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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 50473" data-attributes="member: 4318"><p>KDS 1980,</p><p></p><p> </p><p>KDS1980</p><p>I understand the text of this shabad. I will come back to this shabad in due course. Thank you very for its introduction.</p><p> </p><p></p><p> </p><p>I accept I have used the word "Manmat" but let us not go astray from the main topic. I have agreed with Randip Singh to refrain from the use of these words. I hope you too will respect that.</p><p> </p><p>"People like you" - Please do not jump to conclusions on my character. You may feel comfortable with a blind fold and follow the mainstream but I do not want to. </p><p> </p><p>As a sikh, I would like you also to come forth with an open mind and make a fruitful contribution. At the end of the day it may turn out that I am wrong. I will gladly accept that. At least it will not be on my conscience. I can rest in peace. But if I am proven right then............just imagine how many potential souls will be helped.</p><p> </p><p>Short of the Gurus or interference by some devine authority coming down to resolve this matter this issue probably cannot not be resolved. People are set in their ways. My belief is that Sikhism is based on logic. Take any verse in SGGS and you will find a logic behind its existance. So I request you and all other members to join forces and with the blessings of our Gurus we will come to know the righteous path and avoid possible mis-interpretations in the future.</p><p> </p><p>You may have come across many cases where the Courts of the law have come to wrong conclusions and sentenced the individual and after many years it is realised that the decision made at the time was wrong and the case re-opens. We are living in Kalyug under its rules. It is bound to put a blindfold over our eyes. Evil/negative thoughts shall only flourishes under its regime.</p><p> </p><p>I accept your sentiments with regards to Akal Takhat, the final authority in making decisions for the Sikh Panth. Those people up there are still ordinary human beings. There is a lot of politics going on there. A Lot goes on behind the scenes that does not get to the likes of you and me.</p><p> </p><p>My conscience does not accept this line of thought. And yes all those scholars can be wrong. In order to come to a conclusion we have to start somewhere. And yes I start with the assumtion that those scholars are wrong or mistaken. I do not wish to be sheep among the herd. If you can make a useful contribution to this subject then I would very much appreciate your assistance. Otherwise please watch this space.</p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 50473, member: 4318"] KDS 1980, KDS1980 I understand the text of this shabad. I will come back to this shabad in due course. Thank you very for its introduction. I accept I have used the word "Manmat" but let us not go astray from the main topic. I have agreed with Randip Singh to refrain from the use of these words. I hope you too will respect that. "People like you" - Please do not jump to conclusions on my character. You may feel comfortable with a blind fold and follow the mainstream but I do not want to. As a sikh, I would like you also to come forth with an open mind and make a fruitful contribution. At the end of the day it may turn out that I am wrong. I will gladly accept that. At least it will not be on my conscience. I can rest in peace. But if I am proven right then............just imagine how many potential souls will be helped. Short of the Gurus or interference by some devine authority coming down to resolve this matter this issue probably cannot not be resolved. People are set in their ways. My belief is that Sikhism is based on logic. Take any verse in SGGS and you will find a logic behind its existance. So I request you and all other members to join forces and with the blessings of our Gurus we will come to know the righteous path and avoid possible mis-interpretations in the future. You may have come across many cases where the Courts of the law have come to wrong conclusions and sentenced the individual and after many years it is realised that the decision made at the time was wrong and the case re-opens. We are living in Kalyug under its rules. It is bound to put a blindfold over our eyes. Evil/negative thoughts shall only flourishes under its regime. I accept your sentiments with regards to Akal Takhat, the final authority in making decisions for the Sikh Panth. Those people up there are still ordinary human beings. There is a lot of politics going on there. A Lot goes on behind the scenes that does not get to the likes of you and me. My conscience does not accept this line of thought. And yes all those scholars can be wrong. In order to come to a conclusion we have to start somewhere. And yes I start with the assumtion that those scholars are wrong or mistaken. I do not wish to be sheep among the herd. If you can make a useful contribution to this subject then I would very much appreciate your assistance. Otherwise please watch this space. [/QUOTE]
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