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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Astroboy" data-source="post: 63332" data-attributes="member: 4990"><p>Guru Nanak, in this stanza, gives the picture of those engaged in good deeds, those who seek to reach Him in diverse ways. </p><p> </p><p>STANZA XVII</p><ul> <li data-xf-list-type="ul">Countless there are that remember Thee, and countless those <br /> that love Thee; <br /> Countless there are that worship Thee, and countless those <br /> that seek Thee in austerity and penance; <br /> Countless there are that recite from sacred books Thy praises; and <br /> Countless those that, absorbed in Yoga, stand indifferent to the world; <br /> Countless those Thy devotees who contemplate Thy attributes <br /> and wisdom; and <br /> Countless those that practice truth and charity; <br /> Countless are the heroes that boldly face the foeman's steel; and <br /> Countless those who have vowed silence, meditate on Thee <br /> with unceasing love. <br /> What power have I to conceive of Thy wonderful nature? <br /> Too poor, am I, to make an offering of my life to Thee. <br /> Whatever pleaseth Thee is good: <br /> Thou art forevermore; <br /> O, Formless One.</li> </ul><p>Having spoken of the pious, Nanak now lists the impious. </p><p> </p><p>STANZA XVIII</p><ul> <li data-xf-list-type="ul">Innumerable are the fools, stark blind in ignorance; and <br /> Innumerable the thieves and crooks that thrive on ill-gotten gains; Innumerable those that exercise tyranny and oppression; and Innumerable the cut-throats living by heinous crimes; <br /> Innumerable those that revel in shameless sins; and <br /> Innumerable the liars that practise fraud and falsehood; <br /> Innumerable the impious that live on unwholesome(1) foods; and Innumerable the slanderers who add to their burden <br /> by calumniating others. <br /> Innumerable, the many for lowly Nanak to describe. <br /> What power have I to conceive of Thy wonderful nature? <br /> Too poor, am I, to make an offering of my life to Thee. <br /> Whatever pleaseth Thee is good; <br /> Thou art forevermore; O Formless One !</li> </ul><p>(1). The words used in the original are <em>Mal </em>and <em>Bhakh.</em> which mean eating unwholesome food and refer to non-vegetarian diet and intoxicants. Even vegetarian diet and otherwise harmless drinks, if procured by unfair means, are also classed as unwholesome and as such their use proves a positive hindrance on the Path. </p><p> </p><p> </p><p><strong>If we closely look into the above two Stanzas of Japji Sahib, it would be clear that our discussion is grossly misleading and that we are twisting the meanings around to fulfill our own desires. </strong></p></blockquote><p></p>
[QUOTE="Astroboy, post: 63332, member: 4990"] Guru Nanak, in this stanza, gives the picture of those engaged in good deeds, those who seek to reach Him in diverse ways. STANZA XVII [LIST] [*]Countless there are that remember Thee, and countless those that love Thee; Countless there are that worship Thee, and countless those that seek Thee in austerity and penance; Countless there are that recite from sacred books Thy praises; and Countless those that, absorbed in Yoga, stand indifferent to the world; Countless those Thy devotees who contemplate Thy attributes and wisdom; and Countless those that practice truth and charity; Countless are the heroes that boldly face the foeman's steel; and Countless those who have vowed silence, meditate on Thee with unceasing love. What power have I to conceive of Thy wonderful nature? Too poor, am I, to make an offering of my life to Thee. Whatever pleaseth Thee is good: Thou art forevermore; O, Formless One.[/LIST]Having spoken of the pious, Nanak now lists the impious. STANZA XVIII [LIST] [*]Innumerable are the fools, stark blind in ignorance; and Innumerable the thieves and crooks that thrive on ill-gotten gains; Innumerable those that exercise tyranny and oppression; and Innumerable the cut-throats living by heinous crimes; Innumerable those that revel in shameless sins; and Innumerable the liars that practise fraud and falsehood; Innumerable the impious that live on unwholesome(1) foods; and Innumerable the slanderers who add to their burden by calumniating others. Innumerable, the many for lowly Nanak to describe. What power have I to conceive of Thy wonderful nature? Too poor, am I, to make an offering of my life to Thee. Whatever pleaseth Thee is good; Thou art forevermore; O Formless One . The words used in the original are [I]Mal [/I]and [I]Bhakh.[/I] which mean eating unwholesome food and refer to non-vegetarian diet and intoxicants. Even vegetarian diet and otherwise harmless drinks, if procured by unfair means, are also classed as unwholesome and as such their use proves a positive hindrance on the Path. [B]If we closely look into the above two Stanzas of Japji Sahib, it would be clear that our discussion is grossly misleading and that we are twisting the meanings around to fulfill our own desires. [/B] [/QUOTE]
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Fools Who Wrangle Over Flesh
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