This article is from SPN Mentor Giani Jarnail Singh "Arshi" Source: http://rozanaspokesman.com/fullpage.aspx?view=main&mview=Jun&dview=26&pview=6 A translation will be written soon.
SO this means that he has been the great leader that Sikh kaum is indebted to. I guess, much of sikh youth hasn't read about the blunders he caused to the Kaum and he would be added to the black list of selfish, deceitful Akalis.
Sat Sri Akal.valour ji
He blundered. He was a manipulator. He was also the only individual who was able to keep together the presence of Sikh governance of Sikh affairs, sustaining it as politically visible and independent of political influences that threatened to dilute Sikh identity. He did not do this to the satisfaction of those seeking an independent Sikh State. True. But to pursue that course of action not only would have, but indeed did, lead to mass persecution by the powerful. And that happened. He understood how to crack a deal and walk away from the table with more than he began with. This type of person is always detested for their pragmatism, and lack of ideological purity. Tara Singh, or any other strong personality, could only be demonized by political flanks that take issue with a stand that is not philosophically consistent with a particular point of view. He was a deal maker, not a philosopher.
spnadmin ji I totally disagree with your and Gyani Jarnail Singh ji's portrayal of this man. He was a deal maker that Punjab never needed. He was fighting against Partap Singh Kairon who rightfully thought him to be a great idiot which time has proven so. Partap Singh Kairon was inside congress trying to create greater Punjab and this so called deal maker wanted to create what we have today.
It is also covered in the following thread.
He was controversial.
It did not take much to be controversial those days. He fully exploited the ignorant villagers as none of the city dwellers or youth bought into his garbage.
The test question has to be "Where are we now?" How independent of Sant Samaj is Sikh governance in India today? How likely is it that continued governance of Sikh affairs will continue without the even more pragmatic deal cutting with the babas who control money and votes. If you/we are looking for a pure and unadulterated agenda put forward and led by an individual with a pure and unadulterated political persona, we are being childish. Today there is not a single party within the Sikh identity movement that is not fighting with everyone else, in India and in the diaspora. The center does not hold, because there has been no center, no cohesive core that stabilizes, since Tara Singh.
He sowed the seeds of Punjab's destruction. He had no cohesiveness. People always voted for Congress then. He had and built no political or religious cohesive power base. He did no succession planning except for the well being of his own family.
Instead party A and party B are seeking windows of opportunity to command the future.
We can only pray that the future is not laden with such.
Forgive any offense.
Jawaharlal Nehru said about him that: “In terms of patriotism, initiative and public spirit, in my considered judgement, in the whole of India there is not another man who can measure up to Sardar Partap Singh Kairon.” The same man during the fag end of his life had to face charges of irregularities and corruption that ultimately forced him to leave office in 1964. The commission of enquiry exonerated him in most cases. But some of the allegations stuck
Pratap Singh Kairon was born on October 1, 1901 in the village of Kairon in Punjab.He was the son of Nihal Singh who started spreading education among the women in the Punjab province. Pratap Singh Kairon graduated from Khalsa College, Amritsar.After that he moved to U.S and did M.A from the University of Michigan.After returning to India, he started publishing an English journal The New Era in 1932.At that time Pratap Singh Kairon also entered into the politics as a member of the Shiromani Akali Dal.Afterwards he joined Indian National Congress.For active participation in the Civil disobedience movement he was arrested and was subsequently imprisoned by the British Government in the year of 1932.On his release from the jail in 1937 he was selected as the member of Punjab Legislative Assembly as the candidate of Akali Dal. Pratap Singh Kairon served as the general secretary of the Punjab Provincial Congress from 1941 to 1946.British rulers again sent him behind the bar for his involvement in the Quit India Movement in 1942.He was the member of Constituent Assembly of India.
After independence, Pratap Singh Kairon served as the Rehabilitation Minister, Development Minister and Chief Minister of Punjab from time to time.As the Rehabilitation Minister he successfully rehabilitated millions of refugees.He played major role in the land reforms of Punjab. Pratap Singh Kairon set up Punjab Agricultural University.He is also remembered for his role in the Green Revolution.His huge effort led to the creation of Faridabad insdustrial township. He established three engineering colleges and a polytechnic in every district of Punjab. In his tenure, primary and middle school education was free and compulsory.For his immense contribution for the cause of devolopment of Punjab, he was called as the "father of modern Punjabi politics". On February 6, 1965, he was assassinated .
I don't think Nehru had issues with Kairon as you suggest. What formed under later years of Nehru perhaps definitely did.Nehru had led the Congress to a major victory in the 1957 elections, but his government was facing rising problems and criticism. Disillusioned by intra-party corruption and bickering, Nehru contemplated resigning but continued to serve. The election of his daughter Indira as Congress President in 1959 aroused criticism for alleged nepotism[citation needed], although actually Nehru had disapproved of her election, partly because he considered it smacked of "dynastism"; he said, indeed it was "wholly undemocratic and an undesirable thing", and refused her a position in his cabinet.[27] Indira herself was at loggerheads with her father over policy; most notably, she used his oft-stated personal deference to the Congress Working Committee to push through the dismissal of the Communist Party of India government in the state of Kerala, over his own objections.[27] Nehru began to be frequently embarrassed by her ruthlessness and disregard for parliamentary tradition, and was "hurt" by what he saw as an assertiveness with no purpose other than to stake out an identity independent of her father.[4]
He played major role in the land reforms of Punjab. Pratap Singh Kairon set up Punjab Agricultural University.He is also remembered for his role in the Green Revolution.His huge effort led to the creation of Faridabad insdustrial township. He established three engineering colleges and a polytechnic in every district of Punjab. In his tenure, primary and middle school education was free and compulsory.
I am very sorry to say that lot of the commentary here is so far removed from ground zero that it is of little relation to realities of the time.I think I was too hard on Tara Singh to be honest. His accomplishments, to repeat, pertain to his ability to advance the cause of Sikh political interests and a visible, integrated Sikh identity, political and religious.
1. unflagging effort to promote Sikh religious and cultural identity;
Please cite a program and institution still functioning that he founded on his insights!
2. balanced Sikh interests to Indian independence (which earned him in some quarters a negative image, because it seemed ambivalent to some and treacherous to others);
spnadmin ji he was not a man of any influence. His own community laughed in his face. He just exploited the gullible villagers for his agitation, I saw the poor people getting loaded up in Police buses. They were not the inteligencia but farmers, jats from villages misguided into believing they were going to achieve something. Till he cried fire too many times and it became a joke to the disgrace of Sikhs.
3. sought political leverage for Sikhs as a religious community;
Simple law, minorities should not get themselves counted. Does a manority makes itself visible that it be attacked to be shown so small? Now there is so called wisdom to help your community!
Political leverage comes through governance, people even in India could judge an empty slogan maker who repeatedly failed.
4. fused the image of Shiromani Akaali Dal with the identity of the Khalsa;
One of the biggest mistakes in future building. Akaali Dal was his version of governing, little did he realize that there were plenty of Jan Sanghiaye who then started inciting Hindus in Punjab against Punjab, Punjabi and Punjabiyt.
It was during his later years that Hindu constituency grew and became vocal. There was common slogan leading up to the partition of Punjab where Punjabi speaking Hindus registered their mother tongue to be Hindi. The slogan "Hindu, Hindi, Hindustan was openly heard. This was the second partition for Sikhs and Punjab post 1947.
5. turned SGPC into an effective organizational structure to advance interests of the panth;
Seriously! The strong infra-structure he established has survived very well. The succession planning he did lives till today!
6. rejected any Congress Party efforts (e.g., Nehru Report) that were adverse to the interests of Sikhs.
What was his leverage and power to negotiate. None!
You can keep rejecting till what you get at the end is much worse than the first offer made. Each offer that he kept rejecting lead to even worse future accommodation till we ended up with the disaster and his crowing glory of littlest Punjab that will become even smaller in the future.
I think I was too hard on Tara Singh to be honest. His accomplishments, to repeat, pertain to his ability to advance the cause of Sikh political interests and a visible, integrated Sikh identity, political and religious.
1. unflagging effort to promote Sikh religious and cultural identity;
2. balanced Sikh interests to Indian independence (which earned him in some quarters a negative image, because it seemed ambivalent to some and treacherous to others);
3. sought political leverage for Sikhs as a religious community;
4. fused the image of Shiromani Akaali Dal with the identity of the Khalsa;
5. turned SGPC into an effective organizational structure to advance interests of the panth;
6. rejected any Congress Party efforts (e.g., Nehru Report) that were adverse to the interests of Sikhs.
valour ji
You are asking an important question and it deserves an answer. I have been working toward writing brief comments these days, against my natural inclination to write long replies. Which I suspect people blow off.
As a matter of moderation, I would like to answer you in detail. But let's see if another forum member, for example Gyani ji, gives his response. Then I will answer in kind.
Thanks.
and not everyone has the time - so i have very little spare time..and soem one else may have other priorities...so Valour Ji..just wait your turn..
Thats not a concern for me. It seems from this statement, SPN is confined around you. If you wont reply, discussion would come to a halt.a reply long/short/intermediate may come soon or maybe not...there is no time frame at SPN.
for example this time of the year is EXAM time for my students...so i have very little spare time