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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Reincarnation / Transmigration: Revisited & Re-explored
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<blockquote data-quote="Theologian" data-source="post: 211909" data-attributes="member: 21372"><p>Before starting, if I disagree with an opinion I will challenge it to the best of my ability, not for my benefit, but for the benefit of all of us understanding and gaining knowledge.</p><p> </p><p>Reincarnation is a Hindu doctrine. Early Sikhs/Leaders were in a society where that would have affected their thinking on life. Looking at today, there is not one religion that has the same version on reincarnation, and speaking on a scientific view, a view that we can assess for ourselves, rather than a more fallible theory of big bang. Reincarnation theories of religions have shown not to fit in with the way the galaxies work. In order for there to be a reset you have to have a dissipation of hot and cold bodies in space, and that has in the last 100 years been proven false.</p><p> </p><p>From a Sikh point of View, reincarnation for a lot of Sikhs is taken seriously. Where they can within seconds say Heaven is not to be taken literally. Where is the justification in that?</p><p> </p><p>If this thread begins with an end judgement, then let me be clear,</p><p> </p><p>In Sikhism you are only JUDGED ONCE, no 'PHYSICAL' Reincarnation. Be careful what you put forward as God. As many tend to put normal man on a high mountain rather than revering the Creator they revere the Creation, as the next early reply or two will show. I have said this before the comment comes.</p><p> </p><p> </p><p>Why? There are more different angles that promote one judgement, where as reincarnation is much more, proven to be fallible. If anyone wants to challenge my view on this, then I will reply to each one, as it takes time to answer each. I will give the following quote:</p><p> </p><p>pig iKisAY rhxw nhI AwgY Tauru n pwie ] (28-2)</p><p>pag khisi-ai rahnaa nahee aagai tha-ur na paa-ay.</p><p>Their feet slip, and they cannot stay here any longer. And in the next world, they find no place of rest at all.</p><p>Eh vylw hiQ n AwveI AMiq gieAw pCuqwie ] (28-2)</p><p>oh vaylaa hath na aavee ant ga-i-aa pachhutaa-ay.</p><p>This opportunity shall not come again. In the end, they depart, regretting and repenting.</p><p> </p><p> </p><p> </p><p>You only have this opportunity ONCE. I will post more if challenged.</p><p> </p><p> </p><p>jyhw AwieAw qyhw jwsI kir Avgx pCoqwvixAw ]2] (114-8)</p><p>jayhaa aa-i-aa tayhaa jaasee kar avgan pachhotaavani-aa. ||2||</p><p>As they came, so shall they go, regretting the mistakes they made. ||2||</p><p> </p><p> </p><p>jmpuir bDw duK shwhI ] (111-10)</p><p>jampur baDhaa dukh sahaahee.</p><p>Bound and gagged in the City of Death(An unrepentant sinners end), they suffer in terrible pain.</p><p>AMnw bolw ikCu ndir n AwvY mnmuK pwip pcwvixAw ]4] (111-10)</p><p>annaa bolaa kichh nadar na aavai manmukh paap pachaavani-aa. ||4||</p><p>Blind and deaf, they see nothing at all; the self-willed manmukhs rot away in sin. ||4||</p><p> </p><p> </p><p><em>At his very last moments, one who thinks of the Lord, says Trilochan, shall be liberated; the Lord shall abide in his heart.”</em></p><p> </p><p><em>Somehow if I was a drug consuming raping murderer and thought of the Lord at the last moments of my life, I don't think I would be liberated.</em></p><p> </p><p> </p><p> </p><p><em>You can not have a theory of reincarnation and Heaven/Hell in the same narrative. If you do, what do you think this means?</em></p></blockquote><p></p>
[QUOTE="Theologian, post: 211909, member: 21372"] Before starting, if I disagree with an opinion I will challenge it to the best of my ability, not for my benefit, but for the benefit of all of us understanding and gaining knowledge. Reincarnation is a Hindu doctrine. Early Sikhs/Leaders were in a society where that would have affected their thinking on life. Looking at today, there is not one religion that has the same version on reincarnation, and speaking on a scientific view, a view that we can assess for ourselves, rather than a more fallible theory of big bang. Reincarnation theories of religions have shown not to fit in with the way the galaxies work. In order for there to be a reset you have to have a dissipation of hot and cold bodies in space, and that has in the last 100 years been proven false. From a Sikh point of View, reincarnation for a lot of Sikhs is taken seriously. Where they can within seconds say Heaven is not to be taken literally. Where is the justification in that? If this thread begins with an end judgement, then let me be clear, In Sikhism you are only JUDGED ONCE, no 'PHYSICAL' Reincarnation. Be careful what you put forward as God. As many tend to put normal man on a high mountain rather than revering the Creator they revere the Creation, as the next early reply or two will show. I have said this before the comment comes. Why? There are more different angles that promote one judgement, where as reincarnation is much more, proven to be fallible. If anyone wants to challenge my view on this, then I will reply to each one, as it takes time to answer each. I will give the following quote: pig iKisAY rhxw nhI AwgY Tauru n pwie ] (28-2) pag khisi-ai rahnaa nahee aagai tha-ur na paa-ay. Their feet slip, and they cannot stay here any longer. And in the next world, they find no place of rest at all. Eh vylw hiQ n AwveI AMiq gieAw pCuqwie ] (28-2) oh vaylaa hath na aavee ant ga-i-aa pachhutaa-ay. This opportunity shall not come again. In the end, they depart, regretting and repenting. You only have this opportunity ONCE. I will post more if challenged. jyhw AwieAw qyhw jwsI kir Avgx pCoqwvixAw ]2] (114-8) jayhaa aa-i-aa tayhaa jaasee kar avgan pachhotaavani-aa. ||2|| As they came, so shall they go, regretting the mistakes they made. ||2|| jmpuir bDw duK shwhI ] (111-10) jampur baDhaa dukh sahaahee. Bound and gagged in the City of Death(An unrepentant sinners end), they suffer in terrible pain. AMnw bolw ikCu ndir n AwvY mnmuK pwip pcwvixAw ]4] (111-10) annaa bolaa kichh nadar na aavai manmukh paap pachaavani-aa. ||4|| Blind and deaf, they see nothing at all; the self-willed manmukhs rot away in sin. ||4|| [I]At his very last moments, one who thinks of the Lord, says Trilochan, shall be liberated; the Lord shall abide in his heart.”[/I] [I]Somehow if I was a drug consuming raping murderer and thought of the Lord at the last moments of my life, I don't think I would be liberated.[/I] [I]You can not have a theory of reincarnation and Heaven/Hell in the same narrative. If you do, what do you think this means?[/I] [/QUOTE]
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