</strong></p><p></p><p>Guru Angad Sahib, (Bhai Lahna ji) was born in the village named Sarai Naga (Matte Di Sarai) district Muktsar (Punjab), on Vaisakh Vadi 1st , <em>(5th Vaisakh) Samvat 1561</em>, (March 31, 1504). He was the son of a petty trader named Pheru ji. His mother’s name was Mata Ramo ji (also Known as Mata Sabhirai, Mansa Devi, Daya Kaur). Baba Narayan Das Trehan was his grandfather, whose ancestral house was at Matte-di-Sarai near Mukatsar. Pheru ji shifted back to this place.</p><p></p><p>Under the influence of his mother Bhai Lehna ji began to worship Durga (A Hindu mythological Goddess). He used to lead a batch of worshippers to Jawalamukhi Temple every year. He was married to Mata Khivi ji in January 1520 and had two sons (Dasu ji and Datu ji) and two daughters (Amro ji and Anokhi ji). The whole family of Pheru ji had to leave their ancestral village because of the ransacking by the Mughal and Baloch militia who had come with Babur. After this the family settled at village Khadur Sahib beside the Beas River, near Tarn Taran Sahib (A small town about 25 kms away from Amritsar City).</p><p></p><p>Once Bhai Lehna ji heard the recitation of a hymn of Guru Nanak Sahib from Bhai Jodha ji (a Sikh of Guru Nanak Sahib) and was thrilled and decided to proceed through Kartarpur to have a glimpse of Guru Nanak Sahib at the time of yearly pilgrimage to Jwalamukhi Temple. His very first meeting with Guru Nanak Sahib completely transformed him. He renounced the worship of Hindu Goddess, dedicated himself to the service of Guru Nanak Sahib, became his Sikh and began to live at Kartarpur, His devotion to Guru Nanak Sahib and his holy mission was so great that he was installed as the Second Nanak in September 7, 1539 by Guru Nanak Sahib himself. Earlier Guru Nanak Sahib tested him in various ways and found an embodiment of obedience and service in him. Guru Nanak Sahib gave him a new name Angad (Guru Angad Sahib). He spent six or seven years in the service of Guru Nanak Sahib at Kartarpur.</p></blockquote><p></p>
[QUOTE="dalvinder45, post: 224610, member: 26009"] [CENTER][B]Sarai Naga (Mukatsar District)[/B][/CENTER] After a stay of three months at Sultanpur Lodhi, he took Mardana and Bala along and started his second itinerary in the beginning of Waisakh Samvat 1567 (1510 AD) Bikrami. Crossing Sutlej, he reached Dharamkot and after visiting Moga and faridkot districts in Malwa, Guru Nanak reached Sarai Naga and Lakhi Jungle in Bathinda.[15] Giani Gian Singh, Janamsakhi Dasan Guran, p.139) [1] [CENTER][ATTACH type="full"]21835[/ATTACH][/CENTER] [B] Gurdwara Pehli te Dasvi Patshahi Sarai Naga[/B] Sarai Naga is a town on Moga-Muktsar state highway of Punjab. It is located 21 KM towards East from District headquarters Sri Muktsar Sahib, 62 kms from Bathinda and 235 KM from State capital Chandigarh. Bariwala and Wanderjatana are the nearest Railway Stations. The First Sikh Guru, Shri Guru Nanak Dev Ji visited this place during his second itinerary while coming from Sultanpur Lodhi and stayed at this place for 6 days. This place was a centre of Naga Sadhus and had a [I]sarai [/I](inn) built for the wandering sadhus, hence the name Sarai Naga. The leader of the saints was meditating for ages but had failed to attain salvation. Guru Nanak held discussions with him and other mendicants and put them on the path of Truth. He made them to realize that there is only One God and by meditation on Him alone one can attain salvation. He explained to them one must free himself from the five vices and remain detached from the world like a lotus who remains above water of the pool even though having roots in the mud. Guru Nanak Dev also cured Karmu, a person suffering from leprosy. The Tenth Sikh Guru, Shri Guru Gobind Singh visited this place after winning the battle of 'Khidrane Dee Dhab' and stayed here for a Night. He met a Naga saint who was meditating to increase his age (some chronicles even say that he had already attained the age of 500, 700 or 1400 years which needs investigation (editor)) and held discussions with this Naga Saint. The Tenth Guru explained, “It is not beneficial to increase your age with the help of Siddhi. You need to be enlightened that your aim should be to merge in Him. Once you have concentrated on him ceaselessly, you have salvaged yourself from the worldly attachments and attached to Him permanently. This is how you get salvation while living [I](jeevan mukt[/I]). You cannot reach Him until you have this realization”. Naga Saint said," No one will remember me after my death". Guru Ji blessed him that this Village earlier known as Matte di Sarai will be known as Sarai Naga after his name. Gurudwara Shri Pehli ate Dasvin Sahib commemorates the place. [16] [ATTACH type="full"]21836[/ATTACH] [CENTER][B]Janamasthan Sri Guru Angad Dev Ji[/B][/CENTER] Guru Angad Sahib, (Bhai Lahna ji) was born in the village named Sarai Naga (Matte Di Sarai) district Muktsar (Punjab), on Vaisakh Vadi 1st , [I](5th Vaisakh) Samvat 1561[/I], (March 31, 1504). He was the son of a petty trader named Pheru ji. His mother’s name was Mata Ramo ji (also Known as Mata Sabhirai, Mansa Devi, Daya Kaur). Baba Narayan Das Trehan was his grandfather, whose ancestral house was at Matte-di-Sarai near Mukatsar. Pheru ji shifted back to this place. Under the influence of his mother Bhai Lehna ji began to worship Durga (A Hindu mythological Goddess). He used to lead a batch of worshippers to Jawalamukhi Temple every year. He was married to Mata Khivi ji in January 1520 and had two sons (Dasu ji and Datu ji) and two daughters (Amro ji and Anokhi ji). The whole family of Pheru ji had to leave their ancestral village because of the ransacking by the Mughal and Baloch militia who had come with Babur. After this the family settled at village Khadur Sahib beside the Beas River, near Tarn Taran Sahib (A small town about 25 kms away from Amritsar City). Once Bhai Lehna ji heard the recitation of a hymn of Guru Nanak Sahib from Bhai Jodha ji (a Sikh of Guru Nanak Sahib) and was thrilled and decided to proceed through Kartarpur to have a glimpse of Guru Nanak Sahib at the time of yearly pilgrimage to Jwalamukhi Temple. His very first meeting with Guru Nanak Sahib completely transformed him. He renounced the worship of Hindu Goddess, dedicated himself to the service of Guru Nanak Sahib, became his Sikh and began to live at Kartarpur, His devotion to Guru Nanak Sahib and his holy mission was so great that he was installed as the Second Nanak in September 7, 1539 by Guru Nanak Sahib himself. Earlier Guru Nanak Sahib tested him in various ways and found an embodiment of obedience and service in him. Guru Nanak Sahib gave him a new name Angad (Guru Angad Sahib). He spent six or seven years in the service of Guru Nanak Sahib at Kartarpur. [/QUOTE]
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