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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Fools Who Wrangle Over Flesh
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<blockquote data-quote="Shaheediyan" data-source="post: 56356" data-attributes="member: 2867"><p>Interesting article Randip veer ji, well done for the effort.I have often used the phrase "what are Eskimos supposed to eat, snow... and whar are Australian Aboriginals supposed to eat, sand.....", so it made smile when I read your post relating to Inuits!Although I am a vegetarian (though personal choice and later on, Guru Gobind Singh Jis hukummy in the form of panj pyare), I agree KDS, there is much hypocrisy in the panth esp with regards to the ignorence of world wide milk production, specifically Punjab, where Bulls no longer serve a purpose, have these people ever wondered where all the bull calfs disappear too.... and I don't see any Gurdwara using Organic milk, having seen the monstrous conditions factory production dairy cows live in....Sikhi is a universal and all encompassing faith, and practical. I refuse to believe an Kalahari Bushman is going to be damned because of their diet.Although I do believe where possible we should simplify our lifestyle, including our diet. Meat is traditionally classed as a luxury in all communities, as it is harder to come by than fruit or vegatable, hence why Semetic and Indic faiths sacrifice animals on special occassions. Also, traditionally in many ancient communities, an animal is slaughtered when a guest visits, a sign of hospitality. In addition, meat usually only makes up a special occassion or once weekly part of many poor commnuities diets in the world i.e. rural China and Middle Eastern tribes, those that are stereotyped to be voracious meat eaters.So simplicity usually consists of the more easily, economically viable, environmentally friendly and widely available grain foods.Looking at it from a scientific perspective, meat demand today is environmentally devastating and unsustainable, because of the change from meat being a luxury to a daily diet for an ever increasing population.Obviously those who are living responsibl in harmony with nature are not to blame, but the more wealthy need to take a more responsible attitude, as continually destroying already diminished rainforests to provide grazing for cattle is not good for the Earths health in many ways.Lastly, a lot of meat production in the west is produced in abattoirs which jointly produce halaal/kosher meat. The west is indifferent, the semetics fulfill their sharia, everyone is happy. Ignorent Sikhs break their rehit.Lastly, if we are to follow 10th Masters instructions, then the only way to know your meat isn't kutha, or hasn't been killed in the usual cruel manner in modern meat production, the only way to be sure, as per Nihang tradition, is to perform Jatka.I don't see anyone doing that in the west.Vaheguru</p></blockquote><p></p>
[QUOTE="Shaheediyan, post: 56356, member: 2867"] Interesting article Randip veer ji, well done for the effort.I have often used the phrase "what are Eskimos supposed to eat, snow... and whar are Australian Aboriginals supposed to eat, sand.....", so it made smile when I read your post relating to Inuits!Although I am a vegetarian (though personal choice and later on, Guru Gobind Singh Jis hukummy in the form of panj pyare), I agree KDS, there is much hypocrisy in the panth esp with regards to the ignorence of world wide milk production, specifically Punjab, where Bulls no longer serve a purpose, have these people ever wondered where all the bull calfs disappear too.... and I don't see any Gurdwara using Organic milk, having seen the monstrous conditions factory production dairy cows live in....Sikhi is a universal and all encompassing faith, and practical. I refuse to believe an Kalahari Bushman is going to be damned because of their diet.Although I do believe where possible we should simplify our lifestyle, including our diet. Meat is traditionally classed as a luxury in all communities, as it is harder to come by than fruit or vegatable, hence why Semetic and Indic faiths sacrifice animals on special occassions. Also, traditionally in many ancient communities, an animal is slaughtered when a guest visits, a sign of hospitality. In addition, meat usually only makes up a special occassion or once weekly part of many poor commnuities diets in the world i.e. rural China and Middle Eastern tribes, those that are stereotyped to be voracious meat eaters.So simplicity usually consists of the more easily, economically viable, environmentally friendly and widely available grain foods.Looking at it from a scientific perspective, meat demand today is environmentally devastating and unsustainable, because of the change from meat being a luxury to a daily diet for an ever increasing population.Obviously those who are living responsibl in harmony with nature are not to blame, but the more wealthy need to take a more responsible attitude, as continually destroying already diminished rainforests to provide grazing for cattle is not good for the Earths health in many ways.Lastly, a lot of meat production in the west is produced in abattoirs which jointly produce halaal/kosher meat. The west is indifferent, the semetics fulfill their sharia, everyone is happy. Ignorent Sikhs break their rehit.Lastly, if we are to follow 10th Masters instructions, then the only way to know your meat isn't kutha, or hasn't been killed in the usual cruel manner in modern meat production, the only way to be sure, as per Nihang tradition, is to perform Jatka.I don't see anyone doing that in the west.Vaheguru [/QUOTE]
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