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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 128388" data-attributes="member: 35"><p><strong>Seva in Sikhism</strong></p><p><strong></strong></p><p>by Gurtej Singh </p><p></p><p>Seva means service. In Sikhism, seva refers to selfless service for altruistic purposes on behalf of, and for the betterment of a Community. </p><p></p><p> Also in Sikhism, one is surprised to know that the institutions which are supposed to act as pillars for the community are not living up to the expectations. On the contrary, some Sikhs as individuals have gone the extra mile out of their love for Gurmat and Panth. One such person is Avtar Singh Dhami. He is the person who put Prof. Sahib Singh’s Guru Granth Sahib teeka on the Internet. </p><p></p><p> He is related to Prof. Sahib Singh, I was told. Avtar Singh is of Dhami family in London and is a multi-millionaire—another version but not true. Earlier today I contacted Avtar Singh Dhami on phone pursuing the facts behind <a href="http://www.gurugranthdarpan.com/" target="_blank">www.gurugranthdarpa n.com</a> </p><p></p><p> Avtar Singh Dhami is a truck driver who lives in the Bay Area, California. His work hours were such that he would look for a Gurdwara which was open at 2 am. This would be possible only where an akhand path would be in progress. Many a times he would volunteer for the path roll. But one day while he was on roll, a granthi tapped his shoulder and asked him to get up.</p><p></p><p> This really upset Avtar Singh. However, he noted the page number of Guru Granth Sahib before he got up and vowed that he would read the rest of Guru Granth Sahib whenever time would permit. This he did subsequently with the help of sainchees. </p><p></p><p> Having read more than half of Guru Granth Sahib in this manner he became exited enough to read the complete Guru Granth Sahib. He did not stop there. He started seeking help for understanding Guru Granth Sahib. Having read Guru Granth Sahib himself, he was not satisfied with the translations available. Finally, somebody gave him Prof Sahib Singh teeka vol.4. The teeka immediately clicked with Avtar Singh as he found the translation in simple Punjabi and closer to what he had experienced reading Guru Granth Sahib himself. Later on he purchased a personal set of teeka and read all the ten volumes. </p><p></p><p> By this time in the mid 1990s, Avtar Singh Dhami became the President of Gurdwara Freemont (I think so that’s what I heard). When he found that not many people had access to the teeka, he thought of making it available online. He thought of this avenue as the Gurbani CD of Dr KS Thind impressed him a lot and Dr Thind also promised Avtar Singh for all the technical help he was capable of providing him with. Avtar Singh Dhami went to Amritsar to meet Dr Daljit Singh (s/o Prof Sahib Singh) and got his permission for copyright purpose. </p><p></p><p> Rough estimates put the cost of digitising this teeka and making it available online around US$15,000. As the then President of the Gurdwara he thought this would be a small amount for a Gurdwara to bear and proposed this expenditure in the next meeting of the Gurdwara. To his dismay, Avtar Singh Dhami found that not even a single member of the executive found any value in this project and this proposal collapsed. </p><p></p><p> Disheartened Avtar Singh did not give up this project and sought financial help from his friends and members of the community. He collected some money at least to get the digitisation started. Gradually more money flowed in and he would also top that from his own pocket. Subsequently, Dr Thind helped with arranging page marking of the digitisation to align it with Guru Granth Sahib and also making all the files Internet ready. </p><p></p><p> Today, Prof Sahib Singh’s teeka is available globally to every one who has got Interent access. This became possible only due to one person’s hard work. </p><p></p><p> Finally, let us all recognise the value of such projects and help as and when possible while asking the institutions to set their priorities right.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 128388, member: 35"] [B]Seva in Sikhism [/B] by Gurtej Singh Seva means service. In Sikhism, seva refers to selfless service for altruistic purposes on behalf of, and for the betterment of a Community. Also in Sikhism, one is surprised to know that the institutions which are supposed to act as pillars for the community are not living up to the expectations. On the contrary, some Sikhs as individuals have gone the extra mile out of their love for Gurmat and Panth. One such person is Avtar Singh Dhami. He is the person who put Prof. Sahib Singh’s Guru Granth Sahib teeka on the Internet. He is related to Prof. Sahib Singh, I was told. Avtar Singh is of Dhami family in London and is a multi-millionaire—another version but not true. Earlier today I contacted Avtar Singh Dhami on phone pursuing the facts behind [URL="http://www.gurugranthdarpan.com/"]www.gurugranthdarpa n.com[/URL] Avtar Singh Dhami is a truck driver who lives in the Bay Area, California. His work hours were such that he would look for a Gurdwara which was open at 2 am. This would be possible only where an akhand path would be in progress. Many a times he would volunteer for the path roll. But one day while he was on roll, a granthi tapped his shoulder and asked him to get up. This really upset Avtar Singh. However, he noted the page number of Guru Granth Sahib before he got up and vowed that he would read the rest of Guru Granth Sahib whenever time would permit. This he did subsequently with the help of sainchees. Having read more than half of Guru Granth Sahib in this manner he became exited enough to read the complete Guru Granth Sahib. He did not stop there. He started seeking help for understanding Guru Granth Sahib. Having read Guru Granth Sahib himself, he was not satisfied with the translations available. Finally, somebody gave him Prof Sahib Singh teeka vol.4. The teeka immediately clicked with Avtar Singh as he found the translation in simple Punjabi and closer to what he had experienced reading Guru Granth Sahib himself. Later on he purchased a personal set of teeka and read all the ten volumes. By this time in the mid 1990s, Avtar Singh Dhami became the President of Gurdwara Freemont (I think so that’s what I heard). When he found that not many people had access to the teeka, he thought of making it available online. He thought of this avenue as the Gurbani CD of Dr KS Thind impressed him a lot and Dr Thind also promised Avtar Singh for all the technical help he was capable of providing him with. Avtar Singh Dhami went to Amritsar to meet Dr Daljit Singh (s/o Prof Sahib Singh) and got his permission for copyright purpose. Rough estimates put the cost of digitising this teeka and making it available online around US$15,000. As the then President of the Gurdwara he thought this would be a small amount for a Gurdwara to bear and proposed this expenditure in the next meeting of the Gurdwara. To his dismay, Avtar Singh Dhami found that not even a single member of the executive found any value in this project and this proposal collapsed. Disheartened Avtar Singh did not give up this project and sought financial help from his friends and members of the community. He collected some money at least to get the digitisation started. Gradually more money flowed in and he would also top that from his own pocket. Subsequently, Dr Thind helped with arranging page marking of the digitisation to align it with Guru Granth Sahib and also making all the files Internet ready. Today, Prof Sahib Singh’s teeka is available globally to every one who has got Interent access. This became possible only due to one person’s hard work. Finally, let us all recognise the value of such projects and help as and when possible while asking the institutions to set their priorities right. [/QUOTE]
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