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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 149845" data-attributes="member: 189"><p>Spnadmin Ji wrote:<span style="color: Red"><strong><<<<<1</strong></span>. <span style="color: DarkRed"><em><strong><span style="color: SeaGreen">The discussion of meat in this thread continually shifts away from the point of the shabad from which the words, Fools Who Wrangle over Flesh, is but one part of a single verse. The shabad is a serious exploration of the crookedness of the rich and powerful. Flesh is but a symbol of their rotten influence and the corruption of power. Fools Who Wrangle over Flesh digs to a deeper meaning than these 4 words suggest. Sometimes it is necessary to go back to the moral lessons of the shabad as they are actually given</span>.<span style="color: Red"><<<<<<<<<</span></strong></em></span></p><p><span style="color: DarkRed"><em><strong></strong></em></span></p><p><span style="color: DarkRed"><em><strong>I would go as far to say that Bhagat kabir Jis shabads ref bhaang surapaan machhlee sherab, meat etc are also more concerned with the "LIFESTYLES of the Rich and the Powerful..the Tyrants, the rulers, rather than the oppressed poor kirtees/working classes."...than with the Bhanng meat fish as "food/diets" per say.</strong></em></span></p><p><span style="color: DarkRed"><em><strong></strong></em></span></p><p><span style="color: DarkRed"><em><strong>Today also a person who frequents such places is known as a "KHAANN PEENN Wallah type..." which is NOT a compliment and doesnt relate to Khaan( eating) or "Peenn( drinking) as normal people who eat daal roti and drink water..BUT to those who indulge in such food at places of ill repute....pubs, grills, hotels etc ( and in Todays context pubs grills, clubs hotels etc are all very reputable becasue its so common but in the 15th century it was NOT the place to visit for a fmaily man and who certainly couldnt afford to frequent them too !! Certain Strict families frown on their teenagers going clubbing/pubbing/hoteling/snookering etc too..even today..as these places have reputations of their own !! Since no one goes to a Pub to drink MILK..no one would go to a Grill and order Daal Roti...thats where the "maas/machhi" thing comes in..they GO hand in hand with teh reputation of the places the lifestyles are related to...and its the LIFESTYLE that will lead to "NARAK" ( Either on earth - seen plenty of such in families that belong to gamblers and runkards..or the one that jamdoots rule ??) and NOT the act of eating a hamburger.</strong></em></span></p><p><span style="color: DarkRed"><em><strong></strong></em></span></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 149845, member: 189"] Spnadmin Ji wrote:[COLOR=Red][B]<<<<<1[/B][/COLOR]. [COLOR=DarkRed][I][B][COLOR=SeaGreen]The discussion of meat in this thread continually shifts away from the point of the shabad from which the words, Fools Who Wrangle over Flesh, is but one part of a single verse. The shabad is a serious exploration of the crookedness of the rich and powerful. Flesh is but a symbol of their rotten influence and the corruption of power. Fools Who Wrangle over Flesh digs to a deeper meaning than these 4 words suggest. Sometimes it is necessary to go back to the moral lessons of the shabad as they are actually given[/COLOR].[COLOR=Red]<<<<<<<<<[/COLOR] I would go as far to say that Bhagat kabir Jis shabads ref bhaang surapaan machhlee sherab, meat etc are also more concerned with the "LIFESTYLES of the Rich and the Powerful..the Tyrants, the rulers, rather than the oppressed poor kirtees/working classes."...than with the Bhanng meat fish as "food/diets" per say. Today also a person who frequents such places is known as a "KHAANN PEENN Wallah type..." which is NOT a compliment and doesnt relate to Khaan( eating) or "Peenn( drinking) as normal people who eat daal roti and drink water..BUT to those who indulge in such food at places of ill repute....pubs, grills, hotels etc ( and in Todays context pubs grills, clubs hotels etc are all very reputable becasue its so common but in the 15th century it was NOT the place to visit for a fmaily man and who certainly couldnt afford to frequent them too !! Certain Strict families frown on their teenagers going clubbing/pubbing/hoteling/snookering etc too..even today..as these places have reputations of their own !! Since no one goes to a Pub to drink MILK..no one would go to a Grill and order Daal Roti...thats where the "maas/machhi" thing comes in..they GO hand in hand with teh reputation of the places the lifestyles are related to...and its the LIFESTYLE that will lead to "NARAK" ( Either on earth - seen plenty of such in families that belong to gamblers and runkards..or the one that jamdoots rule ??) and NOT the act of eating a hamburger. [/B][/I][/COLOR] [/QUOTE]
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Fools Who Wrangle Over Flesh
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