☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Interfaith Dialogues
Learning From My Neighbors: A Sikh's Interfaith Journey
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="spnadmin" data-source="post: 147636" data-attributes="member: 35"><p>While growing up as a kid in northern India in the early 1980s, I fondly remember one of my best friends in high school, Sher Ali Khan. He was a devout Muslim.</p><p></p><p>While in 9th grade, Sher Ali called me over to his home for the Islamic festival of Eid. The food at the table was overflowing and beautifully decorated. But a dilemma faced me soon. All the meat on the table was halal -- a special religious technique of preparation of meat in the Islamic faith that I as a Sikh was forbidden to eat, due to the Sikh Rehat Maryada (Principles of Sikh Living). So I chose to stay a silent vegetarian that day partaking only of vegetables and sweets.</p><p></p><p>A couple of months later, he was over at our home for dinner and we had cooked meat without any religious preparation. Since the meat was not halal, Sher Ali became a vegetarian for that meal.</p><p></p><p>At that time I thought that our religions were getting in the way of our friendship. But as I reflect on it now, it seems that we were learning how to negotiate our religious differences.</p><p></p><p>In 1989, I came to the United States to pursue my Ph.D. degree at The Ohio State University. I was at least an ocean and a continent away from my parents and family.</p><p></p><p>The first question I asked myself was, "Do I even want to continue being religious?" After significant introspection, the answer became clear: yes, I wanted to be religious. But this was followed by another question: "What religious tradition should I be a part of?"</p><p></p><p>I remember approaching a local member of the Catholic clergy asking for his advice on what religious path to consider pursuing. His response surprised me. He asked me to look deeply into the faith I had grown up in and asked me to come back to him after giving my faith one more chance.</p><p></p><p>As you may have guessed by now, I never went back to that priest. But I am indebted to him for his advice. Here was someone from another religious tradition that helped me to grow in my own religious tradition. His advice on spirituality transcended the boundaries of religion.</p><p></p><p>Today, as I reflect on my friendship with my Muslim high school friend and the Catholic spiritual adviser, it is clear to me that the many diverse religions of the world are complimentary to each other and not in competition with each other. These are values upon which the Council for a Parliament of the World's Religions is built upon.</p><p></p><p>Mutual respect and understanding across religious boundaries is a fundamental need of humanity today. The interfaith and inter-religious movements are at a critical juncture. How do we expand the circle of those engaged in this work, and how do we deepen the engagement of those already involved? These are the issues that the Parliament helps to address so we can make this world a safer and more just place for our children and grandchildren.</p><p></p><p>This article was first published by the Council for a Parliament of the World's Religions</p><p><a href="http://www.huffingtonpost.com/dr-tarunjit-singh-butalia/interfaith-journey-reflections_b_872653.html" target="_blank">http://www.huffingtonpost.com/dr-tarunjit-singh-butalia/interfaith-journey-reflections_b_872653.html</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 147636, member: 35"] While growing up as a kid in northern India in the early 1980s, I fondly remember one of my best friends in high school, Sher Ali Khan. He was a devout Muslim. While in 9th grade, Sher Ali called me over to his home for the Islamic festival of Eid. The food at the table was overflowing and beautifully decorated. But a dilemma faced me soon. All the meat on the table was halal -- a special religious technique of preparation of meat in the Islamic faith that I as a Sikh was forbidden to eat, due to the Sikh Rehat Maryada (Principles of Sikh Living). So I chose to stay a silent vegetarian that day partaking only of vegetables and sweets. A couple of months later, he was over at our home for dinner and we had cooked meat without any religious preparation. Since the meat was not halal, Sher Ali became a vegetarian for that meal. At that time I thought that our religions were getting in the way of our friendship. But as I reflect on it now, it seems that we were learning how to negotiate our religious differences. In 1989, I came to the United States to pursue my Ph.D. degree at The Ohio State University. I was at least an ocean and a continent away from my parents and family. The first question I asked myself was, "Do I even want to continue being religious?" After significant introspection, the answer became clear: yes, I wanted to be religious. But this was followed by another question: "What religious tradition should I be a part of?" I remember approaching a local member of the Catholic clergy asking for his advice on what religious path to consider pursuing. His response surprised me. He asked me to look deeply into the faith I had grown up in and asked me to come back to him after giving my faith one more chance. As you may have guessed by now, I never went back to that priest. But I am indebted to him for his advice. Here was someone from another religious tradition that helped me to grow in my own religious tradition. His advice on spirituality transcended the boundaries of religion. Today, as I reflect on my friendship with my Muslim high school friend and the Catholic spiritual adviser, it is clear to me that the many diverse religions of the world are complimentary to each other and not in competition with each other. These are values upon which the Council for a Parliament of the World's Religions is built upon. Mutual respect and understanding across religious boundaries is a fundamental need of humanity today. The interfaith and inter-religious movements are at a critical juncture. How do we expand the circle of those engaged in this work, and how do we deepen the engagement of those already involved? These are the issues that the Parliament helps to address so we can make this world a safer and more just place for our children and grandchildren. This article was first published by the Council for a Parliament of the World's Religions [URL]http://www.huffingtonpost.com/dr-tarunjit-singh-butalia/interfaith-journey-reflections_b_872653.html[/URL] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Interfaith Dialogues
Learning From My Neighbors: A Sikh's Interfaith Journey
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top