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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Unhealthy To Have Two Sets Of Criminal Law (from Malaysia)
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<blockquote data-quote="spnadmin" data-source="post: 153846" data-attributes="member: 35"><p>THOSE who are used to Kelantan Menteri Besar Tok Guru Nik Abdul Aziz Nik Mat understand him as a person who sounds tough but can be quite humane when pressured for a fair deal.</p><p></p><p>I remember when leading a Malaysian Consultative Council of Buddhism, Christianity, Hinduism and Sikhism (MCCBCHS) delegation to Kota Baru, Kelantan, in the early 1990s, Nik Aziz was insistent for the most part of the meeting on the implementation of the hudud laws in the State.</p><p></p><p>However, he was quite cordial and respectful of our views. He kept on assuring us that the new laws would not infringe on our own respective religion and customs.</p><p></p><p>We parted most amicably with him agreeing to consider our views while, at the same time, he requested us</p><p>to study his proposal.</p><p></p><p>Within a few weeks he had sent us the decision of his government not to impose the hudud laws and</p><p>other syariah laws on non- Muslims.</p><p></p><p>We were also aware of the fact that the Parliament must amend the Federal Constitution before the</p><p>Kelantan government can implement the law.</p><p></p><p>Our council then went on a nationwide campaign meeting all political party leaders not to support any amendment to the Constitution.</p><p></p><p>The problem we have in this country is that our non- Muslim MPs from the ruling party from Peninsular and</p><p>East Malaysia voted in 1988 in favour of amendment of the Federal Constitution's</p><p></p><p>Article 121(1) and (1A) severely diminishing the power of the Civil Courts.</p><p></p><p>The irony was that Nik Aziz restored the freedom of non-Muslims to build temples and churches, and the demolition of places of worship was prevented and settled by discussion.</p><p></p><p>Even the Lion dances banned before was brought back again in the 1990s in Kelantan.</p><p></p><p>As religious organisation leaders, we found it embarrassing to criticise the Kelantan government's restrictions on alcohol, gambling and vice.</p><p></p><p>However, it is my personal opinion that hudud laws and all other Islamic laws should not be implemented</p><p>in Malaysia, given our multi-racial and multireligious population.</p><p></p><p>It is not healthy to have two sets of criminal laws, and for Muslims and non- Muslims to face different punishments for the same offences.</p><p></p><p>Datuk A. Vaithilingam</p><p>Former President</p><p>MCCBCHST</p><p></p><p><a href="http://www.mmail.com.my/content/83099-unhealthy-have-two-sets-criminal-laws" target="_blank">http://www.mmail.com.my/content/83099-unhealthy-have-two-sets-criminal-laws</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 153846, member: 35"] THOSE who are used to Kelantan Menteri Besar Tok Guru Nik Abdul Aziz Nik Mat understand him as a person who sounds tough but can be quite humane when pressured for a fair deal. I remember when leading a Malaysian Consultative Council of Buddhism, Christianity, Hinduism and Sikhism (MCCBCHS) delegation to Kota Baru, Kelantan, in the early 1990s, Nik Aziz was insistent for the most part of the meeting on the implementation of the hudud laws in the State. However, he was quite cordial and respectful of our views. He kept on assuring us that the new laws would not infringe on our own respective religion and customs. We parted most amicably with him agreeing to consider our views while, at the same time, he requested us to study his proposal. Within a few weeks he had sent us the decision of his government not to impose the hudud laws and other syariah laws on non- Muslims. We were also aware of the fact that the Parliament must amend the Federal Constitution before the Kelantan government can implement the law. Our council then went on a nationwide campaign meeting all political party leaders not to support any amendment to the Constitution. The problem we have in this country is that our non- Muslim MPs from the ruling party from Peninsular and East Malaysia voted in 1988 in favour of amendment of the Federal Constitution's Article 121(1) and (1A) severely diminishing the power of the Civil Courts. The irony was that Nik Aziz restored the freedom of non-Muslims to build temples and churches, and the demolition of places of worship was prevented and settled by discussion. Even the Lion dances banned before was brought back again in the 1990s in Kelantan. As religious organisation leaders, we found it embarrassing to criticise the Kelantan government's restrictions on alcohol, gambling and vice. However, it is my personal opinion that hudud laws and all other Islamic laws should not be implemented in Malaysia, given our multi-racial and multireligious population. It is not healthy to have two sets of criminal laws, and for Muslims and non- Muslims to face different punishments for the same offences. Datuk A. Vaithilingam Former President MCCBCHST [url]http://www.mmail.com.my/content/83099-unhealthy-have-two-sets-criminal-laws[/url] [/QUOTE]
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Unhealthy To Have Two Sets Of Criminal Law (from Malaysia)
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