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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Does anyone know who Sri Guru Nanak Dev Ji is?
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<blockquote data-quote="Sikh Theology" data-source="post: 225997" data-attributes="member: 27410"><p>Guru Nanak Dev Ji’s Gurpurab will be celebrated by millions of Sikhs around the world this week, yet the majority celebrating will do so not knowing who He is.</p><p></p><p></p><p>Most Sikhs have a misunderstanding of Guru Sahib’s identity and status in the world. For instance, Sri Guru Nanak Dev Ji is often considered a reformer of society, one who brought people from all faiths “back” to the core message at the heart of each religion.</p><p></p><p></p><p>Yet this is a fallacy, and reflects a false understanding of Guru Sahib’s contribution to the world.</p><p></p><p></p><p>In a 1969 article in The Sikh Review, Sirdar Kapur Singh argues that Sri Guru Nanak Dev Ji cannot be considered to be a reformer, a word which implies bringing back purity to old doctrine, for Guru Sahib Ji did not have any allegiance to the doctrines of Hinduism and Islam, nor did he attempt “reconnect” anyone to their message.</p><p></p><p></p><p>In fact, he rejected all other doctrine, creating a Dharam which was vehemently new and separate from all other religions before it. As in the words of Sirdar Kapur Singh:</p><p></p><p></p><p></p><p>In fact, the Avtar Purab of Sri Guru Nanak Dev Ji was an event that had never happened before in the history of all humanity. The actual summary of this event is that Akal Purakh Waheguru, in their Guru-Joti form, had appeared for the first time in the world in a human body. As in the words of Bhai Nand Lal Ji:</p><p></p><p><strong>ਹੱਕਸ਼ ਆਫ਼ਰੀਦਾ ਜ਼ਿ ਨੂਰਿ ਕਰਮ</strong></p><p><em>Waheguru created him (Guru Nanak) out of His own light,</em></p><p><strong>ਅਜ਼ੋ ਆਲਮੇ ਰਾ ਫ਼ਯੂਜ਼ਿ ਆਤਮ ॥ ੨ ॥</strong></p><p><em>The whole world, then, receives many blessings from him.</em></p><p></p><p>Bhai Randhir Singh Ji writes:</p><p></p><p></p><p></p><p>Sri Guru Nanak Dev Ji Patshah came with a mission to offer salvation to the world, something that all previous Mahapurakhs had all failed to do, because, as in the words of Sri Dasmesh Pitajee:</p><p></p><p><strong>ਸਭ ਅਪਨੀ ਅਪਨੀ ਉਰਝਾਨਾ ॥ ਪਾਰਬ੍ਰਹਮ ਕਾਹੂ ਨ ਪਛਾਨਾ ॥</strong></p><p><em>Everyone placed his own interest first and foremost and did not comprehend God.</em></p><p>And:</p><p></p><p><strong>ਸਭ ਤੇ ਅਪਨਾ ਨਾਮੁ ਜਪਾਯੋ ॥ ਸਤਿ ਨਾਮੁ ਕਾਹੂੰ ਨ ਦ੍ਰਿੜਾਯੋ ॥੨੭॥</strong></p><p><em>They caused all to utter their own name and did not enshrine Satnaam in anyone.27.</em></p><p></p><p>But Sri Guru Nanak Dev Ji sung only the praises of Akal Purakh. And with His coming, the mist of darkness began to clear:</p><p></p><p><strong>ਭਇਆ ਅਨੰਦ ਜਗਤੁ ਵਿਚਿ ਕਲਿ ਤਾਰਨ ਗੁਰੁ ਨਾਨਕੁ ਆਇਆ।</strong></p><p><em>The world filled with bliss because Guru Nanak came to give deliverance to the Age of Darkness.</em></p><p><em></em></p><p><strong>ਹਿੰਦੂ ਮੁਸਲਮਾਣਿ ਨਿਵਾਇਆ ॥੩੭॥</strong></p><p><em>Hindus and Muslims alike bowed before him.</em></p><p></p><p>For this reason, Sri Guru Nanak Dev Ji must be considered more than merely a saint or a prophet like those who had come before. He was the one and only True “Guru”; a word with enormous implications in Gurbani:</p><p></p><p><strong>ਗੁਰੁ ਈਸਰੁ ਗੁਰੁ ਗੋਰਖੁ ਬਰਮਾ ਗੁਰੁ ਪਾਰਬਤੀ ਮਾਈ ॥</strong></p><p><em>The Guru is Shiva, the Guru is Vishnu and Brahma; the Guru is Paarvati and Lakhshmi.</em></p><p></p><p>Sri Guru Nanak Dev Ji is the encompassing body of all gods and deities. In fact, Sri Guru Nanak Dev Ji is the form of Akal Purakh himself:</p><p></p><p><strong>ਗੁਰੁ ਨਾਨਕੁ ਨਾਨਕੁ ਹਰਿ ਸੋਇ ॥੪॥੭॥੯॥</strong></p><p><em>Nanak is the Guru; Nanak is the Lord Himself. ||4||7||9||</em></p><p></p><p>It’s time for Sikhs to understand the true status of Sri Guru Nanak Dev Ji. He is above the gods, prophets, deities, saints, and “gurus” of any other religion. This is why Gurbani says:</p><p></p><p><strong>ਸਭ ਤੇ ਵਡਾ ਸਤਿਗੁਰੁ ਨਾਨਕੁ ਜਿਨਿ ਕਲ ਰਾਖੀ ਮੇਰੀ ॥੪॥੧੦॥੫੭॥</strong></p><p><em>Guru Nanak is the greatest of all; He who saves me in Kaljug. ||4||10||57||</em></p><p></p><p>This Gurpurab, let’s proclaim this loudly, as per the Hukam of Gurbani:</p><p></p><p><strong>ਸਤਿਗੁਰੁ ਵਡਾ ਕਰਿ ਸਾਲਾਹੀਐ ਜਿਸੁ ਵਿਚਿ ਵਡੀਆ ਵਡਿਆਈਆ ॥</strong></p><p><em>Praise the True Guru by exalting His greatness; He, within whom, is the greatest greatness.</em></p></blockquote><p></p>
[QUOTE="Sikh Theology, post: 225997, member: 27410"] Guru Nanak Dev Ji’s Gurpurab will be celebrated by millions of Sikhs around the world this week, yet the majority celebrating will do so not knowing who He is. Most Sikhs have a misunderstanding of Guru Sahib’s identity and status in the world. For instance, Sri Guru Nanak Dev Ji is often considered a reformer of society, one who brought people from all faiths “back” to the core message at the heart of each religion. Yet this is a fallacy, and reflects a false understanding of Guru Sahib’s contribution to the world. In a 1969 article in The Sikh Review, Sirdar Kapur Singh argues that Sri Guru Nanak Dev Ji cannot be considered to be a reformer, a word which implies bringing back purity to old doctrine, for Guru Sahib Ji did not have any allegiance to the doctrines of Hinduism and Islam, nor did he attempt “reconnect” anyone to their message. In fact, he rejected all other doctrine, creating a Dharam which was vehemently new and separate from all other religions before it. As in the words of Sirdar Kapur Singh: In fact, the Avtar Purab of Sri Guru Nanak Dev Ji was an event that had never happened before in the history of all humanity. The actual summary of this event is that Akal Purakh Waheguru, in their Guru-Joti form, had appeared for the first time in the world in a human body. As in the words of Bhai Nand Lal Ji: [B]ਹੱਕਸ਼ ਆਫ਼ਰੀਦਾ ਜ਼ਿ ਨੂਰਿ ਕਰਮ[/B] [I]Waheguru created him (Guru Nanak) out of His own light,[/I] [B]ਅਜ਼ੋ ਆਲਮੇ ਰਾ ਫ਼ਯੂਜ਼ਿ ਆਤਮ ॥ ੨ ॥[/B] [I]The whole world, then, receives many blessings from him.[/I] Bhai Randhir Singh Ji writes: Sri Guru Nanak Dev Ji Patshah came with a mission to offer salvation to the world, something that all previous Mahapurakhs had all failed to do, because, as in the words of Sri Dasmesh Pitajee: [B]ਸਭ ਅਪਨੀ ਅਪਨੀ ਉਰਝਾਨਾ ॥ ਪਾਰਬ੍ਰਹਮ ਕਾਹੂ ਨ ਪਛਾਨਾ ॥[/B] [I]Everyone placed his own interest first and foremost and did not comprehend God.[/I] And: [B]ਸਭ ਤੇ ਅਪਨਾ ਨਾਮੁ ਜਪਾਯੋ ॥ ਸਤਿ ਨਾਮੁ ਕਾਹੂੰ ਨ ਦ੍ਰਿੜਾਯੋ ॥੨੭॥[/B] [I]They caused all to utter their own name and did not enshrine Satnaam in anyone.27.[/I] But Sri Guru Nanak Dev Ji sung only the praises of Akal Purakh. And with His coming, the mist of darkness began to clear: [B]ਭਇਆ ਅਨੰਦ ਜਗਤੁ ਵਿਚਿ ਕਲਿ ਤਾਰਨ ਗੁਰੁ ਨਾਨਕੁ ਆਇਆ।[/B] [I]The world filled with bliss because Guru Nanak came to give deliverance to the Age of Darkness. [/I] [B]ਹਿੰਦੂ ਮੁਸਲਮਾਣਿ ਨਿਵਾਇਆ ॥੩੭॥[/B] [I]Hindus and Muslims alike bowed before him.[/I] For this reason, Sri Guru Nanak Dev Ji must be considered more than merely a saint or a prophet like those who had come before. He was the one and only True “Guru”; a word with enormous implications in Gurbani: [B]ਗੁਰੁ ਈਸਰੁ ਗੁਰੁ ਗੋਰਖੁ ਬਰਮਾ ਗੁਰੁ ਪਾਰਬਤੀ ਮਾਈ ॥[/B] [I]The Guru is Shiva, the Guru is Vishnu and Brahma; the Guru is Paarvati and Lakhshmi.[/I] Sri Guru Nanak Dev Ji is the encompassing body of all gods and deities. In fact, Sri Guru Nanak Dev Ji is the form of Akal Purakh himself: [B]ਗੁਰੁ ਨਾਨਕੁ ਨਾਨਕੁ ਹਰਿ ਸੋਇ ॥੪॥੭॥੯॥[/B] [I]Nanak is the Guru; Nanak is the Lord Himself. ||4||7||9||[/I] It’s time for Sikhs to understand the true status of Sri Guru Nanak Dev Ji. He is above the gods, prophets, deities, saints, and “gurus” of any other religion. This is why Gurbani says: [B]ਸਭ ਤੇ ਵਡਾ ਸਤਿਗੁਰੁ ਨਾਨਕੁ ਜਿਨਿ ਕਲ ਰਾਖੀ ਮੇਰੀ ॥੪॥੧੦॥੫੭॥[/B] [I]Guru Nanak is the greatest of all; He who saves me in Kaljug. ||4||10||57||[/I] This Gurpurab, let’s proclaim this loudly, as per the Hukam of Gurbani: [B]ਸਤਿਗੁਰੁ ਵਡਾ ਕਰਿ ਸਾਲਾਹੀਐ ਜਿਸੁ ਵਿਚਿ ਵਡੀਆ ਵਡਿਆਈਆ ॥[/B] [I]Praise the True Guru by exalting His greatness; He, within whom, is the greatest greatness.[/I] [/QUOTE]
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