The great beauty of Gurbanee poetry is this inspite of being in lyric form
its words can be pronounces as per matras so that any one can understand the essence of the message even while listening too.
For one moment if your point of logic is accepted then you would defenitely agree to the fact that these matras do direct the meaning of the particular message.Do we really do so?
Then while writing Gurbanee in Romam transcription we have titally elliminated the indication of these matras then how correctly we can understand or make others to understand Gurbanee correctly it should be a matter of Surprise.
I bring to your kind attention the interpretation of the Quote "GuRu Jahaju KHEWAT GuRU GuR Binu Tariya Naa Koe" if one considers the grammar of the words correctly then the meanings are not what you are mentioning.
Unless it is grammatically understood what is GuRu and GuRU in Gurbanee one can never get true meaning of the Quote at all.
I understand you are a most respectable person in your field .Therefore I expect from a person of your calibre to clear out the clouds of existing
misunderstandings.You have great opportunity to .do so.
We should come out ofour prejudiced view I assure you feel really amazed to say WAHi GuRoo/WAH GuRoo.
Prakash.s.Bagga
