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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Filipinos must follow Nasrani Christians, Sikhs, Sumerian monotheism ,Ahmadiyyas and Bahai faith to protect their culture closed to Hinduism
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<blockquote data-quote="adian808" data-source="post: 226304" data-attributes="member: 26162"><p>Worse, God in Philippino Christianity is called Bathala which is the ancient name of the Hindu god of the Filipinos which comes from Bathara which means lord in Hindu Batara Guru (also called Bhattara Guru, Debata Batara Guru and Batara Siwa) is the name of a supreme god in Indonesian Hinduism..[1][2] His name is derived from the Sanskrit Bhattaraka which means "noble lord".[3] He was conceptualized in Southeast Asia as a benevolent spiritual teacher, the first of all gurus in Indonesian Hindu texts, reflecting the Dakshinamurti guru aspect of the Hindu god Shiva in the Indian subcontinent.[4][5] However, Batara Guru has more aspects than the Indian Shiva, as Indonesian Hindus have mixed their spirits and heroes with him. Batara Guru's consort in Southeast Asia is Shiva's consort Durga.[6][7] ]</p><p></p><p> Batara Guru is considered a form of Rudra-Shiva,[8] a creator god in mythologies found in Javanese and Balinese Hindu texts, in a manner similar to the Brahma mythologies of India. He is supreme in Indonesian Hinduism, much as the god Jupiter was in Roman times.[9] Batara Guru in Sumatran mythologies, states David Leeming, is a primordial being, creator of the earth and the first ancestor of human beings. He is conceptualized quite similarly to the creator deity found in Central Asia and indigenous North America.[10] According to Martin Ramstedt, Batara Guru in other parts of Indonesia is sometimes identified with Shiva, and elsewhere as transcendent "Brahma, Vishnu, Shiva and Buddha".[11]</p><p> According to Shelly Errington, Batara Guru in Luwu, Indonesia, has been conceptualized as formless, powerful, invisible and untraceable..[1] Batara Guru answers to no one else because he is everything, without limit, without center, without edge, without void. Batara Guru, states Errington, is considered to be perfectly formless who is everything, everywhere and all the time..[1] (which corresponds exactly to Allah, without body and form and invisible) </p><p></p><p>so they are (FILIPPINOS AND INDONESIANS) perfect for Sikhism, they should not have been Muslims and Christians, they would have believed in one god Shiva/Allah without being Muslims Isn't that the point?</p></blockquote><p></p>
[QUOTE="adian808, post: 226304, member: 26162"] Worse, God in Philippino Christianity is called Bathala which is the ancient name of the Hindu god of the Filipinos which comes from Bathara which means lord in Hindu Batara Guru (also called Bhattara Guru, Debata Batara Guru and Batara Siwa) is the name of a supreme god in Indonesian Hinduism..[1][2] His name is derived from the Sanskrit Bhattaraka which means "noble lord".[3] He was conceptualized in Southeast Asia as a benevolent spiritual teacher, the first of all gurus in Indonesian Hindu texts, reflecting the Dakshinamurti guru aspect of the Hindu god Shiva in the Indian subcontinent.[4][5] However, Batara Guru has more aspects than the Indian Shiva, as Indonesian Hindus have mixed their spirits and heroes with him. Batara Guru's consort in Southeast Asia is Shiva's consort Durga.[6][7] ] Batara Guru is considered a form of Rudra-Shiva,[8] a creator god in mythologies found in Javanese and Balinese Hindu texts, in a manner similar to the Brahma mythologies of India. He is supreme in Indonesian Hinduism, much as the god Jupiter was in Roman times.[9] Batara Guru in Sumatran mythologies, states David Leeming, is a primordial being, creator of the earth and the first ancestor of human beings. He is conceptualized quite similarly to the creator deity found in Central Asia and indigenous North America.[10] According to Martin Ramstedt, Batara Guru in other parts of Indonesia is sometimes identified with Shiva, and elsewhere as transcendent "Brahma, Vishnu, Shiva and Buddha".[11] According to Shelly Errington, Batara Guru in Luwu, Indonesia, has been conceptualized as formless, powerful, invisible and untraceable..[1] Batara Guru answers to no one else because he is everything, without limit, without center, without edge, without void. Batara Guru, states Errington, is considered to be perfectly formless who is everything, everywhere and all the time..[1] (which corresponds exactly to Allah, without body and form and invisible) so they are (FILIPPINOS AND INDONESIANS) perfect for Sikhism, they should not have been Muslims and Christians, they would have believed in one god Shiva/Allah without being Muslims Isn't that the point? [/QUOTE]
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