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Tejwant jiYour comments are intriguing in that they tie another piece of the meaning to the actual words of the Shabad. Yes -- the potter is God -- the One who transforms what is base into a liberated soul. But the new idea, that I did not realize, is how once again Guru Nanak takes an earlier idea and turns it around -- the transformation into bliss is not a cool process but is "made hot" by the potter.
Tejwant ji
Your comments are intriguing in that they tie another piece of the meaning to the actual words of the Shabad. Yes -- the potter is God -- the One who transforms what is base into a liberated soul. But the new idea, that I did not realize, is how once again Guru Nanak takes an earlier idea and turns it around -- the transformation into bliss is not a cool process but is "made hot" by the potter.
