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For me the question is even more basic, simple.


What is mainstream Sikhi?


Is it Tat Khalsa?


What percentage of the panth really fall into that mold? Last night I was researching the rehats from shortly after the death of Guru Gobind Singh. The rehat of Chaupa Singh, of Daya Singh, the Tankhanama erroneously attributed to Nand Lal, and more on a sizable list. There are orders within these rehats which are still touted today, even on other Internet forums, "as true adherence to rehat." But they are not found in the SRM. These are orders that persist within oral and family traditions.


People follow in the belief there is greater orthodoxy and purity.


Does mainstream Sikhi mean strict adherence to SRM, without unique add-ons from culture or local traditions? I don't see how moving toward a common core can happen easily or soon. Not when coconuts are still being jatka'd at Hazoor Sahib, and SGGS is receiving tilak of goat's blood. When and if there is a majority view, then does the "mainstream" declare the others are out? Is there really a means for doing this? Is there excommunication in Sikhi? And what is the wisdom in doing so?


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