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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Can God Make A Rock So Big He Can't Move It?
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<blockquote data-quote="Sa&#039;ad" data-source="post: 100932" data-attributes="member: 8439"><p>Thank you for your patience with me. As I have said, my knowledge of Sikhism is limited and although I love discussing God and His Attributes, what I really desire is closeness to "HIM." I am learning a few words of Punjabi from the Guru Granth Sahib ji; unfortunately, I will never be fluent in it. Still, at my age, any thing new learned helps to keep my mind sharper than if I were satisfied with where I am. 18 years ago when I first start to be able to put Spanish words together into sentences, I wanted to compliment some Mexicans whom I had just met. I thought I was saying you have a large kitchen; however, when all the smiles left their faces I realized that I had not said what I intended. My friend informed me that I had told them that they had a big pig stye. I quickly told them that my Spanish was very bad and my friend explained to them that I had meant to compliment them on the beautiful spacious kitchen. The smiles returned. Usually, when I would practice my Spanish with Mexicans they would compliment me. When I practiced with Puerto Ricans, I was asked if I were speaking Canadian. Eventually, after emerging myself in the Mexican Culture and language, I was able to carry on conversations on a basic level and the people were very receptive to an American trying to learn their language. I have found that I am not very effective in communicating in English either. I often seem to convey the opposite meaning which I desire. When speaking with Christians, I tend to use Scripture to convey my thoughts which seems to be the most effective. Hopefully, I will become familiar with the Guru Granth Sahib Ji to do the same. The one thing which I have learned from Scriptures of most religions is that the tongue is the member of the body that needs the most restraint and training. So, again, if it seems as if I am being insulting or self indulgent, please remember that I may be trying to express my love of Ik On Kar and my view that the only purpose of life is to learn of him and produce offspring who in turn can learn of him. I am blessed with a wife who is a beautiful person, but seldom speaks. She is loved by all she meets and is the reason that I am tolerated in some social interchanges. I must have acquired some good Karma to have been so blessed with such a precious wife. It is so difficult, as I am sure you know better than I, to interact with people of different cultures. What is considered acceptable in one culture is weak or insulting in another. Again, I hope to learn of the Gurus and the Guru Granth Sahib Ji and thanks to all for your kindness.</p></blockquote><p></p>
[QUOTE="Sa'ad, post: 100932, member: 8439"] Thank you for your patience with me. As I have said, my knowledge of Sikhism is limited and although I love discussing God and His Attributes, what I really desire is closeness to "HIM." I am learning a few words of Punjabi from the Guru Granth Sahib ji; unfortunately, I will never be fluent in it. Still, at my age, any thing new learned helps to keep my mind sharper than if I were satisfied with where I am. 18 years ago when I first start to be able to put Spanish words together into sentences, I wanted to compliment some Mexicans whom I had just met. I thought I was saying you have a large kitchen; however, when all the smiles left their faces I realized that I had not said what I intended. My friend informed me that I had told them that they had a big pig stye. I quickly told them that my Spanish was very bad and my friend explained to them that I had meant to compliment them on the beautiful spacious kitchen. The smiles returned. Usually, when I would practice my Spanish with Mexicans they would compliment me. When I practiced with Puerto Ricans, I was asked if I were speaking Canadian. Eventually, after emerging myself in the Mexican Culture and language, I was able to carry on conversations on a basic level and the people were very receptive to an American trying to learn their language. I have found that I am not very effective in communicating in English either. I often seem to convey the opposite meaning which I desire. When speaking with Christians, I tend to use Scripture to convey my thoughts which seems to be the most effective. Hopefully, I will become familiar with the Guru Granth Sahib Ji to do the same. The one thing which I have learned from Scriptures of most religions is that the tongue is the member of the body that needs the most restraint and training. So, again, if it seems as if I am being insulting or self indulgent, please remember that I may be trying to express my love of Ik On Kar and my view that the only purpose of life is to learn of him and produce offspring who in turn can learn of him. I am blessed with a wife who is a beautiful person, but seldom speaks. She is loved by all she meets and is the reason that I am tolerated in some social interchanges. I must have acquired some good Karma to have been so blessed with such a precious wife. It is so difficult, as I am sure you know better than I, to interact with people of different cultures. What is considered acceptable in one culture is weak or insulting in another. Again, I hope to learn of the Gurus and the Guru Granth Sahib Ji and thanks to all for your kindness. [/QUOTE]
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Can God Make A Rock So Big He Can't Move It?
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