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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="arshi" data-source="post: 189432" data-attributes="member: 9479"><p><span style="font-family: 'Verdana'">spadmin ji</span></p><p> </p><p><span style="font-family: 'Verdana'">Gur Fateh</span></p><p> </p><p><span style="font-family: 'Verdana'">You are going back a few years. I had an interesting and educational dialogue with both Sahni ji and Tejwant ji. The thread came to an abrupt end, as we felt that there was not much more to add. I did post a link to my article ‘Egotism and Falsehood’ which in my opinion also answered some of the questions raised by Tejwant ji. I did not get further response from Tejwant ji. In response to my PM, he quite rightly felt that the discussion was bordering on to the argumentative (probably due to my inability to satisfactorily answering his questions) and nothing further was to be gained from the discussion. I have nothing but utter respect for Tejwant ji, Narayanjyot Kaur ji, Sahni ji and others who contributed to this thread. </span></p><p> </p><p><span style="font-family: 'Verdana'">At the moment, I am not sure I can add very much to what I said earlier, even less on the new questions listed by you as I am not into Vedic theologies. My articles are based totally on my understanding (which may be not always be correct) of Guru Granth Sahib and articles, discourses and books of learned parcharaks and authors on Sikhi.</span></p><p> </p><p><span style="font-family: 'Verdana'">This brings to mind an urdu shere:</span></p><p> </p><p><em><span style="font-family: 'Verdana'">Jo afsana kisee anjaam tak lanaa na ho mumkin</span></em></p><p><em><span style="font-family: 'Verdana'">oosey ik khoobsooat mor de kar shorna achccha</span></em></p><p> </p><p><span style="font-family: 'Verdana'">A story (an affair in the movie) which cannot be brought to a proper conclusion is best abandoned by giving it a beautiful twist (turning).</span></p><p> </p><p><span style="font-family: 'Verdana'">However, when I feel more enlightened I hope to revisit Pauris 34-37 and undertake a thorough study and translation of the same, possibly, with references to other parts of Guru Granth Sahib. I never have, nor will have any desire to sit at the feet of saint in Benares, or Amritsar for that matter. I am a staunch believer in the teachings of Guru Granth Sahib and other related Sikh scriptures. The bottom line I think is the understanding of the mind (mann) and how to overcome its constant restlessness in our spiritual quest towards Sat.</span></p><p> </p><p><span style="font-family: 'Verdana'">I do look forward to contribute related and other articles if the SPN sangat is willing to tolerate me. <img src="/images/smilies/sikhsmileys/soccersingh.gif" class="smilie" loading="lazy" alt=":soccersingh:" title="Soccersingh :soccersingh:" data-shortname=":soccersingh:" /></span></p><p> </p><p><span style="font-family: 'Verdana'">With deepest of respect and bhul chuk khima</span></p><p> </p><p><span style="font-family: 'Verdana'">Rajinder Singh ‘Arshi’ </span></p></blockquote><p></p>
[QUOTE="arshi, post: 189432, member: 9479"] [FONT=Verdana]spadmin ji[/FONT] [FONT=Verdana]Gur Fateh[/FONT] [FONT=Verdana]You are going back a few years. I had an interesting and educational dialogue with both Sahni ji and Tejwant ji. The thread came to an abrupt end, as we felt that there was not much more to add. I did post a link to my article ‘Egotism and Falsehood’ which in my opinion also answered some of the questions raised by Tejwant ji. I did not get further response from Tejwant ji. In response to my PM, he quite rightly felt that the discussion was bordering on to the argumentative (probably due to my inability to satisfactorily answering his questions) and nothing further was to be gained from the discussion. I have nothing but utter respect for Tejwant ji, Narayanjyot Kaur ji, Sahni ji and others who contributed to this thread. [/FONT] [FONT=Verdana]At the moment, I am not sure I can add very much to what I said earlier, even less on the new questions listed by you as I am not into Vedic theologies. My articles are based totally on my understanding (which may be not always be correct) of Guru Granth Sahib and articles, discourses and books of learned parcharaks and authors on Sikhi.[/FONT] [FONT=Verdana]This brings to mind an urdu shere:[/FONT] [I][FONT=Verdana]Jo afsana kisee anjaam tak lanaa na ho mumkin[/FONT][/I] [I][FONT=Verdana]oosey ik khoobsooat mor de kar shorna achccha[/FONT][/I] [FONT=Verdana]A story (an affair in the movie) which cannot be brought to a proper conclusion is best abandoned by giving it a beautiful twist (turning).[/FONT] [FONT=Verdana]However, when I feel more enlightened I hope to revisit Pauris 34-37 and undertake a thorough study and translation of the same, possibly, with references to other parts of Guru Granth Sahib. I never have, nor will have any desire to sit at the feet of saint in Benares, or Amritsar for that matter. I am a staunch believer in the teachings of Guru Granth Sahib and other related Sikh scriptures. The bottom line I think is the understanding of the mind (mann) and how to overcome its constant restlessness in our spiritual quest towards Sat.[/FONT] [FONT=Verdana]I do look forward to contribute related and other articles if the SPN sangat is willing to tolerate me. :soccersingh:[/FONT] [FONT=Verdana]With deepest of respect and bhul chuk khima[/FONT] [FONT=Verdana]Rajinder Singh ‘Arshi’ [/FONT] [/QUOTE]
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