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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ajmer singh Randhawa" data-source="post: 225624" data-attributes="member: 8590"><p>To meditate thy true naam by sitting in Transcendent position is not Sikh way, its a pratice done by Hindu monks/Yogis. Gurbani doesn't permit it. So I agree with you and hoghly appreciate your views. Gurbani permits us to chant naam while doing our work also, simply by following HAATH KAAR MUKH DAATAR. That means you may chant thy true naam by your mouth while doing your job by hands.</p><p>Gurbani says;</p><p>ਜੋਗੁ ਨ ਬਾਹਰਿ ਮੜੀ ਮਸਾਣੀ ਜੋਗੁ ਨ ਤਾੜੀ ਲਾਈਐ ॥</p><p>Jog na bāhar maṛī masāṇī jog na ṯāṛī lā▫ī▫ai.</p><p>Yoga is not wandering to the tombs of the dead; Yoga is not sitting in trances.</p><p></p><p>ਜੋਗੁ ਨ ਦੇਸਿ ਦਿਸੰਤਰਿ ਭਵਿਐ ਜੋਗੁ ਨ ਤੀਰਥਿ ਨਾਈਐ ॥</p><p>Jog na ḏes disanṯar bẖavi▫ai jog na ṯirath nā▫ī▫ai.</p><p>Yoga is not wandering through foreign lands; Yoga is not bathing at sacred shrines of pilgrimage.</p><p></p><p>ਅੰਜਨ ਮਾਹਿ ਨਿਰੰਜਨਿ ਰਹੀਐ ਜੋਗ ਜੁਗਤਿ ਇਵ ਪਾਈਐ ॥੨॥</p><p>Anjan māhi niranjan rahī▫ai jog jugaṯ iv pā▫ī▫ai. ||2||</p><p>Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||2||</p><p>Placing "Yoga" under title of Guru Word is Complete Distortion of Reality.Gurbani do not recommend any kind of Yoga kind of Rubbish to common Folks. On the contrary the yoga practice is practised by hypocrites that have nothing better to do or do some constructive service in the community to fellow human beings and Waheguru's Creation. Gurbani advise Sikhs to Do Kirat, Do Service (Wand Chhako, and Remember the Eternal Creator at all times. If the all the instruction in Gurbani are followed properly there is no use of any kind of YOGIC HYPOCRISY.</p><p></p><p>There is no holiness in Yogic exercises of holding breath and pushing stomach inside outside. Normal simple exercises are enough to keep the body fit to serve the world. May be few Sikhs receive lot of praises from Mr. Modi, BJP and RSS members etc on this and some personal benefits and praise ? I can write a detailed essay quoting Gurbani ,but I am quite occupied with Community Service and Thoughts of Gurbani. Therefore I will not say much at this time because that would be a waste of time just like so called Yoga exercises. One wonders whether the Sikhs doing Yoga are really Sikhs? In reality "yoga is an heretical sham and curse instead of any kind of gift. Please give us Sikhs a break ! If we tune our thoughts to Sabad Guru and keep occupied in serving the Lord's Creation there is no need for any kind of YOGA PAKHAND. "Haath Paon Kar Kaam Kar Chit Naranjan Nal....' Such Sikhs are requested to not to mislead the gullible ones among us.</p><p></p><p>If Guru Sahib Ji wanted Gursikhs to practice Yoga they would not have quoted this SABD, ".......................ਜੋਗੀ ਜੁਗਤ ਨਾ ਜਾਣੈ ਅੰਧ ਤਿੰਨੋ ਉਜਾੜੈ ਕਾ ਬੰਧ !!</p><p></p><p>IF ONE CAN NOT GET ANY PEACE FROM GURBANI,NO ONE CAN RECEIVE ANY PEACE FROM WANDERINGS IN YOGA !</p><p>My respect.</p><p>Ajmer Singh Randhawa</p></blockquote><p></p>
[QUOTE="Ajmer singh Randhawa, post: 225624, member: 8590"] To meditate thy true naam by sitting in Transcendent position is not Sikh way, its a pratice done by Hindu monks/Yogis. Gurbani doesn't permit it. So I agree with you and hoghly appreciate your views. Gurbani permits us to chant naam while doing our work also, simply by following HAATH KAAR MUKH DAATAR. That means you may chant thy true naam by your mouth while doing your job by hands. Gurbani says; ਜੋਗੁ ਨ ਬਾਹਰਿ ਮੜੀ ਮਸਾਣੀ ਜੋਗੁ ਨ ਤਾੜੀ ਲਾਈਐ ॥ Jog na bāhar maṛī masāṇī jog na ṯāṛī lā▫ī▫ai. Yoga is not wandering to the tombs of the dead; Yoga is not sitting in trances. ਜੋਗੁ ਨ ਦੇਸਿ ਦਿਸੰਤਰਿ ਭਵਿਐ ਜੋਗੁ ਨ ਤੀਰਥਿ ਨਾਈਐ ॥ Jog na ḏes disanṯar bẖavi▫ai jog na ṯirath nā▫ī▫ai. Yoga is not wandering through foreign lands; Yoga is not bathing at sacred shrines of pilgrimage. ਅੰਜਨ ਮਾਹਿ ਨਿਰੰਜਨਿ ਰਹੀਐ ਜੋਗ ਜੁਗਤਿ ਇਵ ਪਾਈਐ ॥੨॥ Anjan māhi niranjan rahī▫ai jog jugaṯ iv pā▫ī▫ai. ||2|| Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||2|| Placing "Yoga" under title of Guru Word is Complete Distortion of Reality.Gurbani do not recommend any kind of Yoga kind of Rubbish to common Folks. On the contrary the yoga practice is practised by hypocrites that have nothing better to do or do some constructive service in the community to fellow human beings and Waheguru's Creation. Gurbani advise Sikhs to Do Kirat, Do Service (Wand Chhako, and Remember the Eternal Creator at all times. If the all the instruction in Gurbani are followed properly there is no use of any kind of YOGIC HYPOCRISY. There is no holiness in Yogic exercises of holding breath and pushing stomach inside outside. Normal simple exercises are enough to keep the body fit to serve the world. May be few Sikhs receive lot of praises from Mr. Modi, BJP and RSS members etc on this and some personal benefits and praise ? I can write a detailed essay quoting Gurbani ,but I am quite occupied with Community Service and Thoughts of Gurbani. Therefore I will not say much at this time because that would be a waste of time just like so called Yoga exercises. One wonders whether the Sikhs doing Yoga are really Sikhs? In reality "yoga is an heretical sham and curse instead of any kind of gift. Please give us Sikhs a break ! If we tune our thoughts to Sabad Guru and keep occupied in serving the Lord's Creation there is no need for any kind of YOGA PAKHAND. "Haath Paon Kar Kaam Kar Chit Naranjan Nal....' Such Sikhs are requested to not to mislead the gullible ones among us. If Guru Sahib Ji wanted Gursikhs to practice Yoga they would not have quoted this SABD, ".......................ਜੋਗੀ ਜੁਗਤ ਨਾ ਜਾਣੈ ਅੰਧ ਤਿੰਨੋ ਉਜਾੜੈ ਕਾ ਬੰਧ !! IF ONE CAN NOT GET ANY PEACE FROM GURBANI,NO ONE CAN RECEIVE ANY PEACE FROM WANDERINGS IN YOGA ! My respect. Ajmer Singh Randhawa [/QUOTE]
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