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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
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Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
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Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="arshi" data-source="post: 117061" data-attributes="member: 9479"><p><strong><span style="font-family: 'Verdana'">Twinkle Ji</span></strong></p><p> </p><p><span style="font-family: 'Verdana'">I really like your user name. It cheers me up.</span></p><p> </p><p><span style="font-family: 'Verdana'">Although I am really pushed for time, I have been so fascinated by this shabad that I have been compelled to make time. The first translation, from which you have quoted, was done way back in 1992 and a more detailed one is now in process and, with Guru’s Grace, will appear under <strong>Gurbani Vichaar</strong> on my website.</span></p><p> </p><p><strong><span style="font-family: 'Verdana'">This question arises in and from the shabad </span></strong><strong><em><span style="color: navy"><span style="font-family: 'Verdana'">Gauree Chaytee, Mohalla 1 (SGGS 156) </span></span></em></strong><strong><span style="color: navy"><span style="font-family: 'Verdana'">- </span></span></strong><span style="font-family: 'Raavi'">ਗਉੜੀ </span><span style="font-family: 'Raavi'">ਚੇਤੀ </span><span style="font-family: 'Raavi'">ਮਹਲਾ</span><span style="font-family: 'Raavi'">੧</span><span style="font-family: 'Mangal'">॥ </span><span style="color: black"><span style="font-family: 'Verdana'">{</span><span style="font-family: 'Raavi'">ਪੰਨਾ</span><span style="font-family: 'Verdana'">156}</span></span></p><p> </p><p><span style="font-family: 'Raavi'">ਕਤ </span><span style="font-family: 'Raavi'">ਕੀ </span><span style="font-family: 'Raavi'">ਮਾਈ </span><span style="font-family: 'Raavi'">ਬਾਪੁ </span><span style="font-family: 'Raavi'">ਕਤ </span><span style="font-family: 'Raavi'">ਕੇਰਾ </span><span style="font-family: 'Raavi'">ਕਿਦੂ </span><span style="font-family: 'Raavi'">ਥਾਵਹੁ </span><span style="font-family: 'Raavi'">ਹਮ </span><span style="font-family: 'Raavi'">ਆਏ</span><span style="font-family: 'Mangal'">॥</span></p><p><strong><em><span style="font-family: 'Verdana'">ka<u>t</u> kee maa-ee baap ka<u>t</u> keyraa ki<u>d</u>oo thaavhu ham aa-ey.</span></em></strong></p><p> </p><p><em><span style="font-family: 'Verdana'">(If we were to ask ourselves the two questions): </span></em></p><p><span style="font-family: 'Arial Black'">Who is our Father? Who is our Mother? </span><span style="font-family: 'Arial Black'">From where have we come?</span></p><p> </p><p><span style="font-family: 'Raavi'">ਅਗਨਿ </span><span style="font-family: 'Raavi'">ਬਿੰਬ </span><span style="font-family: 'Raavi'">ਜਲ </span><span style="font-family: 'Raavi'">ਭੀਤਰਿ </span><span style="font-family: 'Raavi'">ਨਿਪਜੇ </span><span style="font-family: 'Raavi'">ਕਾਹੇ </span><span style="font-family: 'Raavi'">ਕੰਮਿ </span><span style="font-family: 'Raavi'">ਉਪਾਏ</span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੧॥</span></p><p><strong><em><span style="font-family: 'Tahoma'">agan bimb jal <u>bh</u>ee<u>t</u>ar nipjay kaahay kamm upaa-ay. (1)</span></em></strong></p><p> </p><p><em><span style="font-family: 'Verdana'">(We may reply that): </span></em></p><p><span style="font-family: 'Arial Black'">From within the fire (of the mother’s womb) and the bubble of water (father’s <em>beeraj</em> – sperm) were we sprung. </span></p><p> </p><p><em><span style="font-family: 'Verdana'">(But more importantly another question crops up</span></em><span style="font-family: 'Arial Black'">:</span></p><p><span style="font-family: 'Arial Black'">For what purpose were we born?</span><strong><em><span style="font-family: 'Tahoma'">(1)</span></em></strong></p><p> </p><p><strong><em><span style="font-family: 'Verdana'">Commentary: This is perhaps amore interesting question to ask but many do not bother to address it. (</span></em></strong><strong><span style="font-family: 'Verdana'">The answer to this Question lies in the last <em>tuk (pankti, line) </em>of this shabad.)</span></strong></p><p> </p><p><span style="font-family: 'Raavi'">ਪ੍ਰਣਵਤਿ </span><span style="font-family: 'Raavi'">ਨਾਨਕੁ </span><span style="font-family: 'Raavi'">ਹੁਕਮੁ </span><span style="font-family: 'Raavi'">ਪਛਾਣੈ </span><span style="font-family: 'Raavi'">ਸੁਖੁ </span><span style="font-family: 'Raavi'">ਹੋਵੈ </span><span style="font-family: 'Raavi'">ਦਿਨੁ </span><span style="font-family: 'Raavi'">ਰਾਤੀ</span><span style="font-family: 'Mangal'">॥</span></p><p><span style="font-family: 'Arial Black'">Pray Nanak that man may come to terms with the Lord's Order so that he may forever live blissfully. </span></p><p> </p><p><strong><em><span style="font-family: 'Verdana'">Or: </span></em></strong></p><p><span style="font-family: 'Arial Black'">Pray Nanak that I am able to understand the Lord’s Hukam (Command) and thus attain peace day and night.</span></p><p> </p><p><span style="font-family: 'Verdana'">This shabad is then followed up by Guru Ji, on the same page of the Holy Granth, with the <em>naseehat</em> (moral lesson/warning) which you have quoted in your post.</span></p><p> </p><p><span style="font-size: 10px"><span style="font-family: 'Raavi'"><span style="font-family: 'Raavi'">ਗਉੜੀ </span><span style="font-family: 'Raavi'">ਬੈਰਾਗਣਿ </span><span style="font-family: 'Raavi'">ਮਹਲਾ </span><span style="font-family: 'Raavi'">੧</span><span style="font-family: 'Mangal'">॥ </span><span style="font-family: 'Raavi'">ਰੈਣਿ </span><span style="font-family: 'Raavi'">ਗਵਾਈ </span><span style="font-family: 'Raavi'">ਸੋਇ</span><span style="font-family: 'Raavi'">ਕੈ </span><span style="font-family: 'Raavi'">ਦਿਵਸੁ </span><span style="font-family: 'Raavi'">ਗਵਾਇਆ</span><span style="font-family: 'Raavi'">ਖਾਇ</span><span style="font-family: 'Mangal'">॥ </span><span style="font-family: 'Raavi'">ਹੀਰੇ </span><span style="font-family: 'Raavi'">ਜੈਸਾ </span><span style="font-family: 'Raavi'">ਜਨਮੁ </span><span style="font-family: 'Raavi'">ਹੈ </span><span style="font-family: 'Raavi'">ਕਉਡੀ </span><span style="font-family: 'Raavi'">ਬਦਲੇ </span><span style="font-family: 'Raavi'">ਜਾਇ</span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੧॥</span></span></span></p><p><strong><span style="font-family: 'Verdana'">(O imbecile) </span></strong><span style="font-family: 'Arial Black'">you have wasted the night by sleeping and spent the day eating and drinking. You let go the invaluable gem of this life for pennies.</span></p><p> </p><p><span style="font-family: 'Verdana'">It is also interesting to note that often Guru Ji asks rhetoric questions to drive home his point. Please note that taking <em>tuks</em> at random do not always help as much as taking one shabad, at a time, and studying, analysing and understanding it, in its entirety, as much as our spiritual awareness, ability or status permits. </span></p><p> </p><p><span style="font-family: 'Verdana'">God Bless and chardi Kala.</span></p><p> </p><p><span style="font-family: 'Verdana'">Rajinder Singh ‘Arshi’</span></p></blockquote><p></p>
[QUOTE="arshi, post: 117061, member: 9479"] [B][FONT=Verdana]Twinkle Ji[/FONT][/B] [FONT=Verdana]I really like your user name. It cheers me up.[/FONT] [FONT=Verdana]Although I am really pushed for time, I have been so fascinated by this shabad that I have been compelled to make time. The first translation, from which you have quoted, was done way back in 1992 and a more detailed one is now in process and, with Guru’s Grace, will appear under [B]Gurbani Vichaar[/B] on my website.[/FONT] [B][FONT=Verdana]This question arises in and from the shabad [/FONT][/B][B][I][COLOR=navy][FONT=Verdana]Gauree Chaytee, Mohalla 1 (SGGS 156) [/FONT][/COLOR][/I][/B][B][COLOR=navy][FONT=Verdana]- [/FONT][/COLOR][/B][FONT=Raavi]ਗਉੜੀ [/FONT][FONT=Raavi]ਚੇਤੀ [/FONT][FONT=Raavi]ਮਹਲਾ[/FONT][FONT=Raavi]੧[/FONT][FONT=Mangal]॥ [/FONT][COLOR=black][FONT=Verdana]{[/FONT][FONT=Raavi]ਪੰਨਾ[/FONT][FONT=Verdana]156}[/FONT][/COLOR] [FONT=Raavi]ਕਤ [/FONT][FONT=Raavi]ਕੀ [/FONT][FONT=Raavi]ਮਾਈ [/FONT][FONT=Raavi]ਬਾਪੁ [/FONT][FONT=Raavi]ਕਤ [/FONT][FONT=Raavi]ਕੇਰਾ [/FONT][FONT=Raavi]ਕਿਦੂ [/FONT][FONT=Raavi]ਥਾਵਹੁ [/FONT][FONT=Raavi]ਹਮ [/FONT][FONT=Raavi]ਆਏ[/FONT][FONT=Mangal]॥[/FONT] [B][I][FONT=Verdana]ka[U]t[/U] kee maa-ee baap ka[U]t[/U] keyraa ki[U]d[/U]oo thaavhu ham aa-ey.[/FONT][/I][/B] [I][FONT=Verdana](If we were to ask ourselves the two questions): [/FONT][/I] [FONT=Arial Black]Who is our Father? Who is our Mother? [/FONT][FONT=Arial Black]From where have we come?[/FONT] [FONT=Raavi]ਅਗਨਿ [/FONT][FONT=Raavi]ਬਿੰਬ [/FONT][FONT=Raavi]ਜਲ [/FONT][FONT=Raavi]ਭੀਤਰਿ [/FONT][FONT=Raavi]ਨਿਪਜੇ [/FONT][FONT=Raavi]ਕਾਹੇ [/FONT][FONT=Raavi]ਕੰਮਿ [/FONT][FONT=Raavi]ਉਪਾਏ[/FONT][FONT=Mangal]॥[/FONT][FONT=Raavi]੧॥[/FONT] [B][I][FONT=Tahoma]agan bimb jal [U]bh[/U]ee[U]t[/U]ar nipjay kaahay kamm upaa-ay. (1)[/FONT][/I][/B] [I][FONT=Verdana](We may reply that): [/FONT][/I] [FONT=Arial Black]From within the fire (of the mother’s womb) and the bubble of water (father’s [I]beeraj[/I] – sperm) were we sprung. [/FONT] [I][FONT=Verdana](But more importantly another question crops up[/FONT][/I][FONT=Arial Black]:[/FONT] [FONT=Arial Black]For what purpose were we born?[/FONT][B][I][FONT=Tahoma](1)[/FONT][/I][/B] [B][I][FONT=Verdana]Commentary: This is perhaps amore interesting question to ask but many do not bother to address it. ([/FONT][/I][/B][B][FONT=Verdana]The answer to this Question lies in the last [I]tuk (pankti, line) [/I]of this shabad.)[/FONT][/B] [FONT=Raavi]ਪ੍ਰਣਵਤਿ [/FONT][FONT=Raavi]ਨਾਨਕੁ [/FONT][FONT=Raavi]ਹੁਕਮੁ [/FONT][FONT=Raavi]ਪਛਾਣੈ [/FONT][FONT=Raavi]ਸੁਖੁ [/FONT][FONT=Raavi]ਹੋਵੈ [/FONT][FONT=Raavi]ਦਿਨੁ [/FONT][FONT=Raavi]ਰਾਤੀ[/FONT][FONT=Mangal]॥[/FONT] [FONT=Arial Black]Pray Nanak that man may come to terms with the Lord's Order so that he may forever live blissfully. [/FONT] [B][I][FONT=Verdana]Or: [/FONT][/I][/B] [FONT=Arial Black]Pray Nanak that I am able to understand the Lord’s Hukam (Command) and thus attain peace day and night.[/FONT] [FONT=Verdana]This shabad is then followed up by Guru Ji, on the same page of the Holy Granth, with the [I]naseehat[/I] (moral lesson/warning) which you have quoted in your post.[/FONT] [SIZE=2][FONT=Raavi][FONT=Raavi]ਗਉੜੀ [/FONT][FONT=Raavi]ਬੈਰਾਗਣਿ [/FONT][FONT=Raavi]ਮਹਲਾ [/FONT][FONT=Raavi]੧[/FONT][FONT=Mangal]॥ [/FONT][FONT=Raavi]ਰੈਣਿ [/FONT][FONT=Raavi]ਗਵਾਈ [/FONT][FONT=Raavi]ਸੋਇ[/FONT][FONT=Raavi]ਕੈ [/FONT][FONT=Raavi]ਦਿਵਸੁ [/FONT][FONT=Raavi]ਗਵਾਇਆ[/FONT][FONT=Raavi]ਖਾਇ[/FONT][FONT=Mangal]॥ [/FONT][FONT=Raavi]ਹੀਰੇ [/FONT][FONT=Raavi]ਜੈਸਾ [/FONT][FONT=Raavi]ਜਨਮੁ [/FONT][FONT=Raavi]ਹੈ [/FONT][FONT=Raavi]ਕਉਡੀ [/FONT][FONT=Raavi]ਬਦਲੇ [/FONT][FONT=Raavi]ਜਾਇ[/FONT][FONT=Mangal]॥[/FONT][FONT=Raavi]੧॥[/FONT][/FONT][/SIZE] [B][FONT=Verdana](O imbecile) [/FONT][/B][FONT=Arial Black]you have wasted the night by sleeping and spent the day eating and drinking. You let go the invaluable gem of this life for pennies.[/FONT] [FONT=Verdana]It is also interesting to note that often Guru Ji asks rhetoric questions to drive home his point. Please note that taking [I]tuks[/I] at random do not always help as much as taking one shabad, at a time, and studying, analysing and understanding it, in its entirety, as much as our spiritual awareness, ability or status permits. [/FONT] [FONT=Verdana]God Bless and chardi Kala.[/FONT] [FONT=Verdana]Rajinder Singh ‘Arshi’[/FONT] [/QUOTE]
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