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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Pahre (74-78)
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Vanjara (81-82)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Ashtpadi (129-130)
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Bara Maha (133-136)
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Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
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Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
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Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Fools Who Wrangle Over Flesh
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 63608" data-attributes="member: 4318"><p>Begum ji and Dr Khalsa ji</p><p> </p><p></p><p> </p><p>There are still some loyal servants of our Beloved Gurus in the world who can answer back. The victory will be os "SAT".</p><p> </p><p>Here is a present for you and Dr Khalsa,</p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The best critics are those who themselves are failures in that field. During the life time of our Gurus members of their own families had enmity with Guru Nanak Dev ji’s panth. Considerable anti-panthic stories have been written by several writers who have used manmat to the nth degree. </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Nanak Dev ji say in Japji Sahib.</span></span></p><p></p><p><span style="font-family: 'GurbaniAkharSlim'"><span style="font-size: 12px">eyvfu aUcw hovY koie ] iqsu aUcy kau jwxY soie ]</span></span></p><p style="text-align: left"><p style="text-align: left"></p> <p style="text-align: left"><span style="font-family: 'Times New Roman'">The Hymns revealed through the first four Gurus were getting amalgamated and distorted by a few impostors. Guru Arjan had the ardent task to preserve the original treasure. In the second place he wanted to bestow the Panth with an ever-lasting guiding light, a physical and spiritual phenomenon. This is the reason why Aad Granth was written in a continuous prose. Our Gurus realised that their enemies were getting stronger day by day. Majority of them were from their very own families, Pandits who were were becoming the subject of embarrassement due to their weaknesses getting exposed and lastly the Hakumat of the time. Our Gurus did their best to preserve the jewel for the humanity sake. Alas they have departed physically from us but their enemies are still inflicting damage to date.</span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="font-family: 'Times New Roman'">Lets us look at the true message that Bhagat Kabir ji . You will notice that the salokas begin with Mehla 5. i.e. they have been edited by by Guru Arjan Dev ji. Verse 232 as a contribution from Guru ji is a answer to a question. </span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">kbIr swDU sMgu prwpqI iliKAw hoie illwt ] mukiq pdwrQu pweIAY Twk n AvGt Gwt ]231]</span></span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">swDU sMgu prwpqI </span></span><span style="font-family: 'Times New Roman'">– obtained from the company of the saints</span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">iliKAw hoie </span></span><span style="font-family: 'Times New Roman'">– if it is written</span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">illwt </span></span><span style="font-family: 'Times New Roman'">– on the forhead</span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">mukiq pdwrQu </span></span><span style="font-family: 'Times New Roman'">– gift of liberation / salvation</span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">pweIAY </span></span><span style="font-family: 'Times New Roman'">– to receive, to attain</span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">Twk </span></span><span style="font-family: 'Times New Roman'">– hinderance</span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">AvGt Gwt</span></span><span style="font-family: 'Times New Roman'">– difficult journey (akin to that in a mountainous area)</span></p> </p><p><span style="color: navy"><span style="font-family: 'Times New Roman'">Kabir says, one receives the gift if it is predestined (written on the forehead)</span></span></p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">One recieves Salvation and all hindrances in this otherwise difficult journey are removed.</span></span></span></p><p style="text-align: left"><p style="text-align: left"><span style="color: red"><span style="font-family: 'Times New Roman'">Q. How much time does one need to spend the sadhu ?</span></span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">kbIr eyk GVI AwDI GrI AwDI hUM qy AwD ] Bgqn syqI gosty jo kIny so lwB ]232] </span></span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">eyk GVI </span></span><span style="font-family: 'GurbaniAkharSlim'"> -</span><span style="font-family: 'Times New Roman'"> Unit of time (we will assume here = 1 hour) </span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">AwDI GrI </span></span><span style="font-family: 'GurbaniAkharSlim'">- </span><span style="font-family: 'Times New Roman'">½</span><span style="font-family: 'Times New Roman'">hour</span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">AwDI hUM qy AwD</span></span><span style="font-family: 'GurbaniAkharSlim'"> –</span><span style="font-family: 'Times New Roman'"> ½ of ½hour i.e. ¼ hour</span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'Times New Roman'">Kabir ji say, Say 1 hour, say ½ hour , ok lets say half of that half.</span></span></p> <p style="text-align: left"><span style="font-family: 'Times New Roman'">It almost appears that Kabir ji is observing the expression of the querist and adjusting the time accordingly and finally settles on 15 minutes.</span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">Bgqn syqI – </span></span><span style="color: red"><span style="font-family: 'Times New Roman'">in the company of Saints</span></span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">gosty – </span></span><span style="color: red"><span style="font-family: 'Times New Roman'">communication, dialogue, accompany</span></span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">jo kIny – </span></span><span style="color: red"><span style="font-family: 'Times New Roman'">whoever does it</span></span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">so lwB – </span></span><span style="color: red"><span style="font-family: 'Times New Roman'">gains the benefit</span></span></p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Whoever corresponds with the saint, will benefits.</span></span></p><p style="text-align: left"><p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">kbIr BWg mwCulI surw pwin jo jo pRwnI KWih ] qIrQ brq nym kIey qy sBY rswqil jWih ]233]</span></span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">BWg - </span></span><strong><span style="color: red"><span style="font-family: 'Arial'">hemp</span></span></strong></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">mwCulI - </span></span><strong><span style="color: red"><span style="font-family: 'Arial'">fish</span></span></strong></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">surw pwin - </span></span><span style="color: red"><span style="font-family: 'Times New Roman'">drinks <strong>wine </strong></span></span><strong><span style="color: red"><span style="font-family: 'Arial'">/ liquor</span></span></strong></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">jo jo pRwnI – </span></span><span style="color: red"><span style="font-family: 'Times New Roman'">whom so ever</span></span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">KWih - </span></span><span style="color: red"><span style="font-family: 'Times New Roman'">eats</span></span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">qIrQ - </span></span><span style="color: red"><span style="font-family: 'Times New Roman'">pilgrimage</span></span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">brq - </span></span><span style="color: red"><span style="font-family: 'Times New Roman'">fasting</span></span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">nym - </span></span><span style="color: red"><span style="font-family: 'Times New Roman'">Naam</span></span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">kIeyy - </span></span><span style="color: red"><span style="font-family: 'Times New Roman'">having done</span></span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">sBY – </span></span><span style="color: red"><span style="font-family: 'Times New Roman'">all of them</span></span></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'GurbaniAkharSlim'">rswqil jWih - </span></span><span style="color: red"><span style="font-family: 'Times New Roman'">goes to vain</span></span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="color: red"><span style="font-family: 'Times New Roman'">Whosoever consumes hemp, eats fish, drinks liquor, The benefits of visiting pilgrimages, fastings undertaken, time spent in Naam simran, all of them go to vain.</span></span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="font-family: 'Times New Roman'">In summary : In the first line Kabir ji tells us that Salvation is a predestined commodity and is bestowed on those who spend time in the company of saints. In the secon line Kabir ji tells us that even a very small unit of time is spent is beneficial. In the last vers Kabir ji is saying that those people who whilst doing the above also consumes hemp, eats fish, drinks liquor, they befits they have accrued in visiting pilgrimages, fastings undertaken, time spent in Naam simran, all of them go to vain.</span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="font-family: 'Times New Roman'">Now why did Kabir ji pick on hemp, eats fish, drinks liquor. Hemp is a drug. The one who consumes it will loose his mind/his ability to reason. Fish is an aphriodisiac (invites kam). Liquor is again an intoxicant. When any of these elements are mixed who are bound to indulge in bad karma.</span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="font-family: 'Times New Roman'">Now let us compare the above three verses with those of our Forum Lead Randip Singh Esquire</span></p> <p style="text-align: left"></p> </p><p><strong><span style="color: black"><span style="font-family: 'Arial'">Now putting this in its entire context what Bhagat Kabir is actually criticising in the rich and those in power. The thrill seekers, who are addicted to their senses and those addicted to the 5 thieves. Kabir was born around the area of Benares, and was brought up in a poor Muslim weavers family. He saw the excesses of the rich around him, while the poor starved. Foods like fish and wine were associated with the rich who had an excessive disposable income. Marijuana was associated with either idol people or those who had time and money to waste. Kabir abhorred this, and this statement is a social comment about the excesses of the rich. At the end he clearly states, that those people who do their duties as householders (i.e. work hard, care for other etc) are the ones who will be liberated, and those who live by excesses will suffer. One cantherefore clearly see that this is in no way a comment about eating meat (because of mistranslation) or about avoiding certain foods (as has been misrepresented).</span></span></strong></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Now I cannot help doing :u):<img src="/images/smilies/whatsapp/wah.png" class="smilie" loading="lazy" alt=":wah:" title="Wah :wah:" data-shortname=":wah:" /><img src="/images/smilies/whatsapp/up-pointer.png" class="smilie" loading="lazy" alt=":up:" title="Up Pointer :up:" data-shortname=":up:" />. Please feel free to join me if you wish.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">This is the intelligence of our present leaders. Guru ji quite aptly said </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">“Koor phirey pardhaan ve Laalo”</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Sharam Hovege Tuhanu te you will quit.:down:</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">And Begum ji I can now state this now as an answer to your question that Our beloved Gurus were Vegetarians. All Ten of them.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Now who is misleading whom. Can we accept anything that Randip Singh and KDS say, can we accept as GOSPEL. I do not and the rest of you are wise enough to make their own judgements. Wise people only need to be given a hint and they will understand.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I wonder how much Hemp these guys consume. ¼ killo ?, 1/2 killo ? or was it 1 Killo? </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Randip Singh and KDS – I can tear your Essay into pieces but do not wish to waste my valuable time. It will have no effect on your Conscience. All I can say is Wisen up, Cast your EGO and become students of Guru ji. Do some Naam Simran. Tusi kis janam da badla Guru Sahibaan ton Le rehe ho? OMG I just feel sorry for both of you.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Ekmusafir_ajnabi :hmm:</span></span></p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 63608, member: 4318"] Begum ji and Dr Khalsa ji There are still some loyal servants of our Beloved Gurus in the world who can answer back. The victory will be os "SAT". Here is a present for you and Dr Khalsa, [FONT=Times New Roman][SIZE=3]The best critics are those who themselves are failures in that field. During the life time of our Gurus members of their own families had enmity with Guru Nanak Dev ji’s panth. Considerable anti-panthic stories have been written by several writers who have used manmat to the nth degree. [/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]Guru Nanak Dev ji say in Japji Sahib.[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=GurbaniAkharSlim][SIZE=3]eyvfu aUcw hovY koie ] iqsu aUcy kau jwxY soie ][/SIZE][/FONT] [LEFT][LEFT][COLOR=red][/COLOR][/LEFT] [LEFT][FONT='Times New Roman']The Hymns revealed through the first four Gurus were getting amalgamated and distorted by a few impostors. Guru Arjan had the ardent task to preserve the original treasure. In the second place he wanted to bestow the Panth with an ever-lasting guiding light, a physical and spiritual phenomenon. This is the reason why Aad Granth was written in a continuous prose. Our Gurus realised that their enemies were getting stronger day by day. Majority of them were from their very own families, Pandits who were were becoming the subject of embarrassement due to their weaknesses getting exposed and lastly the Hakumat of the time. Our Gurus did their best to preserve the jewel for the humanity sake. Alas they have departed physically from us but their enemies are still inflicting damage to date.[/FONT][/LEFT] [LEFT][/LEFT] [LEFT][FONT='Times New Roman']Lets us look at the true message that Bhagat Kabir ji . You will notice that the salokas begin with Mehla 5. i.e. they have been edited by by Guru Arjan Dev ji. Verse 232 as a contribution from Guru ji is a answer to a question. [/FONT][COLOR=red][/COLOR][/LEFT] [LEFT][COLOR=red][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]kbIr swDU sMgu prwpqI iliKAw hoie illwt ] mukiq pdwrQu pweIAY Twk n AvGt Gwt ]231][/FONT][/COLOR][/LEFT] [LEFT][COLOR=red][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]swDU sMgu prwpqI [/FONT][/COLOR][FONT='Times New Roman']– obtained from the company of the saints[/FONT][COLOR=red][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]iliKAw hoie [/FONT][/COLOR][FONT='Times New Roman']– if it is written[/FONT][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]illwt [/FONT][/COLOR][FONT='Times New Roman']– on the forhead[/FONT][COLOR=red][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]mukiq pdwrQu [/FONT][/COLOR][FONT='Times New Roman']– gift of liberation / salvation[/FONT][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]pweIAY [/FONT][/COLOR][FONT='Times New Roman']– to receive, to attain[/FONT][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]Twk [/FONT][/COLOR][FONT='Times New Roman']– hinderance[/FONT][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]AvGt Gwt[/FONT][/COLOR][COLOR=red][/COLOR][FONT='Times New Roman']– difficult journey (akin to that in a mountainous area)[/FONT][COLOR=red][/COLOR][/LEFT][/LEFT] [COLOR=navy][FONT=Times New Roman]Kabir says, one receives the gift if it is predestined (written on the forehead)[/FONT][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]One recieves Salvation and all hindrances in this otherwise difficult journey are removed.[/FONT][/SIZE][/COLOR] [LEFT][LEFT][COLOR=red][FONT='Times New Roman']Q. How much time does one need to spend the sadhu ?[/FONT][/COLOR][/LEFT] [LEFT][COLOR=red][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]kbIr eyk GVI AwDI GrI AwDI hUM qy AwD ] Bgqn syqI gosty jo kIny so lwB ]232] [/FONT][/COLOR][/LEFT] [LEFT][COLOR=red][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]eyk GVI [/FONT][/COLOR][FONT=GurbaniAkharSlim] -[/FONT][FONT='Times New Roman'] Unit of time (we will assume here = 1 hour) [/FONT][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]AwDI GrI [/FONT][/COLOR][FONT=GurbaniAkharSlim]- [/FONT][FONT='Times New Roman']½[/FONT][FONT='Times New Roman']hour[/FONT][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]AwDI hUM qy AwD[/FONT][/COLOR][FONT=GurbaniAkharSlim] –[/FONT][FONT='Times New Roman'] ½ of ½hour i.e. ¼ hour[/FONT][/LEFT] [LEFT][/LEFT] [LEFT][COLOR=red][FONT='Times New Roman']Kabir ji say, Say 1 hour, say ½ hour , ok lets say half of that half.[/FONT][/COLOR][/LEFT] [LEFT][FONT='Times New Roman']It almost appears that Kabir ji is observing the expression of the querist and adjusting the time accordingly and finally settles on 15 minutes.[/FONT][/LEFT] [LEFT][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]Bgqn syqI – [/FONT][/COLOR][COLOR=red][FONT='Times New Roman']in the company of Saints[/FONT][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]gosty – [/FONT][/COLOR][COLOR=red][FONT='Times New Roman']communication, dialogue, accompany[/FONT][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]jo kIny – [/FONT][/COLOR][COLOR=red][FONT='Times New Roman']whoever does it[/FONT][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]so lwB – [/FONT][/COLOR][COLOR=red][FONT='Times New Roman']gains the benefit[/FONT][/COLOR][/LEFT][/LEFT] [FONT=Times New Roman][SIZE=3]Whoever corresponds with the saint, will benefits.[/SIZE][/FONT] [LEFT][LEFT][COLOR=red][FONT=GurbaniAkharSlim]kbIr BWg mwCulI surw pwin jo jo pRwnI KWih ] qIrQ brq nym kIey qy sBY rswqil jWih ]233][/FONT][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]BWg - [/FONT][/COLOR][B][COLOR=red][FONT=Arial]hemp[/FONT][/COLOR][/B][COLOR=red][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]mwCulI - [/FONT][/COLOR][B][COLOR=red][FONT=Arial]fish[/FONT][/COLOR][/B][COLOR=red][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]surw pwin - [/FONT][/COLOR][COLOR=red][FONT='Times New Roman']drinks [B]wine [/B][/FONT][/COLOR][B][COLOR=red][FONT=Arial]/ liquor[/FONT][/COLOR][/B][COLOR=red][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]jo jo pRwnI – [/FONT][/COLOR][COLOR=red][FONT='Times New Roman']whom so ever[/FONT][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]KWih - [/FONT][/COLOR][COLOR=red][FONT='Times New Roman']eats[/FONT][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]qIrQ - [/FONT][/COLOR][COLOR=red][FONT='Times New Roman']pilgrimage[/FONT][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]brq - [/FONT][/COLOR][COLOR=red][FONT='Times New Roman']fasting[/FONT][/COLOR][COLOR=red][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]nym - [/FONT][/COLOR][COLOR=red][FONT='Times New Roman']Naam[/FONT][/COLOR][COLOR=red][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]kIeyy - [/FONT][/COLOR][COLOR=red][FONT='Times New Roman']having done[/FONT][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]sBY – [/FONT][/COLOR][COLOR=red][FONT='Times New Roman']all of them[/FONT][/COLOR][COLOR=red][/COLOR][/LEFT] [LEFT][COLOR=red][FONT=GurbaniAkharSlim]rswqil jWih - [/FONT][/COLOR][COLOR=red][FONT='Times New Roman']goes to vain[/FONT][/COLOR][/LEFT] [LEFT][COLOR=red][/COLOR][/LEFT] [LEFT][COLOR=red][FONT='Times New Roman']Whosoever consumes hemp, eats fish, drinks liquor, The benefits of visiting pilgrimages, fastings undertaken, time spent in Naam simran, all of them go to vain.[/FONT][/COLOR][/LEFT] [LEFT][COLOR=red][/COLOR][/LEFT] [LEFT][FONT='Times New Roman']In summary : In the first line Kabir ji tells us that Salvation is a predestined commodity and is bestowed on those who spend time in the company of saints. In the secon line Kabir ji tells us that even a very small unit of time is spent is beneficial. In the last vers Kabir ji is saying that those people who whilst doing the above also consumes hemp, eats fish, drinks liquor, they befits they have accrued in visiting pilgrimages, fastings undertaken, time spent in Naam simran, all of them go to vain.[/FONT][/LEFT] [LEFT][/LEFT] [LEFT][FONT='Times New Roman']Now why did Kabir ji pick on hemp, eats fish, drinks liquor. Hemp is a drug. The one who consumes it will loose his mind/his ability to reason. Fish is an aphriodisiac (invites kam). Liquor is again an intoxicant. When any of these elements are mixed who are bound to indulge in bad karma.[/FONT][/LEFT] [LEFT][/LEFT] [LEFT][FONT='Times New Roman']Now let us compare the above three verses with those of our Forum Lead Randip Singh Esquire[/FONT][/LEFT] [LEFT][/LEFT][/LEFT] [B][COLOR=black][FONT=Arial]Now putting this in its entire context what Bhagat Kabir is actually criticising in the rich and those in power. The thrill seekers, who are addicted to their senses and those addicted to the 5 thieves. Kabir was born around the area of Benares, and was brought up in a poor Muslim weavers family. He saw the excesses of the rich around him, while the poor starved. Foods like fish and wine were associated with the rich who had an excessive disposable income. Marijuana was associated with either idol people or those who had time and money to waste. Kabir abhorred this, and this statement is a social comment about the excesses of the rich. At the end he clearly states, that those people who do their duties as householders (i.e. work hard, care for other etc) are the ones who will be liberated, and those who live by excesses will suffer. One cantherefore clearly see that this is in no way a comment about eating meat (because of mistranslation) or about avoiding certain foods (as has been misrepresented).[/FONT][/COLOR][/B] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]Now I cannot help doing :u)::wah::up:. Please feel free to join me if you wish.[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]This is the intelligence of our present leaders. Guru ji quite aptly said [/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]“Koor phirey pardhaan ve Laalo”[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]Sharam Hovege Tuhanu te you will quit.:down:[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]And Begum ji I can now state this now as an answer to your question that Our beloved Gurus were Vegetarians. All Ten of them.[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]Now who is misleading whom. Can we accept anything that Randip Singh and KDS say, can we accept as GOSPEL. I do not and the rest of you are wise enough to make their own judgements. Wise people only need to be given a hint and they will understand.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I wonder how much Hemp these guys consume. ¼ killo ?, 1/2 killo ? or was it 1 Killo? [/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]Randip Singh and KDS – I can tear your Essay into pieces but do not wish to waste my valuable time. It will have no effect on your Conscience. All I can say is Wisen up, Cast your EGO and become students of Guru ji. Do some Naam Simran. Tusi kis janam da badla Guru Sahibaan ton Le rehe ho? OMG I just feel sorry for both of you.[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]Ekmusafir_ajnabi :hmm:[/SIZE][/FONT] [/QUOTE]
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