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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Amrit
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<blockquote data-quote="ravneet_sb" data-source="post: 155082" data-attributes="member: 13679"><p>“AMRIT”</p><p>“AMRIT” or “Immortal” opposite of “MRIT” or “Mortal”</p><p>“GUR’s BANI” or “GURU’s Shabad” is “Amrit” .</p><p>“GURU’s BANI” is “Amrit”</p><p>jhim jhim varsai amrit Dhaaraa.</p><p>Slowly, gently, drop by drop, the stream of nectar trickles down within.</p><p>man peevai sun sabad beechaaraa. (102-5) (Understanding of word)</p><p></p><p>The mind drinks it in, hearing and reflecting (in imaginative mind) on the Word of the Shabad.</p><p></p><p>Each Shabad is formed of</p><p>“Light” read and write</p><p>“Sound” listen and speak</p><p>“Matter” as physical once it appears in “imaginative mind” it is never lost and is imbibed in mind</p><p>All three guns together are important to get “ONE” word</p><p>Each atom has</p><p>“Light”</p><p>“Sound” (one cannot listen to vibration of electrons) as it requires very low decibel, as higher level sounds interfere, like if high music is one we can listen to adjoining conversation, and</p><p>“Matter”</p><p></p><p></p><p></p><p></p><p>What we recite in daily “AARDAS”</p><p>“Jo Prabh Ko Milbo Chahain, Khoj Shabad Mein Lain”</p><p>Who wants to meet “GOD” can realize through “Shabad”</p><p>Important is how to imbibe mind with “WORD” evoke word in “Imaginative” Mind.</p><p>mahaa anand gur sabad veechaar.</p><p>I am in ecstasy, contemplating the Word of the Guru's Shabad.</p><p>“Anand Sahib”</p><p>anand bha-i-aa mayree maa-ay satguroo mai paa-i-aa.</p><p>I am in ecstasy, O my mother, for I have found my True Guru.</p><p>satgur ta paa-i-aa sahj saytee man vajee-aa vaaDhaa-ee-aa.</p><p>I have found the True Guru, with intuitive ease, and my mind vibrates with the music of bliss.</p><p>raag ratan parvaar paree-aa sabad gaavan aa-ee-aa.</p><p>The jewelled melodies and their related celestial harmonies have come to sing the Word of the Shabad.</p><p>sabdo ta gaavhu haree kayraa man jinee vasaa-i-aa.</p><p>The Lord dwells within the minds of those who sing the Shabad.</p><p>Sing Shabad of GOD which comes through formed MIND It gives “ANAND”</p><p></p><p>gur kaa sabad amrit hai jit peetai tikh jaa-ay.</p><p>The Word of the Guru's Shabad is Ambrosial Nectar; drinking it in, thirst is quenched.</p><p>jihvaa ratee sabad sachai amrit peevai ras gun gaa-ay.</p><p>The tongue imbued with the True Word of the Shabad drinks in the Amrit with delight, singing His Glorious Praises.</p><p>nij ghar vaseh amrit peeveh taa sukh laheh mahal. ||1|| rahaa-o.</p><p>Dwell within the home of your own inner being, and drink in the Ambrosial Nectar; you shall attain the Peace of the Mansion of His Presence. ||1||Pause||</p><p>andar lagaa raam naam amrit nadar nihaal. ||1||</p><p>The Name of the Lord is firmly implanted within my mind; through His Ambrosial Glance of Grace, I am exalted and enraptured. ||1||</p><p>gur amrit naam pee-aali-aa janam maran kaa path.</p><p>The Guru has led me to drink in the Ambrosial Nectar of the Naam, the Name of the Lord; He has released me from the cycle of birth and death</p><p>pee amrit santokhi-aa dargahi paiDhaa jaa-ay. ||7||</p><p>Drinking in the Ambrosial Nectar, they are contented; they go to the Court of the Lord in robes of honor. ||7||</p><p>amrit tayree baanee-aa.</p><p>The Bani of Your Word is Ambrosial Nectar</p><p>jhimm jhimm amrit varasdaa.</p><p>Softly and gently, drop by drop, the Ambrosial Nectar trickles down.</p><p>bolaa-i-aa bolee khasam daa.</p><p>I speak as my Lord and Master causes me to speak</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 155082, member: 13679"] “AMRIT” “AMRIT” or “Immortal” opposite of “MRIT” or “Mortal” “GUR’s BANI” or “GURU’s Shabad” is “Amrit” . “GURU’s BANI” is “Amrit” jhim jhim varsai amrit Dhaaraa. Slowly, gently, drop by drop, the stream of nectar trickles down within. man peevai sun sabad beechaaraa. (102-5) (Understanding of word) The mind drinks it in, hearing and reflecting (in imaginative mind) on the Word of the Shabad. Each Shabad is formed of “Light” read and write “Sound” listen and speak “Matter” as physical once it appears in “imaginative mind” it is never lost and is imbibed in mind All three guns together are important to get “ONE” word Each atom has “Light” “Sound” (one cannot listen to vibration of electrons) as it requires very low decibel, as higher level sounds interfere, like if high music is one we can listen to adjoining conversation, and “Matter” What we recite in daily “AARDAS” “Jo Prabh Ko Milbo Chahain, Khoj Shabad Mein Lain” Who wants to meet “GOD” can realize through “Shabad” Important is how to imbibe mind with “WORD” evoke word in “Imaginative” Mind. mahaa anand gur sabad veechaar. I am in ecstasy, contemplating the Word of the Guru's Shabad. “Anand Sahib” anand bha-i-aa mayree maa-ay satguroo mai paa-i-aa. I am in ecstasy, O my mother, for I have found my True Guru. satgur ta paa-i-aa sahj saytee man vajee-aa vaaDhaa-ee-aa. I have found the True Guru, with intuitive ease, and my mind vibrates with the music of bliss. raag ratan parvaar paree-aa sabad gaavan aa-ee-aa. The jewelled melodies and their related celestial harmonies have come to sing the Word of the Shabad. sabdo ta gaavhu haree kayraa man jinee vasaa-i-aa. The Lord dwells within the minds of those who sing the Shabad. Sing Shabad of GOD which comes through formed MIND It gives “ANAND” gur kaa sabad amrit hai jit peetai tikh jaa-ay. The Word of the Guru's Shabad is Ambrosial Nectar; drinking it in, thirst is quenched. jihvaa ratee sabad sachai amrit peevai ras gun gaa-ay. The tongue imbued with the True Word of the Shabad drinks in the Amrit with delight, singing His Glorious Praises. nij ghar vaseh amrit peeveh taa sukh laheh mahal. ||1|| rahaa-o. Dwell within the home of your own inner being, and drink in the Ambrosial Nectar; you shall attain the Peace of the Mansion of His Presence. ||1||Pause|| andar lagaa raam naam amrit nadar nihaal. ||1|| The Name of the Lord is firmly implanted within my mind; through His Ambrosial Glance of Grace, I am exalted and enraptured. ||1|| gur amrit naam pee-aali-aa janam maran kaa path. The Guru has led me to drink in the Ambrosial Nectar of the Naam, the Name of the Lord; He has released me from the cycle of birth and death pee amrit santokhi-aa dargahi paiDhaa jaa-ay. ||7|| Drinking in the Ambrosial Nectar, they are contented; they go to the Court of the Lord in robes of honor. ||7|| amrit tayree baanee-aa. The Bani of Your Word is Ambrosial Nectar jhimm jhimm amrit varasdaa. Softly and gently, drop by drop, the Ambrosial Nectar trickles down. bolaa-i-aa bolee khasam daa. I speak as my Lord and Master causes me to speak [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Amrit
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