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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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<blockquote data-quote="Astroboy" data-source="post: 69369" data-attributes="member: 4990"><p><strong>Re: Nanak is the Guru; Nanak is the Lord Himself.</strong></p><p></p><p>When one's mind quietens down away from the hustle bustle of worldly attention, one can train oneself to have rohani satsang within one's self. </p><p> </p><p>Radha Soami use mainly gurbani from SGGS to propogate their own panth which circles around dehdhari gurus.</p><p> </p><p>Many people have been taken for a ride into believing that dehdhari gurus are true masters. Read "fake babaas" posted by Surinder Kaur Cheema in SPN and you'll find how to sniff them out.</p><p> </p><p>Yogi Bhajan explains what Guru ji (SGGS) says about Panch Shabad:-</p><p> </p><p><span style="color: purple">Mantras are powerful tools for clearing and restructuring the subconscious mind. SAT NAM and its derivative SA TA NA MA are the two basic mantras taught by Yogi Bhajan to reorient the mind and thus open us up to the possibility of transformational change.</span></p><p style="text-align: left">[FONT=Verdana, Arial, Helvetica, sans-serif]<span style="font-size: 10px"><span style="color: purple">SAT NAM seeds the truth in our consciousness by waking us up to our divine identity. SAT NAM is the seed or bij mantra.</span></span>[/FONT]</p> <p style="text-align: left">[FONT=Verdana, Arial, Helvetica, sans-serif]<span style="font-size: 10px"><span style="color: purple">SA TA NA MA incorporates the nuclear sounds of SAT NAM. SA TA NA MA uses the primal sounds to connect us to the evolutionary nature of existence itself. It is referred to as <strong>the panch shabd, which means a mantra with five sound currents. The fifth sound is "A."</strong> When we chant SA TA NA MA we imprint the evolutionary code of the universe into our human psyche.</span></span>[/FONT]</p> <p style="text-align: left">[FONT=Verdana, Arial, Helvetica, sans-serif]<span style="font-size: 10px"><span style="color: purple">SA is the beginning, infinity, the totality of everything that ever was, is or will be.</span></span>[/FONT]</p> <p style="text-align: left">[FONT=Verdana, Arial, Helvetica, sans-serif]<span style="font-size: 10px"><span style="color: purple">TA is life, existence and creativity that manifests from infinity.</span></span>[/FONT]</p> <p style="text-align: left">[FONT=Verdana, Arial, Helvetica, sans-serif]<span style="font-size: 10px"><span style="color: purple">NA is death, change and the transformation of consciousness.</span></span>[/FONT]</p> <p style="text-align: left">[FONT=Verdana, Arial, Helvetica, sans-serif]<span style="font-size: 10px"><span style="color: purple">MA is rebirth, regeneration and resurrection which allows us to consciously experience the joy of the infinite.</span></span>[/FONT]</p> <p style="text-align: left">[FONT=Verdana, Arial, Helvetica, sans-serif]<span style="font-size: 10px"><span style="color: purple">SA TA NA MA is so primal that its impact on our psyche is like splitting an atom. The power of his mantra comes from the fact that it rearranges the subconscious mind at the most elementary level. It has the power to break habits and addictions because it accesses the level of the mind where habits are created.</span></span>[/FONT]</p> <p style="text-align: left">[FONT=Verdana, Arial, Helvetica, sans-serif]<span style="font-size: 10px"><span style="color: purple">Yogi Bhajan says that "Behavior patterns are the result of the radiance of the psyche and frequency of the magnetic field in relationship to the universal psyche and magnetic force." (*1)</span></span>[/FONT]</p> <p style="text-align: left"><span style="color: purple">[FONT=Verdana, Arial, Helvetica, sans-serif]<span style="font-size: 10px">The radiance of the psyche is dependent upon the active functioning of both the pituitary and pineal glands. The pituitary gland regulates the entire glandular system. The secretion of the pineal gland creates a pulsating radiance that activates the pituitary gland. The mind goes out of balance when the pineal gland is dormant. The imbalance makes it seem impossible to break mental and physical addictions. The mantra SA TA NA MA to a powerful tool to recreate balance in the mind.</span>[/FONT] </span></p><p></p><p>(Full article: <a href="http://www.kundaliniyoga.org/kyt15.html" target="_blank">Kundalini Yoga - Free On-Line Training Lesson 15 - Kirtan Kriya, for Evolutionary Change.</a>)</p></blockquote><p></p>
[QUOTE="Astroboy, post: 69369, member: 4990"] [b]Re: Nanak is the Guru; Nanak is the Lord Himself.[/b] When one's mind quietens down away from the hustle bustle of worldly attention, one can train oneself to have rohani satsang within one's self. Radha Soami use mainly gurbani from SGGS to propogate their own panth which circles around dehdhari gurus. Many people have been taken for a ride into believing that dehdhari gurus are true masters. Read "fake babaas" posted by Surinder Kaur Cheema in SPN and you'll find how to sniff them out. Yogi Bhajan explains what Guru ji (SGGS) says about Panch Shabad:- [COLOR=purple]Mantras are powerful tools for clearing and restructuring the subconscious mind. SAT NAM and its derivative SA TA NA MA are the two basic mantras taught by Yogi Bhajan to reorient the mind and thus open us up to the possibility of transformational change.[/COLOR] [LEFT][FONT=Verdana, Arial, Helvetica, sans-serif][SIZE=2][COLOR=purple]SAT NAM seeds the truth in our consciousness by waking us up to our divine identity. SAT NAM is the seed or bij mantra.[/COLOR][/SIZE][/FONT] [FONT=Verdana, Arial, Helvetica, sans-serif][SIZE=2][COLOR=purple]SA TA NA MA incorporates the nuclear sounds of SAT NAM. SA TA NA MA uses the primal sounds to connect us to the evolutionary nature of existence itself. It is referred to as [B]the panch shabd, which means a mantra with five sound currents. The fifth sound is "A."[/B] When we chant SA TA NA MA we imprint the evolutionary code of the universe into our human psyche.[/COLOR][/SIZE][/FONT] [FONT=Verdana, Arial, Helvetica, sans-serif][SIZE=2][COLOR=purple]SA is the beginning, infinity, the totality of everything that ever was, is or will be.[/COLOR][/SIZE][/FONT] [FONT=Verdana, Arial, Helvetica, sans-serif][SIZE=2][COLOR=purple]TA is life, existence and creativity that manifests from infinity.[/COLOR][/SIZE][/FONT] [FONT=Verdana, Arial, Helvetica, sans-serif][SIZE=2][COLOR=purple]NA is death, change and the transformation of consciousness.[/COLOR][/SIZE][/FONT] [FONT=Verdana, Arial, Helvetica, sans-serif][SIZE=2][COLOR=purple]MA is rebirth, regeneration and resurrection which allows us to consciously experience the joy of the infinite.[/COLOR][/SIZE][/FONT] [FONT=Verdana, Arial, Helvetica, sans-serif][SIZE=2][COLOR=purple]SA TA NA MA is so primal that its impact on our psyche is like splitting an atom. The power of his mantra comes from the fact that it rearranges the subconscious mind at the most elementary level. It has the power to break habits and addictions because it accesses the level of the mind where habits are created.[/COLOR][/SIZE][/FONT] [FONT=Verdana, Arial, Helvetica, sans-serif][SIZE=2][COLOR=purple]Yogi Bhajan says that "Behavior patterns are the result of the radiance of the psyche and frequency of the magnetic field in relationship to the universal psyche and magnetic force." (*1)[/COLOR][/SIZE][/FONT] [COLOR=purple][FONT=Verdana, Arial, Helvetica, sans-serif][SIZE=2]The radiance of the psyche is dependent upon the active functioning of both the pituitary and pineal glands. The pituitary gland regulates the entire glandular system. The secretion of the pineal gland creates a pulsating radiance that activates the pituitary gland. The mind goes out of balance when the pineal gland is dormant. The imbalance makes it seem impossible to break mental and physical addictions. The mantra SA TA NA MA to a powerful tool to recreate balance in the mind.[/SIZE][/FONT] [/COLOR][/LEFT] (Full article: [URL="http://www.kundaliniyoga.org/kyt15.html"]Kundalini Yoga - Free On-Line Training Lesson 15 - Kirtan Kriya, for Evolutionary Change.[/URL]) [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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