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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
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Gurbani (151-185)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
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Gurbani (557-564)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
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Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
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Chhant (763-785)
Vaar Soohee (785-792)
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ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Fools Who Wrangle Over Flesh
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<blockquote data-quote="kds1980" data-source="post: 50466" data-attributes="member: 1178"><p>ek musafir ji it looks like what you say is gurmat and what other says is manmat</p><p>there are many scholars of gurbani on this site not even a single one has blamed this article of propagating manmat</p><p>akal takhat rehat maryada which was prepared after decades of research by sikh scholars says that only halaal</p><p>is banned.but people like you think that those scholars were wrong</p><p> akal takhat issued hukamnama that amritdhari can eat jhatka meat.but people like don't have any respect for it</p><p>guru nanak dev ji wrote a full shabad that there is nothing wrong in meat but people like you just try to ignore</p><p>that shabad and search single lines from other shabads to prove that meat eating is wrong.and then you people talk of panthic unity.</p><p></p><p>if your conclusion that meat eating is objected in above lines is true</p><p>then what about the whole shabad that guru nanak dev ji dedicated to this</p><p>meat issue</p><p></p><p>मासु मासु करि मूरखु झगड़े गिआनु धिआनु नही जाणै ॥ </p><p>maas maas kar moorakh jhagrhay gi-aan Dhi-aan nahee jaanai. </p><p>The fools argue about flesh and meat, but they know nothing about meditation and spiritual wisdom. </p><p></p><p> </p><p>ਕਉਣੁ ਮਾਸੁ ਕਉਣੁ ਸਾਗੁ ਕਹਾਵੈ ਕਿਸੁ ਮਹਿ ਪਾਪ ਸਮਾਣੇ ॥ </p><p>कउणु मासु कउणु सागु कहावै किसु महि पाप समाणे ॥ </p><p>ka-un maas ka-un saag kahaavai kis meh paap samaanay. </p><p>What is called meat, and what is called green vegetables? What leads to sin? </p><p></p><p> </p><p>ਗੈਂਡਾ ਮਾਰਿ ਹੋਮ ਜਗ ਕੀਏ ਦੇਵਤਿਆ ਕੀ ਬਾਣੇ ॥ </p><p>गैंडा मारि होम जग कीए देवतिआ की बाणे ॥ </p><p>gaiNdaa maar hom jag kee-ay dayviti-aa kee baanay. </p><p>It was the habit of the gods to kill the rhinoceros, and make a feast of the burnt offering. </p><p></p><p> </p><p>ਮਾਸੁ ਛੋਡਿ ਬੈਸਿ ਨਕੁ ਪਕੜਹਿ ਰਾਤੀ ਮਾਣਸ ਖਾਣੇ ॥ </p><p>मासु छोडि बैसि नकु पकड़हि राती माणस खाणे ॥ </p><p>maas chhod bais nak pakrheh raatee maanas khaanay. </p><p>Those who renounce meat, and hold their noses when sitting near it, devour men at night. </p><p></p><p> </p><p>ਫੜੁ ਕਰਿ ਲੋਕਾਂ ਨੋ ਦਿਖਲਾਵਹਿ ਗਿਆਨੁ ਧਿਆਨੁ ਨਹੀ ਸੂਝੈ ॥ </p><p>फड़ु करि लोकां नो दिखलावहि गिआनु धिआनु नही सूझै ॥ </p><p>farh kar lokaaN no dikhlaavahi gi-aan Dhi-aan nahee soojhai. </p><p>They practice hypocrisy, and make a show before other people, but they do not understand anything about meditation or spiritual wisdom. </p><p></p><p> </p><p>ਨਾਨਕ ਅੰਧੇ ਸਿਉ ਕਿਆ ਕਹੀਐ ਕਹੈ ਨ ਕਹਿਆ ਬੂਝੈ ॥ </p><p>नानक अंधे सिउ किआ कहीऐ कहै न कहिआ बूझै ॥ </p><p>naanak anDhay si-o ki-aa kahee-ai kahai na kahi-aa boojhai. </p><p>O Nanak, what can be said to the blind people? They cannot answer, or even understand what is said. </p><p></p><p> </p><p>ਅੰਧਾ ਸੋਇ ਜਿ ਅੰਧੁ ਕਮਾਵੈ ਤਿਸੁ ਰਿਦੈ ਸਿ ਲੋਚਨ ਨਾਹੀ ॥ </p><p>अंधा सोइ जि अंधु कमावै तिसु रिदै सि लोचन नाही ॥ </p><p>anDhaa so-ay je anDh kamaavai tis ridai se lochan naahee. </p><p>They alone are blind, who act blindly. They have no eyes in their hearts. </p><p></p><p> </p><p>ਮਾਤ ਪਿਤਾ ਕੀ ਰਕਤੁ ਨਿਪੰਨੇ ਮਛੀ ਮਾਸੁ ਨ ਖਾਂਹੀ ॥ </p><p>मात पिता की रकतु निपंने मछी मासु न खांही ॥ </p><p>maat pitaa kee rakat nipannay machhee maas na khaaNhee. </p><p>They are produced from the blood of their mothers and fathers, but they do not eat fish or meat. </p><p></p><p>it looks like that you are completely ignoring this shabad.while you are picking quotes from other shabads to prove your point.</p><p></p><p>so does it mean that in 1 shabad it is written that there is nothing wrong in meat and in other shabad it is written meat eating is wrong. are there contradictions in guru granth sahib.?</p></blockquote><p></p>
[QUOTE="kds1980, post: 50466, member: 1178"] ek musafir ji it looks like what you say is gurmat and what other says is manmat there are many scholars of gurbani on this site not even a single one has blamed this article of propagating manmat akal takhat rehat maryada which was prepared after decades of research by sikh scholars says that only halaal is banned.but people like you think that those scholars were wrong akal takhat issued hukamnama that amritdhari can eat jhatka meat.but people like don't have any respect for it guru nanak dev ji wrote a full shabad that there is nothing wrong in meat but people like you just try to ignore that shabad and search single lines from other shabads to prove that meat eating is wrong.and then you people talk of panthic unity. if your conclusion that meat eating is objected in above lines is true then what about the whole shabad that guru nanak dev ji dedicated to this meat issue मासु मासु करि मूरखु झगड़े गिआनु धिआनु नही जाणै ॥ maas maas kar moorakh jhagrhay gi-aan Dhi-aan nahee jaanai. The fools argue about flesh and meat, but they know nothing about meditation and spiritual wisdom. ਕਉਣੁ ਮਾਸੁ ਕਉਣੁ ਸਾਗੁ ਕਹਾਵੈ ਕਿਸੁ ਮਹਿ ਪਾਪ ਸਮਾਣੇ ॥ कउणु मासु कउणु सागु कहावै किसु महि पाप समाणे ॥ ka-un maas ka-un saag kahaavai kis meh paap samaanay. What is called meat, and what is called green vegetables? What leads to sin? ਗੈਂਡਾ ਮਾਰਿ ਹੋਮ ਜਗ ਕੀਏ ਦੇਵਤਿਆ ਕੀ ਬਾਣੇ ॥ गैंडा मारि होम जग कीए देवतिआ की बाणे ॥ gaiNdaa maar hom jag kee-ay dayviti-aa kee baanay. It was the habit of the gods to kill the rhinoceros, and make a feast of the burnt offering. ਮਾਸੁ ਛੋਡਿ ਬੈਸਿ ਨਕੁ ਪਕੜਹਿ ਰਾਤੀ ਮਾਣਸ ਖਾਣੇ ॥ मासु छोडि बैसि नकु पकड़हि राती माणस खाणे ॥ maas chhod bais nak pakrheh raatee maanas khaanay. Those who renounce meat, and hold their noses when sitting near it, devour men at night. ਫੜੁ ਕਰਿ ਲੋਕਾਂ ਨੋ ਦਿਖਲਾਵਹਿ ਗਿਆਨੁ ਧਿਆਨੁ ਨਹੀ ਸੂਝੈ ॥ फड़ु करि लोकां नो दिखलावहि गिआनु धिआनु नही सूझै ॥ farh kar lokaaN no dikhlaavahi gi-aan Dhi-aan nahee soojhai. They practice hypocrisy, and make a show before other people, but they do not understand anything about meditation or spiritual wisdom. ਨਾਨਕ ਅੰਧੇ ਸਿਉ ਕਿਆ ਕਹੀਐ ਕਹੈ ਨ ਕਹਿਆ ਬੂਝੈ ॥ नानक अंधे सिउ किआ कहीऐ कहै न कहिआ बूझै ॥ naanak anDhay si-o ki-aa kahee-ai kahai na kahi-aa boojhai. O Nanak, what can be said to the blind people? They cannot answer, or even understand what is said. ਅੰਧਾ ਸੋਇ ਜਿ ਅੰਧੁ ਕਮਾਵੈ ਤਿਸੁ ਰਿਦੈ ਸਿ ਲੋਚਨ ਨਾਹੀ ॥ अंधा सोइ जि अंधु कमावै तिसु रिदै सि लोचन नाही ॥ anDhaa so-ay je anDh kamaavai tis ridai se lochan naahee. They alone are blind, who act blindly. They have no eyes in their hearts. ਮਾਤ ਪਿਤਾ ਕੀ ਰਕਤੁ ਨਿਪੰਨੇ ਮਛੀ ਮਾਸੁ ਨ ਖਾਂਹੀ ॥ मात पिता की रकतु निपंने मछी मासु न खांही ॥ maat pitaa kee rakat nipannay machhee maas na khaaNhee. They are produced from the blood of their mothers and fathers, but they do not eat fish or meat. it looks like that you are completely ignoring this shabad.while you are picking quotes from other shabads to prove your point. so does it mean that in 1 shabad it is written that there is nothing wrong in meat and in other shabad it is written meat eating is wrong. are there contradictions in guru granth sahib.? [/QUOTE]
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