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Dear Surinder Cheema jiSatsriakaal to you and to all brothers and sisters visiting this page.You have elaborated very clearly the "one pointedness" during simran..... somehow I feel these English words like "one pointedness, centring etc" does not do justice to the Gurmukhi words that appear in the Shabads.... such as "Ik Chit Ik man"... and so on.... but these are very important in the process of Simran. The "Names" of God that have been given to us in Gurbani and the Gur mantar "WAHEGURU", Naam mantar "SATNAAM" and the MOOL MANTAR...... these are potent vibratory chants, energy filled sounds, and formulas packed with power of the highest order. This also includes at a slight lower potency the singing of shabads and they are all subtle expressions and means for attaining spiritual expansion and transformation.Mantras mean somewhat an instrument of thought for the deliverance of the mind, according to some sources.But they are always words in Praise of the Divine or as you mentioned Surinder ji "some attributes of God".One of the most powerful mantar in the world is the MOOL MANTRA according to Bhai Sahib Bhai Kirpal Singh ji of Malaysia.... and we have found that people of different religious faiths or even those who do not belong to any faith, when they resort to doing meditation chanting the Mool Mantra, Naam and Gur mantra they experience untold benefits and transformation in their lives. Such is the power of God.Kanwal Jit Singh
Dear Surinder Cheema ji
Satsriakaal to you and to all brothers and sisters visiting this page.
You have elaborated very clearly the "one pointedness" during simran..... somehow I feel these English words like "one pointedness, centring etc" does not do justice to the Gurmukhi words that appear in the Shabads.... such as "Ik Chit Ik man"... and so on.... but these are very important in the process of Simran. The "Names" of God that have been given to us in Gurbani and the Gur mantar "WAHEGURU", Naam mantar "SATNAAM" and the MOOL MANTAR...... these are potent vibratory chants, energy filled sounds, and formulas packed with power of the highest order. This also includes at a slight lower potency the singing of shabads and they are all subtle expressions and means for attaining spiritual expansion and transformation.
Mantras mean somewhat an instrument of thought for the deliverance of the mind, according to some sources.
But they are always words in Praise of the Divine or as you mentioned Surinder ji "some attributes of God".
One of the most powerful mantar in the world is the MOOL MANTRA according to Bhai Sahib Bhai Kirpal Singh ji of Malaysia.... and we have found that people of different religious faiths or even those who do not belong to any faith, when they resort to doing meditation chanting the Mool Mantra, Naam and Gur mantra they experience untold benefits and transformation in their lives. Such is the power of God.
Kanwal Jit Singh