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I agree. But the you and everyone you are referring to are the costumes. The dream characters... The you and everyone I am referring to are collectively are all the same ONE.In other words there is only ONE of us really here, we just don’t know it. It’s really I, and I and I etc... we or the physical bodies are the Sargun or manifest expression of the ONE. But it’s still just ONE. The Haume is false. We think we are this identity in this life but we aren’t. It’s like a part being played in a play, only it’s the same one actor playing all the parts. It’s only once the play is over and the costumes (these haume identities) are removed we see it was the same one actor playing all the parts. (Ang 736) we are asked to reflect where did they come from to begin with and where did they go? The answer at least to me is they are inconsequential. Harkiran is inconsequential as is sukhsingh. Same as our dream characters are inconsequential because they are not us, they aren’t our real identity.
I agree. But the you and everyone you are referring to are the costumes. The dream characters... The you and everyone I am referring to are collectively are all the same ONE.
In other words there is only ONE of us really here, we just don’t know it. It’s really I, and I and I etc... we or the physical bodies are the Sargun or manifest expression of the ONE. But it’s still just ONE. The Haume is false. We think we are this identity in this life but we aren’t. It’s like a part being played in a play, only it’s the same one actor playing all the parts. It’s only once the play is over and the costumes (these haume identities) are removed we see it was the same one actor playing all the parts. (Ang 736) we are asked to reflect where did they come from to begin with and where did they go? The answer at least to me is they are inconsequential. Harkiran is inconsequential as is sukhsingh. Same as our dream characters are inconsequential because they are not us, they aren’t our real identity.
