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Giyaani Ji, Thank you very much for the further elaboration. 1. Since the fruit has different effect on people, could it be possible that the taste of fruit depends on individual's own taste bud? In other words, what people obtain from taking amrit is depends on their own personality anyways. 2. You mentioned in your previous post that Sehajdharis are those who never graduate. But the literal meaning of Sehajdhari is a slow adapter - the one who takes his/her time to get to his/her destination. Since you have admitted sir that you have not graduated, are you saying you are also a Sehajdhari, at least for now? This isn't true that we wouldn't fight or give our head for truth. Truth is above all. Taking Guru Granth Sahib as guru is a personal choice. Guru Granth Sahib has baani of all those greatest gurus and bhagats. Guru Granth Sahib probably covers everything a guru could teach and would have been a great guru even if Guru Gobind Singh Ji didn't appoint Guru Granth Sahib as guru.
Giyaani Ji,
Thank you very much for the further elaboration.
1. Since the fruit has different effect on people, could it be possible that the taste of fruit depends on individual's own taste bud? In other words, what people obtain from taking amrit is depends on their own personality anyways.
2. You mentioned in your previous post that Sehajdharis are those who never graduate. But the literal meaning of Sehajdhari is a slow adapter - the one who takes his/her time to get to his/her destination. Since you have admitted sir that you have not graduated, are you saying you are also a Sehajdhari, at least for now?
This isn't true that we wouldn't fight or give our head for truth. Truth is above all.
Taking Guru Granth Sahib as guru is a personal choice. Guru Granth Sahib has baani of all those greatest gurus and bhagats. Guru Granth Sahib probably covers everything a guru could teach and would have been a great guru even if Guru Gobind Singh Ji didn't appoint Guru Granth Sahib as guru.
