Read my analysis on the shabad before and after.
Will post again for everyone's convenience.
Originally Posted by BhagatSingh 
ਕਬੀਰ ਪ੍ਰੀਤਿ ਇਕ ਸਿਉ ਕੀਏ ਆਨ ਦੁਬਿਧਾ ਜਾਇ ॥
कबीर प्रीति इक सिउ कीए आन दुबिधा जाइ ॥
Kabīr parīṯ ik si*o kī*ė ān ḏubiḏẖā jā*ė.
Kabeer, when you are in love with the One Lord, duality and alienation depart.
ਭਾਵੈ ਲਾਂਬੇ ਕੇਸ ਕਰੁ ਭਾਵੈ ਘਰਰਿ ਮੁਡਾਇ ॥੨੫॥
[Kabeer says when you are in love with the One Lord, duality and alienation depart.
Then Kabeer goes on to give an example of such duality and alienation.]
भावै लांबे केस करु भावै घररि मुडाइ ॥२५॥
Bẖāvai lāʼnbė kės kar bẖāvai gẖarar mudā*ė. ||25||
You may have long hair, or you may shave your head bald. ||25||
And there you go, its simple, if you are in love with god, the duality and alienation on your mind such as keeping long hair or short hair, depart.
Somone else may come along as say it differently but that is the meaning.
[You wanted to look at shabads before and after, so here they are.]
Before that:
कबीर ता सिउ प्रीति करि जा को ठाकुरु रामु ॥
Kabīr ṯā si*o parīṯ kar jā ko ṯẖākur rām.
Kabeer, be in love with only that one, whose Master is the Lord.ਪੰਡਿਤ ਰਾਜੇ ਭੂਪਤੀ ਆਵਹਿ ਕਉਨੇ ਕਾਮ ॥੨੪॥
पंडित राजे भूपती आवहि कउने काम ॥२४॥
Pandiṯ rājė bẖūpṯī āvahi ka*unė kām. ||24||
The Pandits, the religious scholars, kings and landlords - what good is love for them? ||24||
After that:
ਕਬੀਰ ਜਗੁ ਕਾਜਲ ਕੀ ਕੋਠਰੀ ਅੰਧ ਪਰੇ ਤਿਸ ਮਾਹਿ ॥
कबीर जगु काजल की कोठरी अंध परे तिस माहि ॥
Kabīr jag kājal kī koṯẖrī anḏẖ parė ṯis māhi.
Kabeer, the world is a room filled with black soot; the blind fall into its trap.
ਹਉ ਬਲਿਹਾਰੀ ਤਿਨ ਕਉ ਪੈਸਿ ਜੁ ਨੀਕਸਿ ਜਾਹਿ ॥੨੬॥
हउ बलिहारी तिन कउ पैसि जु नीकसि जाहि ॥२६॥
Ha*o balihārī ṯin ka*o pais jo nīkas jāhi. ||26||
I am a sacrifice to those who are thrown in, and still escape. ||26||
He teaches good things but they are not related to what we are discussing.
First he says be in love, and gives example of what NOT be in love with. [24]
Then he says that when you are in love, things like long and short hair don't matter. [25]
Then he goes onto to say how the blind(the ones who are not in love), fall into the trap of maya, duality and alienation. He then says,"I am a sacrifice to those who are thrown in, and still escape. " [he praises them] [26]
where are you getting this from? I never said anything about how its done. how it works is a whole chapter on its own.
Well, they are never as good as your "fairy tale theories". 
Try following your own advice. By reading half a shabad the full shabad cannot be understood. And before you say I haven't understood the shabads before and after," Read my analysis on the shabad before and after. " So you are not in love with God?
Singh Ji I never said "Guru ji had an hair cut before he created the Khalsa." I said, "But that doesn't mean he didn't cut his hair before."
Do you see a difference?!?
