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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Prof Sarbjit Singh Dhunda V/s Akal Takht
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 159012" data-attributes="member: 189"><p><strong>Re: Prof Sarbjit Singh Dhunda. How sad</strong></p><p></p><p>The Faridabad Raagi jatha leader Sukhdev Singh Komal who did Gurbani Kirtan sitting at the feet of Sauda Saadh and called him equal to Guru nanak...was boycotted by the sikh sangats and as a result was also summoned to Akal Takhat to clarify.</p><p>IN his personal clarification he related how he was so financially distressed due to debts after having given Travel Agents many lakhs to procure visas to as many as six countries and failed. As a result he went to a local railway line to commit suicide. There he met a group of Sauda Saadh followers who persuaded him that he should approach Sauda Saadh dera for help. It was conveyed to him that his debts would be cleared by the generosity of sauda saadh....hence the Glorifying way Kirtan was sung at the sauda saadh dera..but the saadh only gave a normal Kirtan Bheta..and what was worse was that the Kirtan came on You-Tube and the Ragi was boycotted by all local Gurdwaras so badly that his debts became even worse. It was in this situation that he came to Akal takhat..after a long wait the Five jathedras heard him and told him..OK you are forgiven. Period. No one even bothered to listen to his financial woes/Root causes of his "sin"... which are the root of his "fault"...So much for ????...Justice was seen to be given..not really ???.</p><p></p><p>Prof Dhunda Ji in His Katha has NOT mentioned Harmandar Sahib Amritsar. He says The Gurus darbar..which is essentially Each and Every Gurdwara/or place where the SGGS is Parkash or has been Parkash for a period of time. His CONTEXTUAL use of this WORD was taken OUT OF CONTEXT to TWIST his Katha and allege fault on his part.</p><p></p><p>What did Dhunda say ? Dhunda Ji asks....What IF Today Massa Ranghharr were to face Sukha Singh Mehtaab Singh..what would he ask them ? ( Massa Ranghharr was that low life who was the ONLY person to volunteer to desecrate Harmandar sahib during Mughal Occupation of Amrtisar by having a Dancing Girl dance inside the harmandar sahib and have alcohol served. When the Sikhs in Far away Malwa region heard of this, two Sikhs Sukha singh and Mehtab singh volunteered to travel to Amrtisar and bring back the head of Massa or be shaheed in the process...as it happened these two managed to enter harmandar sahib and cut off the head of Massa and took it back to malwa). So WHAT would Massa say TODAY ?</p><p>Massa would say: OK Ji..I got my head cut off for having a Dancing Girl dance in a place where your Holy Granth used to be Parkashed ? I got my head cut off becasue I served alcohol in that place ? TELL ME...DONT MOST SIKHS do EXACTLY THE SAME TODAY ?? Dont SIKHS serve Alcohol and Dance the Bhangra....in the same place where an hour or so EARLIER there was the Parkash of the SGGS for Anand karaj ?? ( Immediately after Ananad karaj ceremony in many cases, the Granthis quickly do sukhassan of SGGS, and REMOVE the palki etc and the place is then cleared for the Dancing to begin ). Further MASSA asks..In my case the Dancing Girl was "imported" and not related to ME..BUT..YOU SIKHS...dance with your own DAUGHTERS, WIVES, RELATIVES....parade YOUR OWN IZZATT..sometimes RIGHT NEXT DOOR to the Parkash SGGS too !! ( In this case where the dance hall is nearby to a GURDWARA or owned by the Gurdwara )..or even IN THE STREETS as is seen in MOST SIKH WEDDINGS today ? Just How many SIKH HEADS would ROLL ?? ( for the exact same crime Massa committed ??)</p><p>That is the "Imaginary Dialogue between massa and the Sukha singh/Mehtaab singh duo that Prof Dhunda Ji related in his Katha"....and the Worldwide Sikh Sangat judged that THIS IS 110% TRUTH....but the TWISTED MINDS..twisted this OUT of context and manufactured the wild allegation that Dhunda Ji has "verbally desecrated the Holy harmandar sahib" via this dancing/alcohol allegation ??? what an Imagination and what a basis to summon Dhunda Ji ( While taking PRE-EMPTIVE PUNISHMENT on him by BANNING HIS KIRTAN/KATHAS worldwide with IMMEDIATE EFFECT ). Whats even more surprisng is that this section of the katha is only 0.001% of the 117 minute katha which is too solidly based on Gurbani to be "twisted" even by wildly imagination filled twisted manipulators !!</p><p></p><p>This is Solid Proof that TRUTH HURTS....yes indeed the Solid Truth of Gurbani being brought forward by Dhunda Ji is hurting badly these so called babawaadee/derawadee/rss touts in sikh disguise....Pakhandwaad is being torn to shreds....and this hurts badly....their bread and butter is in danger...IF SIKHS WAKE UP !! Thus the VICE OF TRUTH must be SILENCED swiftly and decisevely..But the IT AGE and MEDIA make this so very very difficult....the SUN of GYAAN can no longer be hidden under a Chola..even if its a chola of a Apex jathedar...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 159012, member: 189"] [b]Re: Prof Sarbjit Singh Dhunda. How sad[/b] The Faridabad Raagi jatha leader Sukhdev Singh Komal who did Gurbani Kirtan sitting at the feet of Sauda Saadh and called him equal to Guru nanak...was boycotted by the sikh sangats and as a result was also summoned to Akal Takhat to clarify. IN his personal clarification he related how he was so financially distressed due to debts after having given Travel Agents many lakhs to procure visas to as many as six countries and failed. As a result he went to a local railway line to commit suicide. There he met a group of Sauda Saadh followers who persuaded him that he should approach Sauda Saadh dera for help. It was conveyed to him that his debts would be cleared by the generosity of sauda saadh....hence the Glorifying way Kirtan was sung at the sauda saadh dera..but the saadh only gave a normal Kirtan Bheta..and what was worse was that the Kirtan came on You-Tube and the Ragi was boycotted by all local Gurdwaras so badly that his debts became even worse. It was in this situation that he came to Akal takhat..after a long wait the Five jathedras heard him and told him..OK you are forgiven. Period. No one even bothered to listen to his financial woes/Root causes of his "sin"... which are the root of his "fault"...So much for ????...Justice was seen to be given..not really ???. Prof Dhunda Ji in His Katha has NOT mentioned Harmandar Sahib Amritsar. He says The Gurus darbar..which is essentially Each and Every Gurdwara/or place where the SGGS is Parkash or has been Parkash for a period of time. His CONTEXTUAL use of this WORD was taken OUT OF CONTEXT to TWIST his Katha and allege fault on his part. What did Dhunda say ? Dhunda Ji asks....What IF Today Massa Ranghharr were to face Sukha Singh Mehtaab Singh..what would he ask them ? ( Massa Ranghharr was that low life who was the ONLY person to volunteer to desecrate Harmandar sahib during Mughal Occupation of Amrtisar by having a Dancing Girl dance inside the harmandar sahib and have alcohol served. When the Sikhs in Far away Malwa region heard of this, two Sikhs Sukha singh and Mehtab singh volunteered to travel to Amrtisar and bring back the head of Massa or be shaheed in the process...as it happened these two managed to enter harmandar sahib and cut off the head of Massa and took it back to malwa). So WHAT would Massa say TODAY ? Massa would say: OK Ji..I got my head cut off for having a Dancing Girl dance in a place where your Holy Granth used to be Parkashed ? I got my head cut off becasue I served alcohol in that place ? TELL ME...DONT MOST SIKHS do EXACTLY THE SAME TODAY ?? Dont SIKHS serve Alcohol and Dance the Bhangra....in the same place where an hour or so EARLIER there was the Parkash of the SGGS for Anand karaj ?? ( Immediately after Ananad karaj ceremony in many cases, the Granthis quickly do sukhassan of SGGS, and REMOVE the palki etc and the place is then cleared for the Dancing to begin ). Further MASSA asks..In my case the Dancing Girl was "imported" and not related to ME..BUT..YOU SIKHS...dance with your own DAUGHTERS, WIVES, RELATIVES....parade YOUR OWN IZZATT..sometimes RIGHT NEXT DOOR to the Parkash SGGS too !! ( In this case where the dance hall is nearby to a GURDWARA or owned by the Gurdwara )..or even IN THE STREETS as is seen in MOST SIKH WEDDINGS today ? Just How many SIKH HEADS would ROLL ?? ( for the exact same crime Massa committed ??) That is the "Imaginary Dialogue between massa and the Sukha singh/Mehtaab singh duo that Prof Dhunda Ji related in his Katha"....and the Worldwide Sikh Sangat judged that THIS IS 110% TRUTH....but the TWISTED MINDS..twisted this OUT of context and manufactured the wild allegation that Dhunda Ji has "verbally desecrated the Holy harmandar sahib" via this dancing/alcohol allegation ??? what an Imagination and what a basis to summon Dhunda Ji ( While taking PRE-EMPTIVE PUNISHMENT on him by BANNING HIS KIRTAN/KATHAS worldwide with IMMEDIATE EFFECT ). Whats even more surprisng is that this section of the katha is only 0.001% of the 117 minute katha which is too solidly based on Gurbani to be "twisted" even by wildly imagination filled twisted manipulators !! This is Solid Proof that TRUTH HURTS....yes indeed the Solid Truth of Gurbani being brought forward by Dhunda Ji is hurting badly these so called babawaadee/derawadee/rss touts in sikh disguise....Pakhandwaad is being torn to shreds....and this hurts badly....their bread and butter is in danger...IF SIKHS WAKE UP !! Thus the VICE OF TRUTH must be SILENCED swiftly and decisevely..But the IT AGE and MEDIA make this so very very difficult....the SUN of GYAAN can no longer be hidden under a Chola..even if its a chola of a Apex jathedar... [/QUOTE]
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Hard Talk
Prof Sarbjit Singh Dhunda V/s Akal Takht
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