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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Guru And God No Difference
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 68422" data-attributes="member: 4318"><p>Amarpal Singh ji,</p><p> </p><p>I am rather surprised to note your above comments.</p><p> </p><p><span style="font-family: 'GurbaniAkharThick'"><span style="color: red"><span style="font-family: 'Verdana'"><span style="color: #800000">Anand Sahib</span></span></span></span></p><p> <span style="font-family: 'GurbaniAkharThick'"><span style="color: red"></span></span></p><p><span style="font-family: 'GurbaniAkharThick'"><span style="color: red"><span style="font-family: 'GurbaniAkharThick'"><span style="color: red">siqgur</span><span style="color: #800000">U ibnw hor kcI hY bwxI ] </span></span></span></span></p><p><span style="font-family: 'GurbaniAkharThick'"><span style="color: red"><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800000">bwxI q kcI </span><span style="color: red">siqgur</span><span style="color: #800000">U bwJhu hor kcI bwxI ] </span></span></span></span></p><p><span style="font-family: 'GurbaniAkharThick'"><span style="color: red"><span style="color: #800000"><span style="font-family: 'GurbaniAkharThick'">khdy kcy sxdy kcy kcØI AwiK vKwxI ] </span></span></span></span></p><p><span style="font-family: 'GurbaniAkharThick'"><span style="color: red"><span style="color: #800000"><span style="font-family: 'GurbaniAkharThick'">hir hir inq krih rsnw kihAw kCU n jwxI ] </span></span></span></span></p><p><span style="font-family: 'GurbaniAkharThick'"><span style="color: red"><span style="color: #800000"><span style="font-family: 'GurbaniAkharThick'">icqu ijn kw ihir lieAw mwieAw bolin pey rvwxI ] </span></span></span></span></p><p><span style="font-family: 'GurbaniAkharThick'"><span style="color: red"><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800000">khY nwnku </span><span style="color: red">siqgur</span><span style="color: #800000">U bwJhu hor kcI bwxI ]24] </span></span></span></span></p><p> <span style="font-family: 'GurbaniAkharThick'"><span style="color: red"></span></span></p><p><span style="font-family: 'GurbaniAkharThick'"><span style="color: red"></span></span>Please explain, if our Gurus were not "Sat" then the Bani we have becomes Kachi Bani.</p><p> </p><p>To explain whether our Gurus are Gods or not is not a simple task especially when one is addressing people with unequal level of intellect and/or Spiritual growth. Moreover the translations that one is relying upon are untrustworthy. </p><p> </p><p>The answer to the debate lies in "Sochey soch na hoveyee" one needs to experience it. The discussion here is in contradiction to this verse. Do not think that is beyond ones thinking.(I am aware there is another more popular meaning to this verse but this is equally applicable and valid)</p><p> </p><p>The word "Guru" has been used to have several meanings in SGGS. From different stages of spirituality you will have a different sence of feeling of Guru. From the level of discussion in this forum, the part that we can visualise, Our Gurus were not Gods but from the part that is beyond our understanding there lies an inseperable link direct with God. "Ehvad oochay hovey soay, Tis OOchey ko janey soay" One needs to experience this.</p><p> </p><p>Gurus have laid no claims to be Gods, it is our misunderstanding and misinterpretation of Gurus poetry/Bani. One can assume what one likes due to ones understanding, whether Gurus were Gods or not has no bearing on us. Only the teachings of our Gurus is of significance.</p><p> </p><p>Kind regards to all</p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 68422, member: 4318"] Amarpal Singh ji, I am rather surprised to note your above comments. [FONT=GurbaniAkharThick][COLOR=red][FONT=Verdana][COLOR=#800000]Anand Sahib[/COLOR][/FONT] [FONT=GurbaniAkharThick][COLOR=red]siqgur[/COLOR][COLOR=#800000]U ibnw hor kcI hY bwxI ] [/COLOR][/FONT] [FONT=GurbaniAkharThick][COLOR=#800000]bwxI q kcI [/COLOR][COLOR=red]siqgur[/COLOR][COLOR=#800000]U bwJhu hor kcI bwxI ] [/COLOR][/FONT] [COLOR=#800000][FONT=GurbaniAkharThick]khdy kcy sxdy kcy kcØI AwiK vKwxI ] [/FONT][/COLOR] [COLOR=#800000][FONT=GurbaniAkharThick]hir hir inq krih rsnw kihAw kCU n jwxI ] [/FONT][/COLOR] [COLOR=#800000][FONT=GurbaniAkharThick]icqu ijn kw ihir lieAw mwieAw bolin pey rvwxI ] [/FONT][/COLOR] [FONT=GurbaniAkharThick][COLOR=#800000]khY nwnku [/COLOR][COLOR=red]siqgur[/COLOR][COLOR=#800000]U bwJhu hor kcI bwxI ]24] [/COLOR][/FONT] [/COLOR][/FONT]Please explain, if our Gurus were not "Sat" then the Bani we have becomes Kachi Bani. To explain whether our Gurus are Gods or not is not a simple task especially when one is addressing people with unequal level of intellect and/or Spiritual growth. Moreover the translations that one is relying upon are untrustworthy. The answer to the debate lies in "Sochey soch na hoveyee" one needs to experience it. The discussion here is in contradiction to this verse. Do not think that is beyond ones thinking.(I am aware there is another more popular meaning to this verse but this is equally applicable and valid) The word "Guru" has been used to have several meanings in SGGS. From different stages of spirituality you will have a different sence of feeling of Guru. From the level of discussion in this forum, the part that we can visualise, Our Gurus were not Gods but from the part that is beyond our understanding there lies an inseperable link direct with God. "Ehvad oochay hovey soay, Tis OOchey ko janey soay" One needs to experience this. Gurus have laid no claims to be Gods, it is our misunderstanding and misinterpretation of Gurus poetry/Bani. One can assume what one likes due to ones understanding, whether Gurus were Gods or not has no bearing on us. Only the teachings of our Gurus is of significance. Kind regards to all [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Guru And God No Difference
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