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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Articles
Parallel Parkash of Sri Guru Granth Sahib Ji and Sri Dasam Granth Sahib
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<blockquote data-quote="Sikh Theology" data-source="post: 226186" data-attributes="member: 27410"><p><h3>The full document can be downloaded at this link: <a href="https://sikhtheology.substack.com/p/parallel-parkash" target="_blank">Article Download</a></h3> <h3><strong><em>The linked article is titled "Parallel Parkash: An Analysis of the Evidence Presented in Sri Guru Granth Sahib and Sikh History" by Dr. Dapinder Singh (U.K.)</em></strong></h3> <h3><strong></strong></h3> <h3><strong>Key Points from the Article:</strong></h3> <h3></h3> <ol> <li data-xf-list-type="ol"><strong>Supremacy of Sri Guru Granth Sahib:</strong><ul> <li data-xf-list-type="ul">Sri Guru Granth Sahib is the <strong>eternal Guru</strong> of the Sikhs, appointed by <strong>Guru Gobind Singh Ji</strong>.</li> <li data-xf-list-type="ul">No other Granth, including Sri Dasam Granth, can hold the same status.</li> </ul></li> <li data-xf-list-type="ol"><strong>Historical Context:</strong><ul> <li data-xf-list-type="ul">Guru Gobind Singh Ji explicitly gave <strong>Guruship</strong> to Sri Guru Granth Sahib.</li> <li data-xf-list-type="ul">Guru Gobind Singh’s bani (writings) were intentionally kept separate from the Aad Granth (Sri Guru Granth Sahib).</li> </ul></li> <li data-xf-list-type="ol"><strong>No Parallel Authority:</strong><ul> <li data-xf-list-type="ul">Throughout Sikh history, no other Granth was ever enthroned or given ceremonial symbols (Takht, Chaur, and Canopy) alongside Sri Guru Granth Sahib.</li> <li data-xf-list-type="ul">Parallel Parkash is described as a <strong>recent innovation</strong>, not an established historical practice.</li> </ul></li> <li data-xf-list-type="ol"><strong>Scriptural Evidence:</strong><ul> <li data-xf-list-type="ul">Quotes from <strong>Sri Guru Granth Sahib</strong> emphasize the singularity of the Guru and reject any parallel authority.</li> <li data-xf-list-type="ul">Historical Sikh scholars like <strong>Bhai Mani Singh, Bhai Nand Lal, and Bhai Kahan Singh Nabha</strong> also rejected parallel Parkash.</li> </ul></li> <li data-xf-list-type="ol"><strong>Modern Practices at Takhts:</strong><ul> <li data-xf-list-type="ul">Practices at places like <strong>Takht Patna Sahib</strong> and <strong>Hazoor Sahib</strong>, where parallel parkash is seen, are described as deviations introduced under historical and political influences.</li> </ul></li> <li data-xf-list-type="ol"><strong>Clarifications on Respect for Sri Dasam Granth:</strong><ul> <li data-xf-list-type="ul">While Sri Dasam Granth contains Guru Gobind Singh Ji’s bani and must be respected, it does <strong>not hold the status of Guru</strong>.</li> <li data-xf-list-type="ul">It can be placed respectfully on a separate platform for recitation, but not in parallel with Sri Guru Granth Sahib.</li> </ul></li> <li data-xf-list-type="ol"><strong>Conclusion:</strong><ul> <li data-xf-list-type="ul">Parallel parkash is against <strong>Gurmat (Guru’s teachings)</strong> and Sikh tradition.</li> <li data-xf-list-type="ul">Sikhs are encouraged to <strong>uphold the supremacy of Sri Guru Granth Sahib</strong> and avoid practices that undermine its authority.</li> </ul></li> </ol><p>The article is thorough in its approach, citing <strong>historical records, scriptural references, and Sikh Rehatnamas (codes of conduct)</strong> to make its argument.</p></blockquote><p></p>
[QUOTE="Sikh Theology, post: 226186, member: 27410"] [HEADING=2]The full document can be downloaded at this link: [URL='https://sikhtheology.substack.com/p/parallel-parkash']Article Download[/URL] [B][I]The linked article is titled "Parallel Parkash: An Analysis of the Evidence Presented in Sri Guru Granth Sahib and Sikh History" by Dr. Dapinder Singh (U.K.)[/I] Key Points from the Article:[/B] [/HEADING] [LIST=1] [*][B]Supremacy of Sri Guru Granth Sahib:[/B] [LIST] [*]Sri Guru Granth Sahib is the [B]eternal Guru[/B] of the Sikhs, appointed by [B]Guru Gobind Singh Ji[/B]. [*]No other Granth, including Sri Dasam Granth, can hold the same status. [/LIST] [*][B]Historical Context:[/B] [LIST] [*]Guru Gobind Singh Ji explicitly gave [B]Guruship[/B] to Sri Guru Granth Sahib. [*]Guru Gobind Singh’s bani (writings) were intentionally kept separate from the Aad Granth (Sri Guru Granth Sahib). [/LIST] [*][B]No Parallel Authority:[/B] [LIST] [*]Throughout Sikh history, no other Granth was ever enthroned or given ceremonial symbols (Takht, Chaur, and Canopy) alongside Sri Guru Granth Sahib. [*]Parallel Parkash is described as a [B]recent innovation[/B], not an established historical practice. [/LIST] [*][B]Scriptural Evidence:[/B] [LIST] [*]Quotes from [B]Sri Guru Granth Sahib[/B] emphasize the singularity of the Guru and reject any parallel authority. [*]Historical Sikh scholars like [B]Bhai Mani Singh, Bhai Nand Lal, and Bhai Kahan Singh Nabha[/B] also rejected parallel Parkash. [/LIST] [*][B]Modern Practices at Takhts:[/B] [LIST] [*]Practices at places like [B]Takht Patna Sahib[/B] and [B]Hazoor Sahib[/B], where parallel parkash is seen, are described as deviations introduced under historical and political influences. [/LIST] [*][B]Clarifications on Respect for Sri Dasam Granth:[/B] [LIST] [*]While Sri Dasam Granth contains Guru Gobind Singh Ji’s bani and must be respected, it does [B]not hold the status of Guru[/B]. [*]It can be placed respectfully on a separate platform for recitation, but not in parallel with Sri Guru Granth Sahib. [/LIST] [*][B]Conclusion:[/B] [LIST] [*]Parallel parkash is against [B]Gurmat (Guru’s teachings)[/B] and Sikh tradition. [*]Sikhs are encouraged to [B]uphold the supremacy of Sri Guru Granth Sahib[/B] and avoid practices that undermine its authority. [/LIST] [/LIST] The article is thorough in its approach, citing [B]historical records, scriptural references, and Sikh Rehatnamas (codes of conduct)[/B] to make its argument. [/QUOTE]
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Parallel Parkash of Sri Guru Granth Sahib Ji and Sri Dasam Granth Sahib
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