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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hukam Vs. "Tarot" Methods
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<blockquote data-quote="Kanwaljit.Singh" data-source="post: 173666" data-attributes="member: 14616"><p>---------- Forwarded message ----------</p><p>From: Gursharan Singh</p><p></p><p></p><p>Was just thinking about my fav question - hukam. Guru granth sahib teaches us many many things, things as humans we should do (daya, daan, kirat, udham, etc) </p><p></p><p>Udhham karendeya jeeh tu, kamawadeya sukh bhunch, dhiyandeya tun prabhu mil, Nanak utri chint</p><p></p><p>and avoid (tobacco, alcohol, etc).</p><p></p><p>ਪਾਨ ਸੁਪਾਰੀ ਖਾਤੀਆ ਮੁਖਿ ਬੀੜੀਆ ਲਾਈਆ ॥ </p><p>ਹਰਿ ਹਰਿ ਕਦੇ ਨ ਚੇਤਿਓ ਜਮਿ ਪਕੜਿ ਚਲਾਈਆ ॥੧੩॥</p><p>"Those people who eat and chew "Paan" (nicotine betel nuts), and smoke tobacco (meaning that they those who in indulge in intoxicants), and, do not contemplate or do Simran of Vaheguru - (the cycle of) Death will seize them and take them away (to become entangled in the cycle of reincarnation)." (Ang 726)</p><p></p><p>On doing what the Guru has asked to avoid to "fit" in this world, we suffer as per Hukam. </p><p>ਕਬੀਰ ਦੀਨੁ ਗਵਾਇਆ ਦੁਨੀ ਸਿਉ ਦੁਨੀ ਨ ਚਾਲੀ ਸਾਥਿ ॥</p><p>ਪਾਇ ਕੁਹਾੜਾ ਮਾਰਿਆ ਗਾਫਲਿ ਅਪੁਨੈ ਹਾਥਿ ॥੧੩॥</p><p></p><p>O Kabeer! a human loses his 'faith' for the sake of the world, but the world shall not go along with him in the end. (In this way) the idiot strikes their own foot with the axe by their own hand (meaning they are doing their own harm). ||13||</p><p>(Ang 1365)</p><p> </p><p></p><p>Now, we have the Guru's hukam to follow. Then whats the Hukam we keep talking about when something happens, or the Bhaana? Some thoughts on how they're different.</p><p></p><p>Two things - </p><p></p><p>1. Instructions from the Guru - Hukam. YOU follow it, you are NOT made to follow it by akal purakh. Your own mehnat. And you suffer consequences if you don't. Drop the glass, it will break. Rules of nature. Nothing "magical". When baani says whats in you my hands, I think its talking about the rules - since we are too small to define what nature has manifested in itself. The truth.</p><p></p><p>2. Bhaana - something not in YOUR hands and has a certain and uncertain face. Certain - You followed/did not follow Hukam and faced consequences. Uncertain - Why is it not in your own hands? Because you live in the world, and there are actions of others around you, the nature, and things beyond your mind at a given time. The actions of others affect you, but YOU did not violate Hukam there! May be they did, that has lead to you getting affected, but its NOT something unknown Waheguru WANTED. Its all Hukam at the end - followed or not followed, leading to Bhaana. You being around them, near them, related to them is an uncertain (or unexplainable) part. And nature ,its laws etc, is to some extent in our hands - through our generations but its so vast in time and expanse that we cannot capture it. It may not be too, and thats also an uncertain component of bhaana. </p><p></p><p>What do you think?</p><p></p><p>--</p><p>Gursharan Singh</p><p></p><p><span style="color: Red">ADMIN NOTE: EMAIL ADDRESS REMOVED AS IT IS NOT SAFE INTERNET PRACTICE.</span></p></blockquote><p></p>
[QUOTE="Kanwaljit.Singh, post: 173666, member: 14616"] ---------- Forwarded message ---------- From: Gursharan Singh Was just thinking about my fav question - hukam. Guru granth sahib teaches us many many things, things as humans we should do (daya, daan, kirat, udham, etc) Udhham karendeya jeeh tu, kamawadeya sukh bhunch, dhiyandeya tun prabhu mil, Nanak utri chint and avoid (tobacco, alcohol, etc). ਪਾਨ ਸੁਪਾਰੀ ਖਾਤੀਆ ਮੁਖਿ ਬੀੜੀਆ ਲਾਈਆ ॥ ਹਰਿ ਹਰਿ ਕਦੇ ਨ ਚੇਤਿਓ ਜਮਿ ਪਕੜਿ ਚਲਾਈਆ ॥੧੩॥ "Those people who eat and chew "Paan" (nicotine betel nuts), and smoke tobacco (meaning that they those who in indulge in intoxicants), and, do not contemplate or do Simran of Vaheguru - (the cycle of) Death will seize them and take them away (to become entangled in the cycle of reincarnation)." (Ang 726) On doing what the Guru has asked to avoid to "fit" in this world, we suffer as per Hukam. ਕਬੀਰ ਦੀਨੁ ਗਵਾਇਆ ਦੁਨੀ ਸਿਉ ਦੁਨੀ ਨ ਚਾਲੀ ਸਾਥਿ ॥ ਪਾਇ ਕੁਹਾੜਾ ਮਾਰਿਆ ਗਾਫਲਿ ਅਪੁਨੈ ਹਾਥਿ ॥੧੩॥ O Kabeer! a human loses his 'faith' for the sake of the world, but the world shall not go along with him in the end. (In this way) the idiot strikes their own foot with the axe by their own hand (meaning they are doing their own harm). ||13|| (Ang 1365) Now, we have the Guru's hukam to follow. Then whats the Hukam we keep talking about when something happens, or the Bhaana? Some thoughts on how they're different. Two things - 1. Instructions from the Guru - Hukam. YOU follow it, you are NOT made to follow it by akal purakh. Your own mehnat. And you suffer consequences if you don't. Drop the glass, it will break. Rules of nature. Nothing "magical". When baani says whats in you my hands, I think its talking about the rules - since we are too small to define what nature has manifested in itself. The truth. 2. Bhaana - something not in YOUR hands and has a certain and uncertain face. Certain - You followed/did not follow Hukam and faced consequences. Uncertain - Why is it not in your own hands? Because you live in the world, and there are actions of others around you, the nature, and things beyond your mind at a given time. The actions of others affect you, but YOU did not violate Hukam there! May be they did, that has lead to you getting affected, but its NOT something unknown Waheguru WANTED. Its all Hukam at the end - followed or not followed, leading to Bhaana. You being around them, near them, related to them is an uncertain (or unexplainable) part. And nature ,its laws etc, is to some extent in our hands - through our generations but its so vast in time and expanse that we cannot capture it. It may not be too, and thats also an uncertain component of bhaana. What do you think? -- Gursharan Singh [COLOR=Red]ADMIN NOTE: EMAIL ADDRESS REMOVED AS IT IS NOT SAFE INTERNET PRACTICE.[/COLOR] [/QUOTE]
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