Ardas came from the spiritual domain (heaven) with the man at his birth, and it manifested with his enlightenment. It has the capacity to take him back to this celestial realm, whenever he desires it through his humble and sincere appeal (prayer).
In its early period of development, Ardas was brief and so, short (Samples given in “Ardas” by Dr. J.S. Neki, pages 47, 48). The Fifth Guru enshrined the Pothi Sahib (Adi Granth Sahib. First version of Guru Granth Sahib - the Holy Book of the Sikhs) in the Harimandir Sahib, Amritsar (Golden Temple), and he ordained the Sangat to revere and bow to it. Naturally, anyone who bowed before it, thought of or beseeched for one thing or the other. This provided a firm plinth to the evolution of Ardas. It became a standard procedure in the Sangat (Congregational Ardas) at the time of Guru Hargobind. He would ask the Sangat to perform it for him and others.
In its early period of development, Ardas was brief and so, short (Samples given in “Ardas” by Dr. J.S. Neki, pages 47, 48). The Fifth Guru enshrined the Pothi Sahib (Adi Granth Sahib. First version of Guru Granth Sahib - the Holy Book of the Sikhs) in the Harimandir Sahib, Amritsar (Golden Temple), and he ordained the Sangat to revere and bow to it. Naturally, anyone who bowed before it, thought of or beseeched for one thing or the other. This provided a firm plinth to the evolution of Ardas. It became a standard procedure in the Sangat (Congregational Ardas) at the time of Guru Hargobind. He would ask the Sangat to perform it for him and others.
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