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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Johinder Singh" data-source="post: 225700" data-attributes="member: 26816"><p>The surname Loi is a distinguished Jat Sikh surname originating from Punjab, India, specifically from the village of Pandori Ganga Singh in Hoshiarpur district. The Loi clan is categorized under the Nagi Jats, known for being among the purest Jats, embodying a legacy that is both ancient and respected.</p><p></p><p>The Loi Jats have a rich history characterized by their prowess in agriculture and their formidable presence as Sikh warriors. The community has long been celebrated for its dedication to farming, employing traditional and innovative techniques to sustain and enhance their agricultural practices. Their expertise in agriculture has been a cornerstone of their identity, contributing significantly to the agrarian economy of Punjab. The Loi clan have married into the Gill, Brar, Dhillon, Sidhu and many other Jat clans. They hold a history for only marrying other Jats like themselves.</p><p></p><p>In addition to their agricultural achievements, the Loi Jat clan has a storied history of valor and martial excellence. As part of the Sikh community, they have been active participants in the various military endeavors that have shaped Sikh history. The Loies have upheld the Sikh values of bravery, sacrifice, and service, often taking up arms to protect their land and uphold their faith.</p><p></p><p>Their commitment to Sikhism is profound, with the Loi Jats adhering to the religious principles and practices of the faith. This devotion is reflected in their daily lives, as well as in their participation in religious and community events. The fusion of their Jat heritage with their Sikh beliefs underscores a unique cultural identity that is both robust and deeply rooted in tradition.</p><p></p><p>The Loi clan’s reputation as "very early and pure Jats" speaks to their longstanding presence and integral role within the Jat community. They are revered not only for their lineage but also for their contributions to Sikhism and their unwavering dedication to maintaining the cultural and religious values passed down through generations.</p><p></p><p>Loi Jats of Pandori Ganga Singh stand as a testament to the enduring spirit of the Jat Sikh community, exemplifying a harmonious blend of agricultural skill, warrior ethos, and religious devotion. Their legacy continues to inspire and shape the cultural landscape of Punjab. Their ancestors were farmers who owned herds of farm animals and a lot of ploughing equipment. This leads to the Loi clan being Nagi Jats (pure Jats).</p></blockquote><p></p>
[QUOTE="Johinder Singh, post: 225700, member: 26816"] The surname Loi is a distinguished Jat Sikh surname originating from Punjab, India, specifically from the village of Pandori Ganga Singh in Hoshiarpur district. The Loi clan is categorized under the Nagi Jats, known for being among the purest Jats, embodying a legacy that is both ancient and respected. The Loi Jats have a rich history characterized by their prowess in agriculture and their formidable presence as Sikh warriors. The community has long been celebrated for its dedication to farming, employing traditional and innovative techniques to sustain and enhance their agricultural practices. Their expertise in agriculture has been a cornerstone of their identity, contributing significantly to the agrarian economy of Punjab. The Loi clan have married into the Gill, Brar, Dhillon, Sidhu and many other Jat clans. They hold a history for only marrying other Jats like themselves. In addition to their agricultural achievements, the Loi Jat clan has a storied history of valor and martial excellence. As part of the Sikh community, they have been active participants in the various military endeavors that have shaped Sikh history. The Loies have upheld the Sikh values of bravery, sacrifice, and service, often taking up arms to protect their land and uphold their faith. Their commitment to Sikhism is profound, with the Loi Jats adhering to the religious principles and practices of the faith. This devotion is reflected in their daily lives, as well as in their participation in religious and community events. The fusion of their Jat heritage with their Sikh beliefs underscores a unique cultural identity that is both robust and deeply rooted in tradition. The Loi clan’s reputation as "very early and pure Jats" speaks to their longstanding presence and integral role within the Jat community. They are revered not only for their lineage but also for their contributions to Sikhism and their unwavering dedication to maintaining the cultural and religious values passed down through generations. Loi Jats of Pandori Ganga Singh stand as a testament to the enduring spirit of the Jat Sikh community, exemplifying a harmonious blend of agricultural skill, warrior ethos, and religious devotion. Their legacy continues to inspire and shape the cultural landscape of Punjab. Their ancestors were farmers who owned herds of farm animals and a lot of ploughing equipment. This leads to the Loi clan being Nagi Jats (pure Jats). [/QUOTE]
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