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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Amrit Vela / Early Rising - What Does Gurbani Say?
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<blockquote data-quote="Tejwant Singh" data-source="post: 202003" data-attributes="member: 138"><p>Chaz Singh ji,</p><p></p><p>Guru Fateh.</p><p></p><p></p><p></p><p>That's very true because as you or anyone else copies and pastes any Shabad, I would like to know the poster's personal understanding first so I can learn from it.</p><p></p><p>The best example would be Ishna ji. Whenever she posts the Shabad/s, she always gives her own understanding. Wouldn't you like to understand the shabad yourself before sharing it with us?Common sense demands that. We are not here to spoon feed our version but we all want to learn from each other's viewpoint regarding the Shabad/s posted.</p><p></p><p>Do you have any problem with sharing your understanding with us? Why this reluctance?</p><p></p><p></p><p></p><p>How sharing my personal understanding of the Shabad posted is finding faults in people's understanding of the same from a different angle? Please elaborate it.</p><p></p><p>Chaz Ji, you are contradicting yourself now. Here is what you said above. <strong>"you just want to hear others views and then find little faults in them...and then you never get around to actually doing what was asked of you.</strong></p><p></p><p>I am a bit confused about the your contradiction above. Please elaborate your doublespeak. Do I give my understanding or not? You can not have it both ways. Perhaps, you misspoke. Please clarify.</p><p></p><p>I recently had an interaction with Original ji who has a deep understanding of Gurbani about our disagreement with the meaning of the word <strong>ਜਪੁ. </strong>It is OK to disagree. I did not find faults in his understanding. I also urged him to explain the difference between <strong>ਜਪੁ</strong> and <strong>ਜਪਿ </strong>because in the literal translation in English it shows only one meaning- to chant. If our visionary Gurus wanted to give the same meaning then, why would they use two different words, the question you should ask yourself whenever you copy and paste the Shabads?</p><p></p><p>I guess Original ji is busy but I am awaiting his understanding about the difference between the two words so we can discuss it further because I admire and cherish his understanding about Gurbani.</p><p></p><p>This is the learning process, plain and simple. Do you disagree with that?</p><p></p><p>I will give you one more recent example about Kundalini whose understanding you disagreed with without even posting any Shabad. When you asked me about my understanding, I gave you the following link and urged you to share your findings with us.You just laughed it off. I have no idea why you are good at copying and pasting but not expressing your personal view.</p><p></p><p><a href="http://www.srigranth.org/servlet/gurbani.gurbani?S=y" target="_blank">http://www.srigranth.org/servlet/gurbani.gurbani?S=y</a></p><p></p><p>Once again, why this reluctance from you? Wouldn't you like to understand the correct version of Gurbani for your own personal growth?</p><p></p><p></p><p></p><p>Do you think or you know?</p><p></p><p>If you see many of my posts, you would notice that I often repeat that the English Literal translation is misleading and incorrect. The case in point is the above two words <strong>ਜਪੁ</strong> and <strong>ਜਪਿ. </strong>Please share with us the difference.</p><p></p><p><strong>Are you trying to say that you agree with the incorrect/misleading literal translation as you claim you do? </strong></p><p></p><p>Is this the way you understand Gurbani?</p><p></p><p>Please clarify.</p><p></p><p>Thanks & regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 202003, member: 138"] Chaz Singh ji, Guru Fateh. That's very true because as you or anyone else copies and pastes any Shabad, I would like to know the poster's personal understanding first so I can learn from it. The best example would be Ishna ji. Whenever she posts the Shabad/s, she always gives her own understanding. Wouldn't you like to understand the shabad yourself before sharing it with us?Common sense demands that. We are not here to spoon feed our version but we all want to learn from each other's viewpoint regarding the Shabad/s posted. Do you have any problem with sharing your understanding with us? Why this reluctance? How sharing my personal understanding of the Shabad posted is finding faults in people's understanding of the same from a different angle? Please elaborate it. Chaz Ji, you are contradicting yourself now. Here is what you said above. [B]"you just want to hear others views and then find little faults in them...and then you never get around to actually doing what was asked of you.[/B] I am a bit confused about the your contradiction above. Please elaborate your doublespeak. Do I give my understanding or not? You can not have it both ways. Perhaps, you misspoke. Please clarify. I recently had an interaction with Original ji who has a deep understanding of Gurbani about our disagreement with the meaning of the word [B]ਜਪੁ. [/B]It is OK to disagree. I did not find faults in his understanding. I also urged him to explain the difference between [B]ਜਪੁ[/B] and [B]ਜਪਿ [/B]because in the literal translation in English it shows only one meaning- to chant. If our visionary Gurus wanted to give the same meaning then, why would they use two different words, the question you should ask yourself whenever you copy and paste the Shabads? I guess Original ji is busy but I am awaiting his understanding about the difference between the two words so we can discuss it further because I admire and cherish his understanding about Gurbani. This is the learning process, plain and simple. Do you disagree with that? I will give you one more recent example about Kundalini whose understanding you disagreed with without even posting any Shabad. When you asked me about my understanding, I gave you the following link and urged you to share your findings with us.You just laughed it off. I have no idea why you are good at copying and pasting but not expressing your personal view. [URL]http://www.srigranth.org/servlet/gurbani.gurbani?S=y[/URL] Once again, why this reluctance from you? Wouldn't you like to understand the correct version of Gurbani for your own personal growth? Do you think or you know? If you see many of my posts, you would notice that I often repeat that the English Literal translation is misleading and incorrect. The case in point is the above two words [B]ਜਪੁ[/B] and [B]ਜਪਿ. [/B]Please share with us the difference. [B]Are you trying to say that you agree with the incorrect/misleading literal translation as you claim you do? [/B] Is this the way you understand Gurbani? Please clarify. Thanks & regards Tejwant Singh [/QUOTE]
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