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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Petitionary Prayer And Hukam
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<blockquote data-quote="Ambarsaria" data-source="post: 150461" data-attributes="member: 14194"><p>Ishna ji great topic and inquiry. Just some thoughts.</p><p> </p><p> I recognize that there are two views of how things happen. </p><p> </p><p> One is causal, like you light fire to dry grass, it burns. We get to see so much in every day life that we start believing it to be all given to a high degree say 95%+. An extension of the same is that when things happen and there is no explanation, the general fall back is it is all deterministic except we have not uncovered how’s and why’s? So it forms a belief system in oneself.</p><p> </p><ul> <li data-xf-list-type="ul">Such a person with this understanding may pray but its generic value will be minimal at a personal level whether they pray within or without.</li> <li data-xf-list-type="ul">Such a person may pray for someone in a group or otherwise without a person’s/group’s/entity’s involvement, the effect may still be limited.</li> </ul><p> </p><p> The other view, in Sikhism, there is the Gurbani view starting from Mool Mantar and carried forward as a common thread. Let us revisit the mool mantar,</p><p> </p><p> The area to focus on is the underlying timelessness and vastness of creator and associated creation. So in this creation; you, me or any person is not going to know all. Included in that is how the thoughts impact chemistry and biology in life. The life of human beings, animals, etc.</p><p> </p><p> Let us look at it little further in humans. The thoughts of happiness create a chemical response and associated physical sensations that we observe perhaps some of. There is a whole vastness of activity within this complex that we personally do not have the knowledge of or experience in observing at micro level. This activity continues day and night perhaps much like,</p><p></p><p> <p style="text-align: center"><p style="text-align: center"><a href="http://www.youtube.com/watch?v=8vhE8ScWe7w&feature=player_detailpage" target="_blank">Spectacular Starling Flock&rlm; - YouTube</a></p> <p style="text-align: center"></p> <p style="text-align: center"></p> </p><p> Let us now recognize how the flock moves in nuancing ways. Could we internally be much different. What is flowing inside? Is it affected by our conscious and unconscious thoughts. Of course it is. Is prayer at a personal level a collection of thoughts? Absolutely. So such actions have consequences known or unknown but consequences. Do we know all the positives and negatives, absolutely not.</p><p> </p><p> For me a prayer is much internal thought. Reinforcing the truths in Gurbani and guidance thereof. Can it have a positive effect, quite likely. Can I prove it, no.</p><p> </p><p> When we pray collectively with words uttered and in unison, does it have effects, absolutely. Can we quantify those all the time, no. Knowing the infinity of unknown, could some effects be dramatically positive, quite possible. Would some or most of the times the effects will be unobservable, quite likely.</p><p> </p><p> So praying in Sikhism generally directs towards much of the unknown. Not with a promise or prize, but simply to show how much is happening that we do not know. Persistence of praying through the ages perhaps is a collective wisdom of humanity that it has shown positive effects. Hence it has prevailed from way way long ago and throughout way way different lands and peoples. It is no proof and it is no holy grail, just how it may be!</p><p> </p><p> Sorry I ramble sometimes and posts are long.</p><p> </p><p> Sat Sri Akal.</p><p></p><p><strong><u>PS</u>:</strong> Many people may think that somehow they can cut a deal with the creator. They donate say $5 in donation while bowing and praying, and there prayer may include to request a lottery win, etc. There is a saying , " you can fool some of the people some of the times, but you cannot fool all the people all the time". So the creator has known the math of converting $5 into say $1 million, a Mercedes, a House, etc. So people need to rise up and don't treat creator like a fool! No offence.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 150461, member: 14194"] Ishna ji great topic and inquiry. Just some thoughts. I recognize that there are two views of how things happen. One is causal, like you light fire to dry grass, it burns. We get to see so much in every day life that we start believing it to be all given to a high degree say 95%+. An extension of the same is that when things happen and there is no explanation, the general fall back is it is all deterministic except we have not uncovered how’s and why’s? So it forms a belief system in oneself. [LIST] [*]Such a person with this understanding may pray but its generic value will be minimal at a personal level whether they pray within or without. [*]Such a person may pray for someone in a group or otherwise without a person’s/group’s/entity’s involvement, the effect may still be limited. [/LIST] The other view, in Sikhism, there is the Gurbani view starting from Mool Mantar and carried forward as a common thread. Let us revisit the mool mantar, The area to focus on is the underlying timelessness and vastness of creator and associated creation. So in this creation; you, me or any person is not going to know all. Included in that is how the thoughts impact chemistry and biology in life. The life of human beings, animals, etc. Let us look at it little further in humans. The thoughts of happiness create a chemical response and associated physical sensations that we observe perhaps some of. There is a whole vastness of activity within this complex that we personally do not have the knowledge of or experience in observing at micro level. This activity continues day and night perhaps much like, [CENTER][CENTER][url="http://www.youtube.com/watch?v=8vhE8ScWe7w&feature=player_detailpage"]Spectacular Starling Flock‏ - YouTube[/url] [/CENTER] [/CENTER] Let us now recognize how the flock moves in nuancing ways. Could we internally be much different. What is flowing inside? Is it affected by our conscious and unconscious thoughts. Of course it is. Is prayer at a personal level a collection of thoughts? Absolutely. So such actions have consequences known or unknown but consequences. Do we know all the positives and negatives, absolutely not. For me a prayer is much internal thought. Reinforcing the truths in Gurbani and guidance thereof. Can it have a positive effect, quite likely. Can I prove it, no. When we pray collectively with words uttered and in unison, does it have effects, absolutely. Can we quantify those all the time, no. Knowing the infinity of unknown, could some effects be dramatically positive, quite possible. Would some or most of the times the effects will be unobservable, quite likely. So praying in Sikhism generally directs towards much of the unknown. Not with a promise or prize, but simply to show how much is happening that we do not know. Persistence of praying through the ages perhaps is a collective wisdom of humanity that it has shown positive effects. Hence it has prevailed from way way long ago and throughout way way different lands and peoples. It is no proof and it is no holy grail, just how it may be! Sorry I ramble sometimes and posts are long. Sat Sri Akal. [B][U]PS[/U]:[/B] Many people may think that somehow they can cut a deal with the creator. They donate say $5 in donation while bowing and praying, and there prayer may include to request a lottery win, etc. There is a saying , " you can fool some of the people some of the times, but you cannot fool all the people all the time". So the creator has known the math of converting $5 into say $1 million, a Mercedes, a House, etc. So people need to rise up and don't treat creator like a fool! No offence. [/QUOTE]
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