Re: Answering the worng doubts aboout Bani onto Tenth Master
- Didn’t the Sikhs know that it is a prostitute who has brought Guru Ji’s shoes? What effect did that have on Sikhs?
You are lier.Sikhs on order of Lord borugght the thief lady with items which were as per lord were stolen.
Sikhs got hold of a lady,who was wofe of wealthy and who was accused of stealing the stuff of the lord.
- Tankahnaama Bhai Nanad Lal says Kwlsw soie jo pridRst iqAwgY] Kwlsw soie jo prnwrI qy BwgY] Then why did Guru Ji go to a woman at night? Guru Ji performed different from what Guru Ji taught?
Lord in the story did not Go to women,But was cold by man called Magan(agent of Lady).Had Lord was easy to go to Lady she should have come her self calling him in night.Lord Saw lady only after he entered the camp.and became thoughtfull.
- Chariter says that when prostitute says “thief, thief, thief!” People come and surround Guru Ji. People who lived in Anandpur were mostly Sikhs and who had faith in Guru Ji. So Guru Ji’s own followers thought of Guru Ji as a thief?
No it is written that people came,who were followers of lady.Lord held her brother,made him uncontious with muthahiri,If you want to have taste of it,Das can help you.And then by that time Lord’s Sikh took her borther to jail or Lord.Lord reached back to his home safely.
- Prostitutes must have come to Anandpur only if they had customers? Who were the customers when the city was controlled and run by Guru Ji himself? Sikhs were the customers? Do you guys go to places like that too? I guess you guys do so do the people who teach you that Chariters belong to Guru Ji.
As you blames other for that,may be you are such type o prostitues visiters obsessed by *****s.She is writan as wife of rich man and who call her protitute?Strange?
- Aren’t you disrespecting Guru Ji in countless ways by saying these chariters are written by Guru Ji?
People disrecpect Akal by un having faith and spreading lies about Charectors.
- Is it not true the present dasam granth was known as “bachitter natak” then known as “dasam paatshah ka granth”, then known as “dasam granth” and now people like you guys call it dasam guru granth sahib”. Why the name changes?
Do you knw that there are mnay names for Guru Granth Sahib.
Adi Granth.Darbar Sahib,Guru Granth Saib,Adi Guru Darbar.
One version is refere by Gyani Gyan Singh JI as one of Tenth Master.So as per your logic some one can talk ill of our Eternal Guru.
- Is it not true that there are many versions of dasam granth? Why? If it is written by Guru Gobind Singh Ji?
Das wil give you thre versions of Guru Granth Sahib JI.
1.Mithi Beerh(of Kartarpur Sahib)
2.Khari or Bhai Bannu Wali Beerh(of Kanpur)
3.Damdami Beerh(our present Guru).
So Bhai Mani Singh version is only respected copy of Dasham Granth Sahib.
- Is it not true that first copy doesn’t have Sri Mukhwak paatshahi 10 at start of chariters, it also doesn’t have Sri Waheguru Ji Ki Fateh?
Which one is the fisrt copy?Can you elaborate and das will verify.
This is rather as good news if it is true.So far Kala Afghana Sahib used to say that writer himself can not write his own name at start like Guru Gobind Singh Ji can not write Sri Mukhwak Patshahi Dasvin ,but some other could write that.So you are removing that error.
- Guru had time to write 404 chariters but no time to write even one word about Peer Buddhu Shah and his sons who sacrificed their lives for Guru Ji?
Tommorow you will ask that why did not Mata Gujri’s Sacrifise not mentioned by Guru.What about Bhai Vachitar Singh?
Das told your stone mind that peer Budhu Shah had casulities and true Army man prefer to talk more of harm to foe then talking about csaulity on own side.
Would you like to discuss a lot about harms evil govt did to our Gurudwara,Kala Afghan Sahib did talk such things when he says that Water of Amritsar can not be Amrit as mnay Singhs dead body were afloat in that,after opratio blue star.
- If chariters are written by Guru Ji, then why isn’t chariter katha even done in Gurudwaras?
It is done at Chavanis of Nihungs,Taksal and Hajuris but there also,there are very few who can understand the stuff and can even pronouce what is written in there.
There are mnay verse in Darbar Sahib,of which,it is not easy to explain and only expert can do.There is one verse of St. Kabeer ,which talks of death of many after one dies.Not all can do Katha or explantion.
- They are never even read. Why?
They are read and read in other countires also
- When Akhand Paath of dasam granth is performed, Chariters are read silently. Why if it is Gurbani?
Stoop lying and spreadin false propoganda.They are there and then read and soon you will have their online Path also avialble.
- Why isn’t a Hukamnama taken from chariters?
It is taken.you do not know,that’s the problem.
- What if hukamnama from chariters is taken and hukamnama says call for opium, weed, liquor, morphine, etc. Have a lot of intercourse with all types of women. Are you going to follow the order? Are you going to take drugs? Are you going to have intercourse with all types of women?
By your logic explantion of evil at start of Japu Ji Sahib are more to encourage bad and we read bad in morning daily.
ਅਸੰਖ ਮੂਰਖ ਅੰਧ ਘੋਰ ॥
असंख मूरख अंध घोर ॥
asaNkh moorakh anDh ghor.
Countless fools, blinded by ignorance.
ਅਸੰਖ ਚੋਰ ਹਰਾਮਖੋਰ ॥
असंख चोर हरामखोर ॥
asaNkh chor haraamkhor.
Countless thieves and embezzlers.
ਅਸੰਖ ਅਮਰ ਕਰਿ ਜਾਹਿ ਜੋਰ ॥
असंख अमर करि जाहि जोर ॥
asaNkh amar kar jaahi jor.
Countless impose their will by force.
ਅਸੰਖ ਗਲਵਢ ਹਤਿਆ ਕਮਾਹਿ ॥
असंख गलवढ हतिआ कमाहि ॥
asaNkh galvadh hati-aa kamaahi.
Countless cut-throats and ruthless killers.
ਅਸੰਖ ਪਾਪੀ ਪਾਪੁ ਕਰਿ ਜਾਹਿ ॥
असंख पापी पापु करि जाहि ॥
asaNkh paapee paap kar jaahi.
Countless sinners who keep on sinning.
ਅਸੰਖ ਕੂੜਿਆਰ ਕੂੜੇ ਫਿਰਾਹਿ ॥
असंख कूड़िआर कूड़े फिराहि ॥
asaNkh koorhi-aar koorhay firaahi.
Countless liars, wandering lost in their lies.
ਅਸੰਖ ਮਲੇਛ ਮਲੁ ਭਖਿ ਖਾਹਿ ॥
असंख मलेछ मलु भखि खाहि ॥
asaNkh malaychh mal bhakh khaahi.
Countless wretches, eating filth as their ration.
ਅਸੰਖ ਨਿੰਦਕ ਸਿਰਿ ਕਰਹਿ ਭਾਰੁ ॥
असंख निंदक सिरि करहि भारु ॥
asaNkh nindak sir karahi bhaar.
Countless slanderers, carrying the weight of their stupid mistakes on their heads.
ਨਾਨਕੁ ਨੀਚੁ ਕਹੈ ਵੀਚਾਰੁ ॥
नानकु नीचु कहै वीचारु ॥
naanak neech kahai veechaar.
Nanak describes the state of the lowly.
ਵਾਰਿਆ ਨ ਜਾਵਾ ਏਕ ਵਾਰ ॥
वारिआ न जावा एक वार ॥
vaari-aa na jaavaa ayk vaar.
I cannot even once be a sacrifice to You.
ਜੋ ਤੁਧੁ ਭਾਵੈ ਸਾਈ ਭਲੀ ਕਾਰ ॥
जो तुधु भावै साई भली कार ॥
jo tuDh bhaavai saa-ee bhalee kaar.
Whatever pleases You is the only good done,
Ang 4
