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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
3HO "Gora Sikhs" & Miri Piri Academy - What Do You Think?
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<blockquote data-quote="Kanwaljit.Singh" data-source="post: 167803" data-attributes="member: 14616"><p>First of all, it is hard to make them understand how it is insulting. When Sikhs made Gurudwara, it was a simple place, to come sit and talk of Gurbani, do Vichar in Sangat, listen to Dhur Ki Baani. With time, we are adding excess baggages to the Gurudwaras. Like a lamp, photos, old relics to the main hall. That is not how darbar or diwan hall is supposed to be. There is just Guru needed there. We need to move other things out. But then it is not explicitly written in Rehat Maryada. Not explicitly written in Sri Guru Granth Sahib. So people will decorate the Gurudwara as they feel so. And remember, Yogi Bhajan was the one who started 3HO. Most of the people met YB before they met Guru Nanak. Even if they proclaim themselves to be Sikhs, most of the new 3HO people probably think YB is their savior.</p><p> </p><p></p><p> </p><p>That happens. And most YBers will say that a lot more happens in Indian Gurudwaras, with images of all those Sants and Babas in the main room. Yes they are true, but it doesn't mean they are analyzing their own situation. They are just saying that someone else is doing the same and they are happy to know that.</p><p> </p><p>Question is, is Gurudwara just another room in a building or it's a place which is different? Where you go in discarding your worldly beliefs and identities and dwell in the Shabad of Guru? And by keeping things other than Guru outside, we try to make sure all Gurudwaras are same once you are inside, no matter where they are located. But now once inside, you would know if you are in a 3HO Gurudwara, or some dera Gurudwara.</p><p></p><p></p><p> </p><p>That is an important thing those dera Gurudwaras do! They place the photos near Guru Granth Sahib so that people bow to both!</p><p> </p><p></p><p></p><p>I don't see that happening in future. But at one point I was afraid if the Prakash of Guru Granth Sahib there is just in english translation.</p><p></p><p></p><p> </p><p>We are all being sabotaged by Maya, and we can point out the folly in others, never in ourselves. We should work on both sides, inside and out, ourselves and others, to ensure progress of Khalsa Panth. No one is wrong, we are not right.</p></blockquote><p></p>
[QUOTE="Kanwaljit.Singh, post: 167803, member: 14616"] First of all, it is hard to make them understand how it is insulting. When Sikhs made Gurudwara, it was a simple place, to come sit and talk of Gurbani, do Vichar in Sangat, listen to Dhur Ki Baani. With time, we are adding excess baggages to the Gurudwaras. Like a lamp, photos, old relics to the main hall. That is not how darbar or diwan hall is supposed to be. There is just Guru needed there. We need to move other things out. But then it is not explicitly written in Rehat Maryada. Not explicitly written in Sri Guru Granth Sahib. So people will decorate the Gurudwara as they feel so. And remember, Yogi Bhajan was the one who started 3HO. Most of the people met YB before they met Guru Nanak. Even if they proclaim themselves to be Sikhs, most of the new 3HO people probably think YB is their savior. That happens. And most YBers will say that a lot more happens in Indian Gurudwaras, with images of all those Sants and Babas in the main room. Yes they are true, but it doesn't mean they are analyzing their own situation. They are just saying that someone else is doing the same and they are happy to know that. Question is, is Gurudwara just another room in a building or it's a place which is different? Where you go in discarding your worldly beliefs and identities and dwell in the Shabad of Guru? And by keeping things other than Guru outside, we try to make sure all Gurudwaras are same once you are inside, no matter where they are located. But now once inside, you would know if you are in a 3HO Gurudwara, or some dera Gurudwara. That is an important thing those dera Gurudwaras do! They place the photos near Guru Granth Sahib so that people bow to both! I don't see that happening in future. But at one point I was afraid if the Prakash of Guru Granth Sahib there is just in english translation. We are all being sabotaged by Maya, and we can point out the folly in others, never in ourselves. We should work on both sides, inside and out, ourselves and others, to ensure progress of Khalsa Panth. No one is wrong, we are not right. [/QUOTE]
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Sikh History & Heritage
3HO "Gora Sikhs" & Miri Piri Academy - What Do You Think?
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