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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Abdul Sattar Edhi . A Ray Of Hope In Midst Of Islamism Religious Fanaticism
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<blockquote data-quote="Seeker2013" data-source="post: 208495" data-attributes="member: 19755"><p>Born in 1928 in a small village of Bantva near Joona Garh, Gujarat, Edhi shifted to Pakistan during partition in 1947. His mother’s death due to illness became the reason behind Edhi’s decision to help those in need. </p><p></p><p>According to Edhi Foundation website, Abdul Sattar Edhi had a vision of chains of welfare centres and hospitals that could be opened to alleviate the pain of those suffering from illness and neglect. To fulfil his dream, he established a welfare trust and named it as "Edhi Trust".</p><p></p><p>With the passage of time, masses gave him the title of the" Angel of Mercy”.</p><p></p><p>Edhi got married to Bilquis, a nurse who worked at the Edhi dispensary, in 1965. The couple have four children, two daughters and two sons. Bilquis runs a free maternity home in Karachi and organises the adoption of illegitimate and abandoned babies.</p><p></p><p>From raising funds to bathing corpses, Edhi involves himself in every activity of his organisation. “Round the clock he keeps with him an ambulance which he drives himself and makes rounds of the city regularly. On finding a destitute or an injured person anywhere on the way, he escorts him to the Relief Centre where immediate attention is given to the needy person,” mentions the website.</p><p></p><p>Journalist Peter Oborne, who made a documentary on the Edhi foundation, described Abdul Sattar Edhi a 'living saint'.</p><p></p><p>In 2011, Oborne, in an article for ‘The Telegraph’, writes, “In the course of my duties as a reporter, I have met presidents, prime ministers and reigning monarchs. Until meeting the Pakistani social worker Abdul Sattar Edhi, I had never met a saint. Within a few moments of shaking hands, I knew I was in the presence of moral and spiritual greatness. Edhi's life story is awesome, as I learnt when I spent two weeks working at one of his ambulance centres in Karachi. The 82-year-old lives in the austerity that has been his hallmark all his life. He wears blue overalls and sports a Jinnah cap, so named because it was the head gear of Muhammad Ali Jinnah, the founder of Pakistan. No Pakistani since Jinnah has commanded the same reverence, and our conversations were constantly interrupted as people came to pay their respects.”</p><p></p><p>Edhi also set up an orphanage for the newborns, who were unwanted by their own unwed mothers fearing social stigma. He placed a little cradle outside every Edhi centre, beneath a placard imploring, "Do not commit another sin: leave your baby in our care." Edhi has saved 35,000 babies so far.</p><p></p><p>In an interview given to a journalist in Lahore in 1991, Edhi said, "I want to request the people not to invite me to social gatherings and inaugural ceremonies. This only wastes my time which is wholly devoted to the well being of our people."</p><p></p><p>Although Edhi has a traditional Islamic background, he has an open and progressive mind on a number of sensitive social issues. He strongly supports the notion of working women. Of the 2,000 paid workers of the Edhi Foundation, around 500 are women. Edhi encourages women to do all sorts of work without differentiation.</p><p></p><p>source : <a href="http://zeenews.india.com/news/india/all-about-abdul-sattar-edhi-%E2%80%93-geeta%E2%80%99s-saviour-and-the-greatest-living-pakistani_1815015.html" target="_blank">All about Abdul Sattar Edhi – Geeta’s saviour and the greatest living Pakistani</a></p></blockquote><p></p>
[QUOTE="Seeker2013, post: 208495, member: 19755"] Born in 1928 in a small village of Bantva near Joona Garh, Gujarat, Edhi shifted to Pakistan during partition in 1947. His mother’s death due to illness became the reason behind Edhi’s decision to help those in need. According to Edhi Foundation website, Abdul Sattar Edhi had a vision of chains of welfare centres and hospitals that could be opened to alleviate the pain of those suffering from illness and neglect. To fulfil his dream, he established a welfare trust and named it as "Edhi Trust". With the passage of time, masses gave him the title of the" Angel of Mercy”. Edhi got married to Bilquis, a nurse who worked at the Edhi dispensary, in 1965. The couple have four children, two daughters and two sons. Bilquis runs a free maternity home in Karachi and organises the adoption of illegitimate and abandoned babies. From raising funds to bathing corpses, Edhi involves himself in every activity of his organisation. “Round the clock he keeps with him an ambulance which he drives himself and makes rounds of the city regularly. On finding a destitute or an injured person anywhere on the way, he escorts him to the Relief Centre where immediate attention is given to the needy person,” mentions the website. Journalist Peter Oborne, who made a documentary on the Edhi foundation, described Abdul Sattar Edhi a 'living saint'. In 2011, Oborne, in an article for ‘The Telegraph’, writes, “In the course of my duties as a reporter, I have met presidents, prime ministers and reigning monarchs. Until meeting the Pakistani social worker Abdul Sattar Edhi, I had never met a saint. Within a few moments of shaking hands, I knew I was in the presence of moral and spiritual greatness. Edhi's life story is awesome, as I learnt when I spent two weeks working at one of his ambulance centres in Karachi. The 82-year-old lives in the austerity that has been his hallmark all his life. He wears blue overalls and sports a Jinnah cap, so named because it was the head gear of Muhammad Ali Jinnah, the founder of Pakistan. No Pakistani since Jinnah has commanded the same reverence, and our conversations were constantly interrupted as people came to pay their respects.” Edhi also set up an orphanage for the newborns, who were unwanted by their own unwed mothers fearing social stigma. He placed a little cradle outside every Edhi centre, beneath a placard imploring, "Do not commit another sin: leave your baby in our care." Edhi has saved 35,000 babies so far. In an interview given to a journalist in Lahore in 1991, Edhi said, "I want to request the people not to invite me to social gatherings and inaugural ceremonies. This only wastes my time which is wholly devoted to the well being of our people." Although Edhi has a traditional Islamic background, he has an open and progressive mind on a number of sensitive social issues. He strongly supports the notion of working women. Of the 2,000 paid workers of the Edhi Foundation, around 500 are women. Edhi encourages women to do all sorts of work without differentiation. source : [URL="http://zeenews.india.com/news/india/all-about-abdul-sattar-edhi-%E2%80%93-geeta%E2%80%99s-saviour-and-the-greatest-living-pakistani_1815015.html"]All about Abdul Sattar Edhi – Geeta’s saviour and the greatest living Pakistani[/URL] [/QUOTE]
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Hard Talk
Abdul Sattar Edhi . A Ray Of Hope In Midst Of Islamism Religious Fanaticism
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