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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Kundalini Sikhi Name Change
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<blockquote data-quote="Ajeet Amrita Kaur" data-source="post: 213833" data-attributes="member: 21858"><p>Thank you for your reply Tejwant Singh, I included lots in my post so you got a bit of a background and could see from my perspective. I wouldn't say I'm mixing Kundalini with Sikhi, I'd say I'm waking up early doing some Sikh prayers then stretching my body in a sequence (kriya) while deep breathing before the sun rises, I have breakfast and head to work. Though out of other yogas Kundalini isn't 'Westernised' like some others, I hope it stays that way and people keep it simple. It also gives me a unique perspective on life having spirituality in the real world. I kept noticing Gurbani and yogic ways don't go together and for a little while it was frustrating. But wishing I didn't have something in my experience that has changed my life in positive ways is silly as I can't change it and without Kundalini I wouldn't have discovered Sikhi, well I may have just at another time and place.</p><p></p><p>I practice Kundalini and Sikhi separately, I know they are two different things. I know you don't have to be Sikh to be a yoga teacher, many aren't! Lots of people I know just do yoga and that's great. However, I feel something different. I enjoy Gurmuki and getting to know the SGGS and reading the Hukuam daily and doing Simian and Seva, a feeling I can't explain. Hence why I'm on this path and learning, we are all learners.</p><p></p><p>It is interesting how 3ho do their 'spiritual names', yes through numerology, though it seems crazy that they would just pick it at random, I may be being naive or over optimistic here I know. They are given for free, and if you want them quicker £30 (I did that) and £50 to get printed on a card. All Sikhi related books I've been given for free or small donation from Gurdwaras. No, I didn't, if only the knowledge of name Hukumnaama came to me sooner I wouldn't be in this state of wondering...</p><p></p><p>I was just sharing about my Amrit Vela experiences at camp as I've never done a Divan, Chop Sahib, holding Nishan and it was really interesting and wonderful. Camp wasn't expensive for 6 days full board, activities, talks included. Plus I got to experience Seva in a new way and connect with many like minded people. In driving there I drove the furthest I have ever and overcame a block in doing so.</p><p></p><p>No it's fine Tejwant, due to mixed life experience and working in health care, I'm quiet thick skinned and don't offend easily <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> thank you for your detailed response. Truth is so important and I wouldn't expect anything less.</p><p></p><p>Thank you everyone for the welcome and links to the new to Sikhi board!</p></blockquote><p></p>
[QUOTE="Ajeet Amrita Kaur, post: 213833, member: 21858"] Thank you for your reply Tejwant Singh, I included lots in my post so you got a bit of a background and could see from my perspective. I wouldn't say I'm mixing Kundalini with Sikhi, I'd say I'm waking up early doing some Sikh prayers then stretching my body in a sequence (kriya) while deep breathing before the sun rises, I have breakfast and head to work. Though out of other yogas Kundalini isn't 'Westernised' like some others, I hope it stays that way and people keep it simple. It also gives me a unique perspective on life having spirituality in the real world. I kept noticing Gurbani and yogic ways don't go together and for a little while it was frustrating. But wishing I didn't have something in my experience that has changed my life in positive ways is silly as I can't change it and without Kundalini I wouldn't have discovered Sikhi, well I may have just at another time and place. I practice Kundalini and Sikhi separately, I know they are two different things. I know you don't have to be Sikh to be a yoga teacher, many aren't! Lots of people I know just do yoga and that's great. However, I feel something different. I enjoy Gurmuki and getting to know the SGGS and reading the Hukuam daily and doing Simian and Seva, a feeling I can't explain. Hence why I'm on this path and learning, we are all learners. It is interesting how 3ho do their 'spiritual names', yes through numerology, though it seems crazy that they would just pick it at random, I may be being naive or over optimistic here I know. They are given for free, and if you want them quicker £30 (I did that) and £50 to get printed on a card. All Sikhi related books I've been given for free or small donation from Gurdwaras. No, I didn't, if only the knowledge of name Hukumnaama came to me sooner I wouldn't be in this state of wondering... I was just sharing about my Amrit Vela experiences at camp as I've never done a Divan, Chop Sahib, holding Nishan and it was really interesting and wonderful. Camp wasn't expensive for 6 days full board, activities, talks included. Plus I got to experience Seva in a new way and connect with many like minded people. In driving there I drove the furthest I have ever and overcame a block in doing so. No it's fine Tejwant, due to mixed life experience and working in health care, I'm quiet thick skinned and don't offend easily :) thank you for your detailed response. Truth is so important and I wouldn't expect anything less. Thank you everyone for the welcome and links to the new to Sikhi board! [/QUOTE]
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