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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Shaheediyan" data-source="post: 56433" data-attributes="member: 2867"><p>I agree with all you have said brother. I have studied Native Ameircan history many years ago, Temcumseh being one of my favourite personalities, so got a grounding on how varied natives environment, diet, cultures and even languages used to be (most of which a lost today).</p><p> </p><p>However, the Bison herds had evolved to live in perfect harmony with the plains, with the Natives replacing the original carnivores who used to control the Bison population.</p><p> </p><p>My point was specifically refering to the decimation of raniforests, particlary the greatest, the Amazon Basin, which has mostly been cut down to feed Americas craving for beef, and destroyes the fragile soil which the tress hold together, and which is washed away once the soil is no longer afforded protection....</p><p> </p><p>But I think we are pretty much singing off the same hymn sheet!</p><p> </p><p>I would like to end quoting from Randip Singhs article on the point that if you are going to eat meat, then ensure it's Jhatka, and the only way of ensuring that is doing Jhatka yourself or witnessing it. </p><p> </p><p>Unfortunately, I see this point "always" conveniently being overlooked by meat eating Sikhs and most Muslims today, otherwise, there meat, would not be the staple/daily diet for anyone...</p><p> </p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>WHY JHATKA MEAT?</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">></span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>What is Jhatka Meat and Why?</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">></span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>Jhatka meat is meat in which the animal has been killed quickly without</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>suffering or religious ritual.</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">></span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>We must give the rationale behind prescribing jhatka meat as the approved</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>food for the Sikhs. According to the ancient Aryan Hindu tradition, only</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>such meat as is obtained from an animal which is killed with one stroke of</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>the weapon causing instantaneous death is fit for human consumption.</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>However, with the coming of Islam into India and the Muslim political</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>hegemony, it became a state policy not to permit slaughter of animals for</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>food, in any other manner, except as laid down in the Quran - the kosher</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>meat prepared by slowly severing the main blood artery of the throat of the</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>animal while reciting verses from the Quran. It is done to make slaughter a</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>sacrifice to God and to expiate the sins of the slaughter. Guru Gobind </span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>Singh</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>took a rather serious view of this aspect of the whole matter. He,</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>therefore, while permitting flesh to be taken as food repudiated the whole</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>theory of this expiatory sacrifice and the right of ruling Muslims to </span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>impose</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>iton the non-Muslims. Accordingly, he made jhatka meat obligatory for those</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>Sikhs who may be interested in taking meat as a part of their food.</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>Sikhism, A Complete Introduction, Dr. H.S.Singha & Satwant Kaur, Hemkunt</span></span></p><p><span style="color: #0000ff"><span style="font-family: 'Arial'">>Press</span></span></p><p> </p><p>Nice talking to you.</p></blockquote><p></p>
[QUOTE="Shaheediyan, post: 56433, member: 2867"] I agree with all you have said brother. I have studied Native Ameircan history many years ago, Temcumseh being one of my favourite personalities, so got a grounding on how varied natives environment, diet, cultures and even languages used to be (most of which a lost today). However, the Bison herds had evolved to live in perfect harmony with the plains, with the Natives replacing the original carnivores who used to control the Bison population. My point was specifically refering to the decimation of raniforests, particlary the greatest, the Amazon Basin, which has mostly been cut down to feed Americas craving for beef, and destroyes the fragile soil which the tress hold together, and which is washed away once the soil is no longer afforded protection.... But I think we are pretty much singing off the same hymn sheet! I would like to end quoting from Randip Singhs article on the point that if you are going to eat meat, then ensure it's Jhatka, and the only way of ensuring that is doing Jhatka yourself or witnessing it. Unfortunately, I see this point "always" conveniently being overlooked by meat eating Sikhs and most Muslims today, otherwise, there meat, would not be the staple/daily diet for anyone... [COLOR=#0000ff][FONT=Arial]>WHY JHATKA MEAT?[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>What is Jhatka Meat and Why?[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>Jhatka meat is meat in which the animal has been killed quickly without[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>suffering or religious ritual.[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>We must give the rationale behind prescribing jhatka meat as the approved[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>food for the Sikhs. According to the ancient Aryan Hindu tradition, only[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>such meat as is obtained from an animal which is killed with one stroke of[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>the weapon causing instantaneous death is fit for human consumption.[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>However, with the coming of Islam into India and the Muslim political[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>hegemony, it became a state policy not to permit slaughter of animals for[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>food, in any other manner, except as laid down in the Quran - the kosher[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>meat prepared by slowly severing the main blood artery of the throat of the[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>animal while reciting verses from the Quran. It is done to make slaughter a[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>sacrifice to God and to expiate the sins of the slaughter. Guru Gobind [/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>Singh[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>took a rather serious view of this aspect of the whole matter. He,[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>therefore, while permitting flesh to be taken as food repudiated the whole[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>theory of this expiatory sacrifice and the right of ruling Muslims to [/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>impose[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>iton the non-Muslims. Accordingly, he made jhatka meat obligatory for those[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>Sikhs who may be interested in taking meat as a part of their food.[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>Sikhism, A Complete Introduction, Dr. H.S.Singha & Satwant Kaur, Hemkunt[/FONT][/COLOR] [COLOR=#0000ff][FONT=Arial]>Press[/FONT][/COLOR] Nice talking to you. [/QUOTE]
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Fools Who Wrangle Over Flesh
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