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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harkiran Kaur" data-source="post: 184456" data-attributes="member: 18224"><p>Chaz Ji, </p><p></p><p>Once again you and I think so much alike!! </p><p></p><p>For me, once I had ONE realization, everything else made sense. Reincarnation? No reincarnation? Didn't matter because I knew that everything was really ONE so in sense both are right, and both are wrong... the questions are really inconsequential because there is only ONE thing in existence and Creator = Creation. (based on my experiences) The basis of the Universe is not matter... and consciousness is not an emergent property of the complexity of matter. In fact, I know (through my experiences) that consciousness IS the basis of the Universe and matter arises out of consciousness. In that way, space / time / matter really ARE illusion... and not just in a metaphorical sense. Everything in SGGS just makes sense without needing to all be poetic hidden meanings. The Universe is not just some unconscious accident that happened out of nothing, with a very structured set of rules that somehow wrote themselves... 'Waheguru Ji' is not (to me) merely some metaphorical word to describe the scientific rules that govern the Universe or 'nature'. To me, the ultimate truth is not the Universe, it's not the science that governs the Universe.... to me the Universe, everything in it, and the Creator are in fact ONE in the same. So the ultimate truth is Creator, which is pure consciousness.</p><p></p><p>Of course, I can never show someone what I was shown through those experiences, and I can never give someone the experiences I have had spiritually. People are all in different phases of spiritual growth. And many are in the 'material' and scientific and atheistic phase... and that's perfectly fine because as Sikhs we are encouraged to 'seek' and to learn, and part of learning is being weary of things and not blindly accepting. I think if I didn't have those experiences I might even lean towards atheism and skepticism myself. However, I can never take back those experiences now that I have had them. And anyone who has had similar experiences can tell you (many people dismiss what I have experienced as dreams, or hallucinations etc) but anyone who has had similar experiences will tell you that during them, you somehow feel more awake than you ever did in your whole life, and you just KNOW deep within that they were real... there is absolutely no doubt whatsoever. </p><p></p><p>Those experiences btw happened long before I actually found Sikhi... in fact, they ultimately led me to the Sikh faith. Because Sikhism urges people to not just blindly follow ritual etc, it teaches you to go for actual experience yourself and gives you the tools to do so. That's why I was so attracted to becoming Sikh.</p><p></p><p>Anyway to answer the OP. I believe (know) in Waheguru Ji. I believe (know) in Waheguru Ji as Creator... as the ONE. And I believe that Waheguru Ji IS the ONE and ONLY ultimate / universal ONE consciousness / truth of existence.</p><p></p><p>"Creation was born of the light, and the light is in the creation"</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 184456, member: 18224"] Chaz Ji, Once again you and I think so much alike!! For me, once I had ONE realization, everything else made sense. Reincarnation? No reincarnation? Didn't matter because I knew that everything was really ONE so in sense both are right, and both are wrong... the questions are really inconsequential because there is only ONE thing in existence and Creator = Creation. (based on my experiences) The basis of the Universe is not matter... and consciousness is not an emergent property of the complexity of matter. In fact, I know (through my experiences) that consciousness IS the basis of the Universe and matter arises out of consciousness. In that way, space / time / matter really ARE illusion... and not just in a metaphorical sense. Everything in SGGS just makes sense without needing to all be poetic hidden meanings. The Universe is not just some unconscious accident that happened out of nothing, with a very structured set of rules that somehow wrote themselves... 'Waheguru Ji' is not (to me) merely some metaphorical word to describe the scientific rules that govern the Universe or 'nature'. To me, the ultimate truth is not the Universe, it's not the science that governs the Universe.... to me the Universe, everything in it, and the Creator are in fact ONE in the same. So the ultimate truth is Creator, which is pure consciousness. Of course, I can never show someone what I was shown through those experiences, and I can never give someone the experiences I have had spiritually. People are all in different phases of spiritual growth. And many are in the 'material' and scientific and atheistic phase... and that's perfectly fine because as Sikhs we are encouraged to 'seek' and to learn, and part of learning is being weary of things and not blindly accepting. I think if I didn't have those experiences I might even lean towards atheism and skepticism myself. However, I can never take back those experiences now that I have had them. And anyone who has had similar experiences can tell you (many people dismiss what I have experienced as dreams, or hallucinations etc) but anyone who has had similar experiences will tell you that during them, you somehow feel more awake than you ever did in your whole life, and you just KNOW deep within that they were real... there is absolutely no doubt whatsoever. Those experiences btw happened long before I actually found Sikhi... in fact, they ultimately led me to the Sikh faith. Because Sikhism urges people to not just blindly follow ritual etc, it teaches you to go for actual experience yourself and gives you the tools to do so. That's why I was so attracted to becoming Sikh. Anyway to answer the OP. I believe (know) in Waheguru Ji. I believe (know) in Waheguru Ji as Creator... as the ONE. And I believe that Waheguru Ji IS the ONE and ONLY ultimate / universal ONE consciousness / truth of existence. "Creation was born of the light, and the light is in the creation" [/QUOTE]
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