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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="GadarJeet" data-source="post: 226192" data-attributes="member: 26556"><p>I have collected endless knowledge on Sikhism. I have translated written and gone through numerous archives. Yet I can only describe the process explained in the granth. I cannot relate to it.</p><p></p><p>I have not realized virtue. I need to humble myself.</p><p></p><p>The accumulation of knowledge meaningless in front of actual wisdom.</p><p></p><p>Sikhi is for the individual who is tortured by his own thoughts.</p><p></p><p>Manmukh mindset.</p><p></p><p>Now onto:</p><p></p><p>Haumai or “ego”</p><p></p><p>In my opinion:</p><p></p><p>Haumai in Sikh terms is the idea that one’s own will, due to pride is able to handle all things in the mind (addiction, lust anger, pain, anxiety)</p><p></p><p>While one’s own pride can handle external things (building something, defending oneself from physical attacks, studying)</p><p></p><p>It is the internal things that it cannot handle without help from some other source.</p><p></p><p>Something greater than one’s own mind that exists within.</p><p></p><p>Trying to handle internal strife on one’s own help from the divine, god, Satgur, guru within, is an example of pride/ ego /Haumai.</p><p></p><p>We cannot handle mental stress by ourselves.</p><p></p><p>Next:</p><p></p><p>All humans who are suffering in mind have an ideal state that they would like to get to.</p><p></p><p>But we cannot get there.</p><p></p><p>We try to think our way out of darkness.</p><p></p><p>But this doesn’t work.</p><p></p><p>Some try to soothe their mind through meditation.</p><p></p><p>But one cannot really turn off their thoughts.</p><p></p><p>Or live a proper life according to Hukam while mediating.</p><p></p><p>As a solution:</p><p></p><p>You can slowly work on replacing your thoughts which make ur your psyche/ mind.</p><p></p><p>Your thoughts and thinking are the causality of mental pain.</p><p></p><p>Daily ask of your conciseness, god, sat gur, or mind to inscribe godly virtues, godly thoughts, that take away pain.</p><p></p><p>Replace your thoughts, ask for change in your thinking.</p><p></p><p>*the writers of the granth ask of their consciousness/ mind/ god/ guru.</p><p></p><p>This is Gurmukh mindset.</p><p></p><p>By doing this daily you can build yourself out of painful thoughts.</p><p></p><p>From my opinion Gurbani is telling us that we need to get control of our internal life in or psyche and conciseness.</p><p></p><p>We need a daily vichaar with our thoughts.</p><p></p><p>We can’t control the external world through prayer but we can use it to soothe the internal world (mind).</p><p></p><p>Note:</p><p>I might be projecting my own bias onto gurbani so ignore me if this doesn’t help you to some capacity. I think this is a fundamental part to Sikhi.</p><p></p><p>I think Sikhs have exaggerated/ grossly misinterpreted these basic concepts into something that is no longer Sikhi.</p></blockquote><p></p>
[QUOTE="GadarJeet, post: 226192, member: 26556"] I have collected endless knowledge on Sikhism. I have translated written and gone through numerous archives. Yet I can only describe the process explained in the granth. I cannot relate to it. I have not realized virtue. I need to humble myself. The accumulation of knowledge meaningless in front of actual wisdom. Sikhi is for the individual who is tortured by his own thoughts. Manmukh mindset. Now onto: Haumai or “ego” In my opinion: Haumai in Sikh terms is the idea that one’s own will, due to pride is able to handle all things in the mind (addiction, lust anger, pain, anxiety) While one’s own pride can handle external things (building something, defending oneself from physical attacks, studying) It is the internal things that it cannot handle without help from some other source. Something greater than one’s own mind that exists within. Trying to handle internal strife on one’s own help from the divine, god, Satgur, guru within, is an example of pride/ ego /Haumai. We cannot handle mental stress by ourselves. Next: All humans who are suffering in mind have an ideal state that they would like to get to. But we cannot get there. We try to think our way out of darkness. But this doesn’t work. Some try to soothe their mind through meditation. But one cannot really turn off their thoughts. Or live a proper life according to Hukam while mediating. As a solution: You can slowly work on replacing your thoughts which make ur your psyche/ mind. Your thoughts and thinking are the causality of mental pain. Daily ask of your conciseness, god, sat gur, or mind to inscribe godly virtues, godly thoughts, that take away pain. Replace your thoughts, ask for change in your thinking. *the writers of the granth ask of their consciousness/ mind/ god/ guru. This is Gurmukh mindset. By doing this daily you can build yourself out of painful thoughts. From my opinion Gurbani is telling us that we need to get control of our internal life in or psyche and conciseness. We need a daily vichaar with our thoughts. We can’t control the external world through prayer but we can use it to soothe the internal world (mind). Note: I might be projecting my own bias onto gurbani so ignore me if this doesn’t help you to some capacity. I think this is a fundamental part to Sikhi. I think Sikhs have exaggerated/ grossly misinterpreted these basic concepts into something that is no longer Sikhi. [/QUOTE]
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