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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="amarjit singh bamrah" data-source="post: 160731" data-attributes="member: 17197"><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><u><span style="color: black">Veerji Satnaam WahegurU ji</span></u></strong></span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><u><span style="color: black">The Incarnational Personality, Incarnational BODY & Karma Knots</span></u></strong></span></span></p><p></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Before Birth</span></span></span></p><p></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Once the Core Veil and our first karma knot are created ), we have become an individual being, an incarnational personality. Now, experiences become ‘my history’, and that history conditions ‘my’ consciousness. This is the beginning of our karma and our incarnational journey. </span></span></span></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Our incarnational journey occurs through our incarnational body—it is our incarnational <em>vehicle</em>, our vehicle for moving from life to life. But the key is not the vehicle, it is the consciousness of the incarnational personality itself—its ‘karmic mind’—which holds our karmic issues, positions, attitudes, and all our past-life history, and generates personal life experiences from that. It is one of the two major keys to our conditioning. (The other is our genetics, our ancestral history.) </span></span></span></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: red">When the incarnational personality incarnates, it comes into the spine and aligns itself with the karmic body (an energetic body in the spine that arises with the physical body and other energetic bodies), once the fetus is developed enough to have a spine.</span> </span></span></span></p><p></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Although the incarnational personality’s consciousness must be present at conception, it cannot really “embody” until there is a spine.</span></span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The spine holds these personalities.</span></span></span></p><p></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Once embodied, although the incarnational personality looks like a bubble that sits around the body, its core is aligned with the karmic body and all of its history and issues are deeply imprinted there, creating a very thin but very dense line, the length of the spine, extended within the vertical center of the spine. (This is not the kundalini, which is a dense physical energy and is comparatively quite a wide channel.) Our most fundamental karmic issues are held as little “knots” on this line, so we call these knots ’karma knots’. </span></span></span></p><p></p><p>I can write more of this if its of interest</p><p></p><p>amarjit</p><p></p><p><span style="color: red"><strong> There is only one God, He is Omnipresent. </strong></span></p><p><span style="color: red"><strong>he is the same who exists in you and me and every particle of creation.</strong></span></p><p><img src="http://images-partners-tbn.google.com/images?q=tbn:ANd9GcSjDBXljmK7enbcDEv6AKlSsh3yoLh_GOHfvSKc8fuE0sH7TZEzOh3uqOM:kashipur.webs.com/Guru%2520Nanak%2520Dev%2520Ji.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p></blockquote><p></p>
[QUOTE="amarjit singh bamrah, post: 160731, member: 17197"] [SIZE=3][FONT=Times New Roman][B][U][COLOR=black]Veerji Satnaam WahegurU ji[/COLOR][/U][/B][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B][U][COLOR=black]The Incarnational Personality, Incarnational BODY & Karma Knots[/COLOR][/U][/B][/FONT][/SIZE] [COLOR=black][SIZE=3][FONT=Times New Roman]Before Birth[/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]Once the Core Veil and our first karma knot are created ), we have become an individual being, an incarnational personality. Now, experiences become ‘my history’, and that history conditions ‘my’ consciousness. This is the beginning of our karma and our incarnational journey. Our incarnational journey occurs through our incarnational body—it is our incarnational [I]vehicle[/I], our vehicle for moving from life to life. But the key is not the vehicle, it is the consciousness of the incarnational personality itself—its ‘karmic mind’—which holds our karmic issues, positions, attitudes, and all our past-life history, and generates personal life experiences from that. It is one of the two major keys to our conditioning. (The other is our genetics, our ancestral history.) [COLOR=red]When the incarnational personality incarnates, it comes into the spine and aligns itself with the karmic body (an energetic body in the spine that arises with the physical body and other energetic bodies), once the fetus is developed enough to have a spine.[/COLOR] [/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]Although the incarnational personality’s consciousness must be present at conception, it cannot really “embody” until there is a spine.[/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3]The spine holds these personalities.[/SIZE][/FONT][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]Once embodied, although the incarnational personality looks like a bubble that sits around the body, its core is aligned with the karmic body and all of its history and issues are deeply imprinted there, creating a very thin but very dense line, the length of the spine, extended within the vertical center of the spine. (This is not the kundalini, which is a dense physical energy and is comparatively quite a wide channel.) Our most fundamental karmic issues are held as little “knots” on this line, so we call these knots ’karma knots’. [/FONT][/SIZE][/COLOR] I can write more of this if its of interest amarjit [COLOR=red][B] There is only one God, He is Omnipresent. [/B] [B]he is the same who exists in you and me and every particle of creation.[/B][/COLOR] [IMG]http://images-partners-tbn.google.com/images?q=tbn:ANd9GcSjDBXljmK7enbcDEv6AKlSsh3yoLh_GOHfvSKc8fuE0sH7TZEzOh3uqOM:kashipur.webs.com/Guru%2520Nanak%2520Dev%2520Ji.jpg[/IMG] [/QUOTE]
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Fools Who Wrangle Over Flesh
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