- Nov 5, 2010
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“AMRIT”
“AMRIT” or “Immortal” opposite of “MRIT” or “Mortal”
“GUR’s BANI” or “GURU’s Shabad” is “Amrit” .
“GURU’s BANI” is “Amrit”
jhim jhim varsai amrit Dhaaraa.
Slowly, gently, drop by drop, the stream of nectar trickles down within.
man peevai sun sabad beechaaraa. (102-5) (Understanding of word)
The mind drinks it in, hearing and reflecting (in imaginative mind) on the Word of the Shabad.
Each Shabad is formed of
“Light” read and write
“Sound” listen and speak
“Matter” as physical once it appears in “imaginative mind” it is never lost and is imbibed in mind
All three guns together are important to get “ONE” word
Each atom has
“Light”
“Sound” (one cannot listen to vibration of electrons) as it requires very low decibel, as higher level sounds interfere, like if high music is one we can listen to adjoining conversation, and
“Matter”
What we recite in daily “AARDAS”
“Jo Prabh Ko Milbo Chahain, Khoj Shabad Mein Lain”
Who wants to meet “GOD” can realize through “Shabad”
Important is how to imbibe mind with “WORD” evoke word in “Imaginative” Mind.
mahaa anand gur sabad veechaar.
I am in ecstasy, contemplating the Word of the Guru's Shabad.
“Anand Sahib”
anand bha-i-aa mayree maa-ay satguroo mai paa-i-aa.
I am in ecstasy, O my mother, for I have found my True Guru.
satgur ta paa-i-aa sahj saytee man vajee-aa vaaDhaa-ee-aa.
I have found the True Guru, with intuitive ease, and my mind vibrates with the music of bliss.
raag ratan parvaar paree-aa sabad gaavan aa-ee-aa.
The jewelled melodies and their related celestial harmonies have come to sing the Word of the Shabad.
sabdo ta gaavhu haree kayraa man jinee vasaa-i-aa.
The Lord dwells within the minds of those who sing the Shabad.
Sing Shabad of GOD which comes through formed MIND It gives “ANAND”
gur kaa sabad amrit hai jit peetai tikh jaa-ay.
The Word of the Guru's Shabad is Ambrosial Nectar; drinking it in, thirst is quenched.
jihvaa ratee sabad sachai amrit peevai ras gun gaa-ay.
The tongue imbued with the True Word of the Shabad drinks in the Amrit with delight, singing His Glorious Praises.
nij ghar vaseh amrit peeveh taa sukh laheh mahal. ||1|| rahaa-o.
Dwell within the home of your own inner being, and drink in the Ambrosial Nectar; you shall attain the Peace of the Mansion of His Presence. ||1||Pause||
andar lagaa raam naam amrit nadar nihaal. ||1||
The Name of the Lord is firmly implanted within my mind; through His Ambrosial Glance of Grace, I am exalted and enraptured. ||1||
gur amrit naam pee-aali-aa janam maran kaa path.
The Guru has led me to drink in the Ambrosial Nectar of the Naam, the Name of the Lord; He has released me from the cycle of birth and death
pee amrit santokhi-aa dargahi paiDhaa jaa-ay. ||7||
Drinking in the Ambrosial Nectar, they are contented; they go to the Court of the Lord in robes of honor. ||7||
amrit tayree baanee-aa.
The Bani of Your Word is Ambrosial Nectar
jhimm jhimm amrit varasdaa.
Softly and gently, drop by drop, the Ambrosial Nectar trickles down.
bolaa-i-aa bolee khasam daa.
I speak as my Lord and Master causes me to speak
“AMRIT” or “Immortal” opposite of “MRIT” or “Mortal”
“GUR’s BANI” or “GURU’s Shabad” is “Amrit” .
“GURU’s BANI” is “Amrit”
jhim jhim varsai amrit Dhaaraa.
Slowly, gently, drop by drop, the stream of nectar trickles down within.
man peevai sun sabad beechaaraa. (102-5) (Understanding of word)
The mind drinks it in, hearing and reflecting (in imaginative mind) on the Word of the Shabad.
Each Shabad is formed of
“Light” read and write
“Sound” listen and speak
“Matter” as physical once it appears in “imaginative mind” it is never lost and is imbibed in mind
All three guns together are important to get “ONE” word
Each atom has
“Light”
“Sound” (one cannot listen to vibration of electrons) as it requires very low decibel, as higher level sounds interfere, like if high music is one we can listen to adjoining conversation, and
“Matter”
What we recite in daily “AARDAS”
“Jo Prabh Ko Milbo Chahain, Khoj Shabad Mein Lain”
Who wants to meet “GOD” can realize through “Shabad”
Important is how to imbibe mind with “WORD” evoke word in “Imaginative” Mind.
mahaa anand gur sabad veechaar.
I am in ecstasy, contemplating the Word of the Guru's Shabad.
“Anand Sahib”
anand bha-i-aa mayree maa-ay satguroo mai paa-i-aa.
I am in ecstasy, O my mother, for I have found my True Guru.
satgur ta paa-i-aa sahj saytee man vajee-aa vaaDhaa-ee-aa.
I have found the True Guru, with intuitive ease, and my mind vibrates with the music of bliss.
raag ratan parvaar paree-aa sabad gaavan aa-ee-aa.
The jewelled melodies and their related celestial harmonies have come to sing the Word of the Shabad.
sabdo ta gaavhu haree kayraa man jinee vasaa-i-aa.
The Lord dwells within the minds of those who sing the Shabad.
Sing Shabad of GOD which comes through formed MIND It gives “ANAND”
gur kaa sabad amrit hai jit peetai tikh jaa-ay.
The Word of the Guru's Shabad is Ambrosial Nectar; drinking it in, thirst is quenched.
jihvaa ratee sabad sachai amrit peevai ras gun gaa-ay.
The tongue imbued with the True Word of the Shabad drinks in the Amrit with delight, singing His Glorious Praises.
nij ghar vaseh amrit peeveh taa sukh laheh mahal. ||1|| rahaa-o.
Dwell within the home of your own inner being, and drink in the Ambrosial Nectar; you shall attain the Peace of the Mansion of His Presence. ||1||Pause||
andar lagaa raam naam amrit nadar nihaal. ||1||
The Name of the Lord is firmly implanted within my mind; through His Ambrosial Glance of Grace, I am exalted and enraptured. ||1||
gur amrit naam pee-aali-aa janam maran kaa path.
The Guru has led me to drink in the Ambrosial Nectar of the Naam, the Name of the Lord; He has released me from the cycle of birth and death
pee amrit santokhi-aa dargahi paiDhaa jaa-ay. ||7||
Drinking in the Ambrosial Nectar, they are contented; they go to the Court of the Lord in robes of honor. ||7||
amrit tayree baanee-aa.
The Bani of Your Word is Ambrosial Nectar
jhimm jhimm amrit varasdaa.
Softly and gently, drop by drop, the Ambrosial Nectar trickles down.
bolaa-i-aa bolee khasam daa.
I speak as my Lord and Master causes me to speak
