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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sa&#039;ad" data-source="post: 101523" data-attributes="member: 8439"><p><a href="http://www.sikhphilosophy.net/members/aad0002.html" target="_blank"><span style="color: red"><strong>aad0002JI,</strong></span></a></p><p></p><p>Thank you . Language is such a difficult way to express oneself when not face to face. It is so easy to fail to adequately communicate without the none verbal clues which are so important. I had read where the Eskimo Language's Inuktitut has I think around 23 or more words for snow. It seems like we have far more words in all the languages for the expression of The Infinite Creator!</p><p></p><p>There is of course offered on the internet at <a href="http://www.himalayanacademy.com/resources/books/" target="_blank">Online Books</a> which I have studied (and at one time owned) which covers the main concepts of Hinduism (Sivaism). Which unfortunately, I haven't been able to find the equivalent in Buddhism. Fortunately, Sikhism has many websites which not only explain the concepts, but also present the <a href="http://www.granthsahib.com/main.php" target="_blank">Guru Granth Sahib Ji</a> in <a href="http://www.granthsahib.com/main.php" target="_blank">text </a>and <a href="http://www.proudtobesikh.com/khalsa/SharedFiles/linktracker.aspx?name=PTBSSGGSJIAudio1" target="_blank">audio.</a></p><p></p><p>I do agree that Buddha was a very compassionate man. The fictional account of his life written by Herman Hesse in <u>Siddhartha</u> was excellent. Jesus was also very compassionate and was born on the Feast of Tabernacle's and had many of the milestones of his life occur on Feast Days, including his death on Passover. The great Gurus all provided examples of compassion, justice, and righteousness. And, many of the stories in the Tanackh on the sod level seem to be about the small, weak, and frightened being raised to righteousness by God.</p><p></p><p>But, the fact that we continue to get so many new members demonstrates that many of us are still searching for places to articulate there longing and searching and to move to deeper dimension of interaction in the Spiritual Realm. I always liked this translation of the <a href="http://academic.brooklyn.cuny.edu/core9/phalsall/texts/taote-v3.html" target="_blank">Tao Te Ching</a></p><p><a href="http://academic.brooklyn.cuny.edu/core9/phalsall/texts/taote-v3.html" target="_blank"></a> </p><p>So, Welcome, ALL and hopefully we will <a href="http://www.realsikhism.com/faq/meanings.html" target="_blank">help </a>each other in our quest.</p></blockquote><p></p>
[QUOTE="Sa'ad, post: 101523, member: 8439"] [URL="http://www.sikhphilosophy.net/members/aad0002.html"][COLOR=red][B]aad0002JI,[/B][/COLOR][/URL] Thank you . Language is such a difficult way to express oneself when not face to face. It is so easy to fail to adequately communicate without the none verbal clues which are so important. I had read where the Eskimo Language's Inuktitut has I think around 23 or more words for snow. It seems like we have far more words in all the languages for the expression of The Infinite Creator! There is of course offered on the internet at [URL="http://www.himalayanacademy.com/resources/books/"]Online Books[/URL] which I have studied (and at one time owned) which covers the main concepts of Hinduism (Sivaism). Which unfortunately, I haven't been able to find the equivalent in Buddhism. Fortunately, Sikhism has many websites which not only explain the concepts, but also present the [URL="http://www.granthsahib.com/main.php"]Guru Granth Sahib Ji[/URL] in [URL="http://www.granthsahib.com/main.php"]text [/URL]and [URL="http://www.proudtobesikh.com/khalsa/SharedFiles/linktracker.aspx?name=PTBSSGGSJIAudio1"]audio.[/URL] I do agree that Buddha was a very compassionate man. The fictional account of his life written by Herman Hesse in [U]Siddhartha[/U] was excellent. Jesus was also very compassionate and was born on the Feast of Tabernacle's and had many of the milestones of his life occur on Feast Days, including his death on Passover. The great Gurus all provided examples of compassion, justice, and righteousness. And, many of the stories in the Tanackh on the sod level seem to be about the small, weak, and frightened being raised to righteousness by God. But, the fact that we continue to get so many new members demonstrates that many of us are still searching for places to articulate there longing and searching and to move to deeper dimension of interaction in the Spiritual Realm. I always liked this translation of the [URL="http://academic.brooklyn.cuny.edu/core9/phalsall/texts/taote-v3.html"]Tao Te Ching [/URL] So, Welcome, ALL and hopefully we will [URL="http://www.realsikhism.com/faq/meanings.html"]help [/URL]each other in our quest. [/QUOTE]
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