kir syvw siqgur Apuny kI gur qy pweIAY pwlY ]3](213-7, gauVI pUrbI, mÚ 5)
[So serve your True Guru, and you shall receive the Name from the Guru. ]|
The primary question that boils down is the term Guru always GOD if one takes up this in the context Of SGGS ji.Looking at the above there are terms like GURU, Satguru; it comes to mind if Waheguru not the Guru and satguru for us or should we stop at SGGS ji as our GURU and GOd both; and do bani etc/keertan.I am not able to reconcile everytime I think of this. There should be a better answer to this.
You may like to help.
I am quoting a second line as an example.It may be read in continuation with the above.
ਹਰਿ ਹਰਿ ਭਗਤੀ ਕਾਜੁ ਸੁਹੇਲਾ ਗੁਰਿ ਸਤਿਗੁਰਿ ਦਾਨੁ ਦਿਵਾਇਆ ॥
हरि हरि भगती काजु सुहेला गुरि सतिगुरि दानु दिवाइआ ॥
Har har bẖagṯī kāj suhėlā gur saṯgur ḏān ḏivā­i­ā.
Through devotional worship to the Lord, this ceremony is made blissful and beautiful; the Guru, the True Guru, has given this gift.
[So serve your True Guru, and you shall receive the Name from the Guru. ]|
The primary question that boils down is the term Guru always GOD if one takes up this in the context Of SGGS ji.Looking at the above there are terms like GURU, Satguru; it comes to mind if Waheguru not the Guru and satguru for us or should we stop at SGGS ji as our GURU and GOd both; and do bani etc/keertan.I am not able to reconcile everytime I think of this. There should be a better answer to this.
You may like to help.
I am quoting a second line as an example.It may be read in continuation with the above.
ਹਰਿ ਹਰਿ ਭਗਤੀ ਕਾਜੁ ਸੁਹੇਲਾ ਗੁਰਿ ਸਤਿਗੁਰਿ ਦਾਨੁ ਦਿਵਾਇਆ ॥
हरि हरि भगती काजु सुहेला गुरि सतिगुरि दानु दिवाइआ ॥
Har har bẖagṯī kāj suhėlā gur saṯgur ḏān ḏivā­i­ā.
Through devotional worship to the Lord, this ceremony is made blissful and beautiful; the Guru, the True Guru, has given this gift.
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