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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 56149" data-attributes="member: 35"><p>Hannah-B ji</p><p></p><p><span style="color: Purple">"One who longs for all comforts and rewards should practice Truth. Behold the Supreme Being near you, and meditate on the Naam. Become the dust of all men’s feet, and so merge with the Supreme Being. Do not cause any being to suffer, and you will go to your True Home with honor. Nanak speaks of the Purifier of sinners, the Creator, the Primal Being" (sggs 322).</span></p><p></p><p>Our Veer ji kds1980 has given you above one of the best of the banis to start you on your way. I am new to this myself, and found some practical advice. Here are some ideas that repeat themselves in scriptures, religious readings, and the best discussions on this forum.</p><p></p><p> <span style="color: Green">* Worship only One God, the Ultimate Truth, which is beyond any name, form, time, and space.</span></p><p><span style="color: Green"> * Since the same One God dwells in All, keep no feeling of evil, jealousy, enviousness and enmity for anyone.</span></p><p><span style="color: Green"> * Close off the nine holes or doors (two eyes, two ears, two nostrils, mouth, sex organ and rectum) of the outer world; meaning all attention must be removed from them.</span></p><p><span style="color: Green"> * Be kind and hurt no one with thought, speech and deeds.</span></p><p><span style="color: Green"> * Practice truthfulness, humility, contentment, righteousness and compassion in all situations.</span></p><p><span style="color: Green"> * Give up slandering, gossip, worldly contradictions, arguments, and excessive speech.</span></p><p><span style="color: Green"> * Live simple and plain life as the nature.</span></p><p><span style="color: Green"> * See All-pervading Presence in All, and treat them as brethren.</span></p><p><span style="color: Green"> * Take pain and suffering as gifts from God because there are many secrets in them.</span></p><p><span style="color: Green"> * Be happy in God's Hukam or Will. Simply put: Take life as it comes.</span></p><p><span style="color: Green"> * Make living with honest and pious earrings, share with others, and help the needy.</span></p><p><span style="color: Green"> * Forgive and forget. Forgiveness is one of the Transcendental qualities which belongs to godly person.</span></p><p><span style="color: Green"> * Abstain from interfering with the Divine Play (Leelaa); know not to impose your own will on others and cause any being to suffer.</span></p><p><span style="color: Green"> * Eat and sleep in moderation. Avoid consuming diet unconducive for Spiritual progress. In other words, do not meditate on foods and drinks; instead, meditate (Japa or Naam-Simran).</span></p><p><span style="color: Green"> * One should mold his living in such a way so that he can awaken Divine Love within his own Heart, and then in the Heart of others.</span></p><p><span style="color: Green"> * Do not waste useful time and energy in making external pilgrimage, and performing ablution, etc. Because the True pilgrimage and ablution is within.</span></p><p><span style="color: Green"> * Look beyond people's shortcomings, and take on their good qualities. Try to understand others without first waiting to be understood.</span></p><p><span style="color: Green"> * At bed time, invoke the God given power of introspection to review the battle of the day in mind to determine who won the battle — the Good or the evil. The "Good" being that which expresses truth and virtue and attracts the consciousness to God; and "evil" being ignorance and delusion, repels the consciousness from God.</span></p><p></p><p><a href="http://www.gurbani.org/webart62.htm" target="_blank">SAHAJ</a></p><p></p><p>Some of these ideas I really need to work on. So do you. So does everyone. Take the road one pebble at a time. Start with the Mool Mantar, move on to Japuji. </p><p></p><p>You will get a lot of advice. Much of it will seem contradictory. Some of it will seem arbitrary. Always come back to the Siri Guru Granth Sahib. You can't go wrong.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 56149, member: 35"] Hannah-B ji [COLOR="Purple"]"One who longs for all comforts and rewards should practice Truth. Behold the Supreme Being near you, and meditate on the Naam. Become the dust of all men’s feet, and so merge with the Supreme Being. Do not cause any being to suffer, and you will go to your True Home with honor. Nanak speaks of the Purifier of sinners, the Creator, the Primal Being" (sggs 322).[/COLOR] Our Veer ji kds1980 has given you above one of the best of the banis to start you on your way. I am new to this myself, and found some practical advice. Here are some ideas that repeat themselves in scriptures, religious readings, and the best discussions on this forum. [COLOR="Green"]* Worship only One God, the Ultimate Truth, which is beyond any name, form, time, and space. * Since the same One God dwells in All, keep no feeling of evil, jealousy, enviousness and enmity for anyone. * Close off the nine holes or doors (two eyes, two ears, two nostrils, mouth, sex organ and rectum) of the outer world; meaning all attention must be removed from them. * Be kind and hurt no one with thought, speech and deeds. * Practice truthfulness, humility, contentment, righteousness and compassion in all situations. * Give up slandering, gossip, worldly contradictions, arguments, and excessive speech. * Live simple and plain life as the nature. * See All-pervading Presence in All, and treat them as brethren. * Take pain and suffering as gifts from God because there are many secrets in them. * Be happy in God's Hukam or Will. Simply put: Take life as it comes. * Make living with honest and pious earrings, share with others, and help the needy. * Forgive and forget. Forgiveness is one of the Transcendental qualities which belongs to godly person. * Abstain from interfering with the Divine Play (Leelaa); know not to impose your own will on others and cause any being to suffer. * Eat and sleep in moderation. Avoid consuming diet unconducive for Spiritual progress. In other words, do not meditate on foods and drinks; instead, meditate (Japa or Naam-Simran). * One should mold his living in such a way so that he can awaken Divine Love within his own Heart, and then in the Heart of others. * Do not waste useful time and energy in making external pilgrimage, and performing ablution, etc. Because the True pilgrimage and ablution is within. * Look beyond people's shortcomings, and take on their good qualities. Try to understand others without first waiting to be understood. * At bed time, invoke the God given power of introspection to review the battle of the day in mind to determine who won the battle — the Good or the evil. The "Good" being that which expresses truth and virtue and attracts the consciousness to God; and "evil" being ignorance and delusion, repels the consciousness from God.[/COLOR] [url=http://www.gurbani.org/webart62.htm]SAHAJ[/url] Some of these ideas I really need to work on. So do you. So does everyone. Take the road one pebble at a time. Start with the Mool Mantar, move on to Japuji. You will get a lot of advice. Much of it will seem contradictory. Some of it will seem arbitrary. Always come back to the Siri Guru Granth Sahib. You can't go wrong. [/QUOTE]
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