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Narayanjot Ji,Ruhanisatsang has some wonderful topics but as always, they misinterprete gurbani by giving importance to a living guru.This is not the way of mainstream Sikhism.So it is necessary to re-interprete those particular words which create a false image of a true guru.How can Kirpal Singh be author of all the gurbani stated by him?How can he be author of all the other scriptue references he has made?
Narayanjot Ji,
Ruhanisatsang has some wonderful topics but as always, they misinterprete gurbani by giving importance to a living guru.
This is not the way of mainstream Sikhism.
So it is necessary to re-interprete those particular words which create a false image of a true guru.
How can Kirpal Singh be author of all the gurbani stated by him?
How can he be author of all the other scriptue references he has made?
